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Full Moon Vishnu Truth Speaking Sankalpa

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Namaste

 

Tuesday night we celebrated the full moon with the monthly recitation

of the "Satya Nayayana Vrat". this is included in the book, available

from the Devi Mandir, called: "Visnu Puja, The Thousand Names of Visnu

and The Satya Narayana Vrat".

 

This short text is chanted at the fire, by Maa, Swami, and all the

present, in order to make a group sankalpa to speak the truth.

The text is very interesting because it includes stories to teach us

why telling the truth is important.

Maa and Swami, Ramakrishna, and other illuminated beings have taught

that telling the truth in Kali Yuga is a very powerful sadhana.

 

Over the next days, I would like to discuss with everyone why speaking

the truth is important.

Ask questions about the concept of speaking the truth, or provide

examples from your own experience which demonstrate that speaking the

truth has helped you grow.

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Namaste Vishweshwar,

 

Your inspired question about Truth as a sadhana seems to have slipped by

unnoticed; probably because it appeared in the last paragraph, and

because there is so much other activity just now.

 

Sri Ramakrishna never tired of repeating that "Truth is the discipline

of the Kali Yuga". If the very-near-at-hand Satya Yuga is characterized

as the "Age of Truth", then it would only be expedient for those wishing

to make a smooth transition into that age to become as much aligned with

Truth as possible.

 

The Kali Yuga in which we now live is characterized by brevity,

violence, impurity, and the (often conscious and intentional) obscurring

of truth. As we move deeper into the immense Light of the Satya Yuga

those who cannot release the qualities of the Age of Untruth may well go

down with the ship,--and there is a strange fascination with the sinking

of the unsinkable Titanic in the collective mind which is quite

interesting.

 

Sri Ramakrishna taught that if one can be unswervingly truthful in

thought, word and deed for twelve years, that practice alone will

release one from Maya and bestow freedom. It is a fact that

many-perhaps all-of the great world movers for good were men and women

with a strong devotion to truth. Washington, Lincoln, Ghandhi, and many

others had consciously molded their character to be in alignment with

truth.

 

Sri Ramakrishna often gave the example of the simple scales used in the

Bengal villiages by goldsmiths.

One stationary needle above, and a needle which moved with two pans

below; when the contents of the two pans were in perfect balance, the

lower needle would be in exactly alignment with the upper needle. The

lesson was not to stray from both truthfulness in thought, word and

deed, as well as to remain unswervingly alignmed with Truth, the

spiritual Reality, call it God, Guru, Paramatman, Avatara-or simply

Truth.

 

Ever listening to that music, and remaining perfectly in step with it,

one becomes an "expert dancer". And, as Sri Ramakrishna said, "An expert

dancer becomes unable to take a false step"

 

Respectfully,

 

Tanmaya

 

 

 

 

 

 

 

, "inspectionconnection108"

<inspectionconnection108 wrote:

>

> Namaste

>

> Tuesday night we celebrated the full moon with the monthly recitation

> of the "Satya Nayayana Vrat". this is included in the book, available

> from the Devi Mandir, called: "Visnu Puja, The Thousand Names of Visnu

> and The Satya Narayana Vrat".

>

> This short text is chanted at the fire, by Maa, Swami, and all the

> present, in order to make a group sankalpa to speak the truth.

> The text is very interesting because it includes stories to teach us

> why telling the truth is important.

> Maa and Swami, Ramakrishna, and other illuminated beings have taught

> that telling the truth in Kali Yuga is a very powerful sadhana.

>

> Over the next days, I would like to discuss with everyone why speaking

> the truth is important.

> Ask questions about the concept of speaking the truth, or provide

> examples from your own experience which demonstrate that speaking the

> truth has helped you grow.

>

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That's odd, I know I responded, at least with a short little post, to

Vish's post...but I don't see it!

 

For me, this is a complicated subject. It is not always easy -

sometimes very difficult - to be absolutely truthful, especially with

yourself. But as Tanmaya pointed out in her reference to Ramakrishna,

this vow is also about acting truthfully.

 

How does one act in truth? I'm really uncertain...What do you all think?

 

Jai Maa!

Chris

 

 

 

, "ty_maa" <dsjames wrote:

>

>

> Namaste Vishweshwar,

>

> Your inspired question about Truth as a sadhana seems to have slipped by

> unnoticed; probably because it appeared in the last paragraph, and

> because there is so much other activity just now.

>

> Sri Ramakrishna never tired of repeating that "Truth is the discipline

> of the Kali Yuga". If the very-near-at-hand Satya Yuga is characterized

> as the "Age of Truth", then it would only be expedient for those wishing

> to make a smooth transition into that age to become as much aligned with

> Truth as possible.

>

> The Kali Yuga in which we now live is characterized by brevity,

> violence, impurity, and the (often conscious and intentional) obscurring

> of truth. As we move deeper into the immense Light of the Satya Yuga

> those who cannot release the qualities of the Age of Untruth may well go

> down with the ship,--and there is a strange fascination with the sinking

> of the unsinkable Titanic in the collective mind which is quite

> interesting.

>

> Sri Ramakrishna taught that if one can be unswervingly truthful in

> thought, word and deed for twelve years, that practice alone will

> release one from Maya and bestow freedom. It is a fact that

> many-perhaps all-of the great world movers for good were men and women

> with a strong devotion to truth. Washington, Lincoln, Ghandhi, and many

> others had consciously molded their character to be in alignment with

> truth.

>

> Sri Ramakrishna often gave the example of the simple scales used in the

> Bengal villiages by goldsmiths.

> One stationary needle above, and a needle which moved with two pans

> below; when the contents of the two pans were in perfect balance, the

> lower needle would be in exactly alignment with the upper needle. The

> lesson was not to stray from both truthfulness in thought, word and

> deed, as well as to remain unswervingly alignmed with Truth, the

> spiritual Reality, call it God, Guru, Paramatman, Avatara-or simply

> Truth.

>

> Ever listening to that music, and remaining perfectly in step with it,

> one becomes an "expert dancer". And, as Sri Ramakrishna said, "An expert

> dancer becomes unable to take a false step"

>

> Respectfully,

>

> Tanmaya

>

>

>

>

>

>

>

> , "inspectionconnection108"

> <inspectionconnection108@> wrote:

> >

> > Namaste

> >

> > Tuesday night we celebrated the full moon with the monthly recitation

> > of the "Satya Nayayana Vrat". this is included in the book, available

> > from the Devi Mandir, called: "Visnu Puja, The Thousand Names of Visnu

> > and The Satya Narayana Vrat".

> >

> > This short text is chanted at the fire, by Maa, Swami, and all the

> > present, in order to make a group sankalpa to speak the truth.

> > The text is very interesting because it includes stories to teach us

> > why telling the truth is important.

> > Maa and Swami, Ramakrishna, and other illuminated beings have taught

> > that telling the truth in Kali Yuga is a very powerful sadhana.

> >

> > Over the next days, I would like to discuss with everyone why speaking

> > the truth is important.

> > Ask questions about the concept of speaking the truth, or provide

> > examples from your own experience which demonstrate that speaking the

> > truth has helped you grow.

> >

>

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Share on other sites

That's odd, I know I responded, at least with a short little post, to

Vish's post...but I don't see it!

 

For me, this is a complicated subject. It is not always easy -

sometimes very difficult - to be absolutely truthful, especially with

yourself. But as Tanmaya pointed out in her (Oops! I should've said

"his" - sorry Tanmaya, I was thinking you were Kumari!) reference to

Ramakrishna, this vow is also about acting truthfully.

 

How does one act in truth? Is it merely doing that which you have said

you will do, or is there more to it? I'm really uncertain...What do

you all think?

 

Jai Maa!

Chris

 

 

, "ty_maa" <dsjames wrote:

>

>

> Namaste Vishweshwar,

>

> Your inspired question about Truth as a sadhana seems to have slipped by

> unnoticed; probably because it appeared in the last paragraph, and

> because there is so much other activity just now.

>

> Sri Ramakrishna never tired of repeating that "Truth is the discipline

> of the Kali Yuga". If the very-near-at-hand Satya Yuga is characterized

> as the "Age of Truth", then it would only be expedient for those wishing

> to make a smooth transition into that age to become as much aligned with

> Truth as possible.

>

> The Kali Yuga in which we now live is characterized by brevity,

> violence, impurity, and the (often conscious and intentional) obscurring

> of truth. As we move deeper into the immense Light of the Satya Yuga

> those who cannot release the qualities of the Age of Untruth may well go

> down with the ship,--and there is a strange fascination with the sinking

> of the unsinkable Titanic in the collective mind which is quite

> interesting.

>

> Sri Ramakrishna taught that if one can be unswervingly truthful in

> thought, word and deed for twelve years, that practice alone will

> release one from Maya and bestow freedom. It is a fact that

> many-perhaps all-of the great world movers for good were men and women

> with a strong devotion to truth. Washington, Lincoln, Ghandhi, and many

> others had consciously molded their character to be in alignment with

> truth.

>

> Sri Ramakrishna often gave the example of the simple scales used in the

> Bengal villiages by goldsmiths.

> One stationary needle above, and a needle which moved with two pans

> below; when the contents of the two pans were in perfect balance, the

> lower needle would be in exactly alignment with the upper needle. The

> lesson was not to stray from both truthfulness in thought, word and

> deed, as well as to remain unswervingly alignmed with Truth, the

> spiritual Reality, call it God, Guru, Paramatman, Avatara-or simply

> Truth.

>

> Ever listening to that music, and remaining perfectly in step with it,

> one becomes an "expert dancer". And, as Sri Ramakrishna said, "An expert

> dancer becomes unable to take a false step"

>

> Respectfully,

>

> Tanmaya

>

>

>

>

>

>

>

> , "inspectionconnection108"

> <inspectionconnection108@> wrote:

> >

> > Namaste

> >

> > Tuesday night we celebrated the full moon with the monthly recitation

> > of the "Satya Nayayana Vrat". this is included in the book, available

> > from the Devi Mandir, called: "Visnu Puja, The Thousand Names of Visnu

> > and The Satya Narayana Vrat".

> >

> > This short text is chanted at the fire, by Maa, Swami, and all the

> > present, in order to make a group sankalpa to speak the truth.

> > The text is very interesting because it includes stories to teach us

> > why telling the truth is important.

> > Maa and Swami, Ramakrishna, and other illuminated beings have taught

> > that telling the truth in Kali Yuga is a very powerful sadhana.

> >

> > Over the next days, I would like to discuss with everyone why speaking

> > the truth is important.

> > Ask questions about the concept of speaking the truth, or provide

> > examples from your own experience which demonstrate that speaking the

> > truth has helped you grow.

> >

>

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<chriskirner1956 wrote:

>

> Yes, I think you're right, Vish. Acting truthfully must be acting in

> accordance with the highest ideals, with dharma, at all times. No

> wonder it is such a high sankalpa in this age.

 

 

Satya or truthfulness is from the root word Sat meaning that which is

real and eternal. Not only is satya a sadhana in itself (a yama of

Patanjali), but it's performance puts one in harmony with the divine

energies of the universe which enables us to perform our other sadhana

efficiently. It is said that one who practices truthfulness at all

times will always have their words come true. Asatoma sad gamaya.

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, "aniruddhan" <aniruddhan wrote:

>

> chriskirner1956@ wrote:

> >

> > Yes, I think you're right, Vish. Acting truthfully must be acting in

> > accordance with the highest ideals, with dharma, at all times. No

> > wonder it is such a high sankalpa in this age.

>

>

> Satya or truthfulness is from the root word Sat meaning that which is

> real and eternal. Not only is satya a sadhana in itself (a yama of

> Patanjali), but it's performance puts one in harmony with the divine

> energies of the universe which enables us to perform our other sadhana

> efficiently. It is said that one who practices truthfulness at all

> times will always have their words come true. Asatoma sad gamaya.

 

 

Dear All,

 

Sri Sarada Devi, Sri Ramakrishna's wife, who was the very embodiment of

Truth, found in Her later life that whetever She thought of, whether

person, or thing, would appear within one or two days following that

thought.

 

Love,

Kumari

 

....When the upper needle of the goldsmith's scale (Sat-Reality) aligns

with the lower needle (Satya-truth in thought, word and deed), Reality

can manifest in the relative world invoking the Satya Yuga.

 

Tanmaya

 

 

Just so, Swami Satyananda has invoked Sri Maa and enshrined Her in the

Devi Mandir for the everlasting blessing of mankind.

 

Kumari and Tanmaya

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Speaking the truth is important as it is what Saraswati expects of

us. The gift of speech can be quite an honor with speaking the

Truth.

 

Below are the lyrics to a song called "The Truth" that Prince

(Prince Roger Nelson) wrote.

 

"The Truth

What if half the things ever said

Turned out 2 be a lie...

How will U know the Truth?

If U were given all the answers

And U stopped 2 wonder why

But how will U know the Truth?

 

Everybody's got a right to love

Everybody's got a right to lie

But the choice U make aint no piece of cake

It aint no piece of pie

 

[clock ticks]

 

What If time's only reason?

Was to give us all somethin' 2 fear?

And if so y'all, the end of the journey's so clear

 

Questionaire, What did U stand 4?

Questionaire, Who did U save?

When it gets right down to-wait a minute

When it gets right down to the nitty of the gritty

When it gets right down to it U take more than U gave

 

Everybody got a right to love

Everybody got a right to lie

But the choice U make aint no piece of cake

It aint no piece of pie

 

Mmmm oh

Gotta (Gonna?) tell the truth y'all

Gotta tell the truth

Gotta tell the truth y'all

Gotta tell the truth

Gotta tell the truth y'all

Gotta tell the truth

 

If there was just one day

That everybody tell the truth

We'd all trade bank accounts & move to back to Neptune"

 

, "inspectionconnection108"

<inspectionconnection108 wrote:

>

> Namaste

>

> Tuesday night we celebrated the full moon with the monthly

recitation

> of the "Satya Nayayana Vrat". this is included in the book,

available

> from the Devi Mandir, called: "Visnu Puja, The Thousand Names of

Visnu

> and The Satya Narayana Vrat".

>

> This short text is chanted at the fire, by Maa, Swami, and all the

> present, in order to make a group sankalpa to speak the truth.

> The text is very interesting because it includes stories to teach

us

> why telling the truth is important.

> Maa and Swami, Ramakrishna, and other illuminated beings have

taught

> that telling the truth in Kali Yuga is a very powerful sadhana.

>

> Over the next days, I would like to discuss with everyone why

speaking

> the truth is important.

> Ask questions about the concept of speaking the truth, or provide

> examples from your own experience which demonstrate that speaking

the

> truth has helped you grow.

>

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