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Weekly Definitions

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There have, as yet, not been very many offers for weekly definitions.

There is cuurently much discussion on topics that utilize key words

that will require definitions eventually viz. avidyA, mAyA,

hiraNyagarbha etc. Can I suggest that the main participants formulate

definitions for these while they are fresh in the mind and let me know

that they have done so and I will schedule them in for the near future.

 

A reminder that these should be relatively short - 3 or 4 paragraphs

and only use words that have previously been defined

 

Best wishes

 

Dennis

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Dennis-ji :

 

i perfectly understand where you are coming from .

 

May i however say something ? . This group was started in August of

1998 and has now 1536 members. THe total number of messages are

34429 . In a group such as this consisting of so many seasoned and

learned advaitins , it is unrealistic to expect that the most

commonly

used terms in Advaita will not be used in the postings ... Take for

instance , the verses on the Group page - a whole lot of sanskrit

terms have been used . Although a translation has been provided ,

there is no word by word translation . MANY OF US ARE FAMILIAR WITH

THESE VERSES - although all of us cannot fully comprehend the finer

nuances of concepts such as 'equanimity' -Smabhava? Can we honestly

say we treat all beings as same ? ( my dog will bemore special to me

than my neighbor's dog , is it not )

 

The point is THIS - INSTAED OF GOING FOR WEEKLY DEFINITIONS , HOW

ABOUT* BI-WEEKLY *DEFINITIONS ? a week is too long a time to ponder

on and discuss one word - Adhyasa - but to fully comprehend the

concept of 'adhyasa' may take months and months ... do you see where

am i ecoming from ? In the past , we have seen how no consensus was

reached even on this concept of Adhyasa ! Tonyji said in his post -

there is no rope and no snake ! how profound ! but tony-ji , who is

making this observation ? there is no observer and no object to be

observed , too !

 

and another point is all words are interconnected in Advaita - Maya

is not a *standalone* word . When you discuss the concept of Maya ,

you cannot ignore the concepts of avidya and vidya ! nor can you

ignore the veiling power of maya ( avarna shakti) so on and so on .

It will take a genius to describe 'maya' without using these other

terms , for in Advaita , all words are interconnected and

intertwined ! can adhyasa be discussed without 'maya ' ? can Atma be

discussed without BRAHMAN ? CAN BRAHMAN BE DISCUSSED WITHOUT

BRINGING IN RELATED SANSKRIT WORDS ?

 

IN SANSKRIT , A WORD , ITS MEANING AND CONNOTATION ARE INSEPERABLE .

fOR INSTANCE , MAYA in one context may refer to 'illusion' , in

another context , it may refer to 'money' . It may also refer

to 'delusion' , AS PROFESSORJI RIGHTLY pointed out - Maya is

neither real or unreal - it is distinct - sat-asat-vilakshana .

someone asked if Maya and avidya are synonyms - not necessarily .

Maya can be of two types - vidya maya and avidya maya . Then again,

when we discuss vidya maya, can we ignore discrinmination ( viveka-

sanskrit) and detatchment ( nir-moha ) ? Similarly , when we discuss

avidya maya , can we ignore gunas ( qualities) ?

 

my question is are we simply trying to describe words and their

simple meanings for beginners where a one liner would be sufficient

or are we trying to define words and their significance in advaita

philosophy ?

 

Just thinking aloud

 

forgive me if i have said anything i ought not to

 

"The language of truth is simple."

 

Advaita is simple but profound .

 

A zen poem says 'not two , not two '

 

with best wishes

 

 

advaitin, "Dennis Waite" <dwaite wrote:

>

> There have, as yet, not been very many offers for weekly

definitions.

> There is cuurently much discussion on topics that utilize key words

> that will require definitions eventually viz. avidyA, mAyA,

> hiraNyagarbha etc. Can I suggest that the main participants

formulate

> definitions for these while they are fresh in the mind and let me

know

> that they have done so and I will schedule them in for the near

future.

>

> A reminder that these should be relatively short - 3 or 4

paragraphs

> and only use words that have previously been defined

>

> Best wishes

>

> Dennis

>

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advaitin, "dhyanasaraswati"

<dhyanasaraswati wrote:

>

> Dennis-ji :

>

> i perfectly understand where you are coming from .

>

 

I believe the general consensus is that a definition can use other

words that have not yet been defined with the proviso that

a) a brief definition is given (no more than half a dozen words) and

b) the word is highlighted so that, when the word is given a full

definition in the future, a hyperlink can be added to the highlighted

word.

 

Best wishes,

Dennis

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