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RE.Help required in understanding a BhAShya quote

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Shree Vinayaka -PraNams.

 

My understanding of self-realization is very simple - first it is not a concept - it is an

understanding that one self in all and all in oneself - sarva bhuutastam aatmaanam sarva

bhuutaanica aatmani - brahma vit brahma eva bhavati - knower of brahman becomes brahman - -are the

shruti statements. Vyvahaara continues but with different frame of understanding. I am brahman

but utilizing the limited equipments. The upadhis that were left behind are still limited and

Iswara will be utilizing those equipments that have to go through their prarabda for loka

kalyaaNam or for the benefit of the totality. The concept of time and space are with in vyavahaara

- the unreality of both are understood and played with that understanding. One can say the mahatma

has realized at such and such time - but that is the statement of the ignorant or for the

ignorant. I am ever realized and never bound to realize at such and such a time is the clear

understanding of the realized soul. Ego can never realize and aatma need not realize. That I am

not the ego but the aatma that is ever from time wise, space wise and object wise - is the

realization.

 

Anyway the discussion is interesting and subbu can through some more light on the basis of jiivan

mukta viveka.

 

Hari Om!

Sadananda

 

 

--- Vinayaka <vinayaka_ns > wrote:

 

> advaitin, kuntimaddi sadananda

> <kuntimaddisada wrote:

>

> Dear Sadaji,

>

> Pranams,

>

> Like brahman, the concept of Jivan Mukti is most complex one to

> understand.

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advaitin, kuntimaddi sadananda

<kuntimaddisada wrote:

Ego can never realize and aatma need not realize. That I am

> not the ego but the aatma that is ever from time wise, space wise

and object wise - is the

> realization.

 

Dear Sadaji,

 

Namaste,

 

This statement of yours really kept me thinking..

 

Atman need not realize.

 

Ego Cannot realize.

 

My question is what is the 'mysterious entity that realizes' that -

That I am

not the ego but the aatma that is ever from time wise, space wise

and object wise.

 

The very word knowledge, intution and realisation proves that it was

deluded...

 

Yours in Sri Ramakrishna,

 

Br. Vinayaka

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