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--- "V. Krishnamurthy" <profvk > wrote:

 

>

> Does a Jivanmukta know that he is a Jivanmukta?

>

> PraNAms to all the advaitins.

> profvk

>

Prof. VK - It is my understanding that only Jiivan

mukta alone knows that he has realized since it is the

understanding at mental level. Others can infer from

his actions. His disciples should have full faith

that their teacher is realised - otherwise they will

not gain the knowledge. For others it is faith - Only

he alone knows that he has realized.

 

Hari Om!

Sadananda

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In the early days when there were only a few devotees around, Bhagavan

used to share in all the work. One day Sri Ramana was doing some

physical labor and involved in some construction. He was alone. Some

people came by and saw Bhagavan sweating and laboring. They had come to

visit Sri Ramana. So they asked Bhagavan where the Swami is. Sri Ramana

said that the Swami was not there and had gone somewhere. So the people

left and started going down the hill.

 

Going down, they met a devotee of Bhagavan on the way and asked about

the Swami. The devotee said that Swami was definitely up there on the

hill. Puzzled, everyone started climbing back up. When they got up

there, Bhagavan had taken a bath and was looking nice and clean with

religious marks on the forehead and so on. The visitors bowed to

Bhagavan and had his darshan and then left.

 

After people left, the devotee turned to Bhagavan and she asked why do

you trick people like that? Bhagavan said---What am I supposed to

do...put a big sign here or a label on my forehead saying, "Here is the

Swami!"

 

Namaste and love to all

Harsha

 

r

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Dear Sri Dhyansarswati-Ji:

 

You are right about everything you say about Bhagavan. For devotees, we

have his teachings and also his life as a message. The story I alluded

to earlier can be found in "Unforgettable Years" which are reminiscence

of early devotees. The story was told by Raja Iyer. Echamma was the

devotee who had brought the visitors back up again assuring them the

Swami was on the hill. She later chided Bhagavan for misguiding the

visitors and telling them Swami was elsewhere to which Sri Ramana had

responded, "What can I do? Do you want to tie a placard round my

forehead announcing that I am Ramana Maharshi."

 

Sri Ramana was unpretentious in every way. There are some amazing

stories about Bhagavan and perhaps one has to be a devotee to fully

understand and enjoy them.

 

Thanks for your kind comment about my picture at 21. That was one of my

last pictures with a mustache. My mother had copies of those pictures

and so I scanned them. I put one up in the last article. My mother

enjoys reading my articles and seeing different pictures. So I

definitely have one big fan out there! :-).

 

You can see me standing with my mother on the home page of HS site in

the center.

 

 

 

 

Namaste and love to all

Harsha

 

dhyanasaraswati wrote:

> Harshaji !

>

> These are days of Jet age swamis who wear ostentatious clothes and

> live in style in five star hotels and go about in limousines ...

> wheras our beloved Ramana bhagwan was a man of simple living and

> high thinking ! HIS life , like Gandhji, was itself a message .

>

> Only a Jeweller recognizes a true gem ! Sei Ramana bhagwan was

> blenishless , pure 'diamond' !

>

> sUCH IS THE 'STUFF' JIVANMUKTAS ARE MADE OF!

>

> Bhagwan never even liked anyone addressing him as 'guru'... in the

> language of Ribhu gita , at the time of Self realisation , where is

> the guru and where is the sisya ?

>

> i wish i could go to Annamalai and rest my weary head on His lotus

> feet ... He is ever present , ever living in Truth even today in

> the teachings that he has left behind!

>

>

> ps : btw , Harshaji ... wow! What a handsome picture of yours at age

> 21 ! you could have been very well a bollywood movie star , instead

> you chose the' road less travelled ' the path of enlightenment

> instead of path of entertainment ! smile! just kidding!

>

>

> love and regards

>

>

>

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Dear Sir,

For the jnani it is as much an illusion the idea that one has got enlightenment, as the earlier notion cherished by him that he was unenlightened. I am not being dogmatic. But, I am inclined to think in this way, which may be an unmitigated non-sense: The illumined state cannot be compared to the empirical awakening from the dream state to the waking state. This example, I feel, is only a symbol, the transcendental awareness not brooking any conceptual knowledge. However, one has to be aware of the fact of the great pain of duality to awaken just as one awakens only when the dream of the waking state happens to be a nightmare rather than a pleasurable experience.

with regards

Sankarraman

 

 

 

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