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Witness and witnessed are one and the same. Seeking the lostness of duality

leads to the suffering that points to The Unity. It is a self-teaching

Oneness. Everything is part of the same beautiful beingness.

Peace and Happiness to all,

Yoshe :)

 

 

>"mahadevadvaita" <mahadevadvaita >

>advaitin

>advaitin

> Re: Witness and witnessed

>Thu, 18 Jan 2007 16:47:14 -0000

>

> > Namaste, Sada-ji,

> >

> > Well said. There has been a lot of discussion about the actual

> > process of self-realization. In my opinion the discussion has been

> > carrid on too long trying to find out what happens to the mind

>after

> > it has been consumed by the ocean of Absolute Knowledge.

> >

> > Just to prompt everybody to think in a different direction, may I

>ask

> > the following seemingly innocuous question:

> >

> > Does a Jivanmukta know that he is a Jivanmukta?

>

>Namaste to all,

> Yes he/she does. Why ? Because if you read Pujya Swami Dayananda's

>Gita commentary, you can tell that he is a Param jnani, although he

>never speaks about himself. It is intuitive not any hard evidence or

>anything.

>Also, please read our Chief Moderator's own account on his website

>(although he was reluctant to answer this question.) Here is an

>extract from his website

>

>http://www.advaita.org.uk/discourses/q_and_a/q_and_a.htm

>

>Q: Would you please tell us about your own Awakening?

>

>A: The short answer is 'no'. Why do you ask and what difference could

>it make to anything?

>

>The longer answer is that I used, many years ago, to feel generally

>dissatisfied with life and believe that everyone else (at least those

>who appeared to be happy) was deluding themselves in believing that

>anything in this life had any real meaning. I began an investigation

>that was to last for several decades, during which time I learnt about

>Advaita and felt that I was following a path that would one day lead

>to enlightenment. I used to imagine that I might one day meet a guru

>who would pass on the crucial knowledge that would make the

>breakthrough. All this was self-delusion, still believing that there

>was a separate 'I' that could somehow become an eternal Self.

>

>There was no obvious, final piece of knowledge, no event, no special

>guru. I carried on reading and discussing these matters, latterly with

>many contacts on the Internet. Then, though my interest continues (as

>evidenced by the fact that I am currently writing my fourth book on

>the subject), the personal element imperceptibly diminished until, two

>or three years ago, I realized that I was no longer 'seeking'. The

>understanding of the truth was just simply there, not simply as an

>intellectual conviction but as something unarguable, requiring no

>external validation. Life goes on; the nature of this body-mind has

>not changed and will continue to operate as though the world is

>dualistic but it matters not. There is not the shadow of a doubt

>that 'I' am not the body or mind, simply 'I am'. There is no free

>will, no creation etc. All of the key tenets of Advaita are simply

>self-evident.

>

>

>

>

>

 

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