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BhavAnI nAma Sahasra Stutih : Namas 633 & 634

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[633] EkAdasI [a]: The Eleventh, who is the chief deity of the ten

quarters.

 

All the ten quarters are held firm by the one basic power, EkAdasI,

the eleventh. All energy flows divided through ten turbulent organs

and they are pervaded by mind, the one basic power of the deity.

That is EkAdasI.

 

In yogic parlance EkAdasi refers to the ambrosial peaceful deity at

Brahmarandhra three unit high from the junction of LumbikA

Catuspath, or the central digit of the divine power. Here the

goddess rules the serene state of universal oneness, that a yogic

experiences. It is the state of pure consciousness, transcending the

ten MahAvidyas.

 

 

Foot Note:

[a] The Vaisnavites mostly observe fast on EkAdasI day substituting

milk and fruit only for their usual food, worship Lord Visnu and

sing his names.

 

 

*******************************************

 

[634] PurnA : Who is the lustre of soothing ecstasy like that of the

full moon.

 

The fifteen lunar digit is the perfection of the waxing process of

the moon. It is so soothing and charming. Similarly the union of

Kundalini Sakti with Siva in sahasrAra is eternally soothing. It

makes ambrosia trickle to permeate the whole system of the earnestly

devoted yogi. It is a stage of yoga perfection called Madhumati

BhUmikA. Sakti is quite indistinguishably one with Siva. Her lustre

is splendidly soothing and there is PUrnatA, no duality at all

experienced in her immanent aspect, as is well described by

SAmba : "O Sun god! with your luminosity you effect the moon to

bring out the sixteenth digit, like the nectarial oblation [offered

to gods] and offering the same into the fire of growth you bestow

satisfaction to the whole world". The sixteenth digit of the moon is

the nectar of all satisfaction. In macrocosm- PurnA is the state

when Prakrti reabsorbs all its emanations into itself. It is said in

PratyabhijNa, "when reabsorbing the objects, she [sakti] flashes Her

nature, and so she is full".

 

 

 

 

Commentaries for the above see link :

http://shaktisadhana.50megs.com/Newhomepage/sadhana/Commentaries.html

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