Guest guest Posted February 26, 2007 Report Share Posted February 26, 2007 Fifth day of Navadvipa Mandala Parikrama: 18 Km. walk across three islands - Jahnudvipa, Modadrumadvipa, Rudradvipa Holy places visited: Jahnumuni's Ashrama, Saranga Murari Sripat, Mamagachi-Vrindandasa Takhura's birthplace, replica of Dankaranya forest, Arka-tila, Sankarapura, Belpukur and Madana Gopala temple. The devotees had a long walk of 18Km. across the three islands representing the devotional process of Vandanam(Jahnudvipa), Dasyam (modadrumadvipa) and Sakhyam (Rudradvipa). The parikrama devotees enjoyed bathing at Ganga especially after an hour ride in Ganga at mid noon. Jahnudvipa is non-different from Bhadravana, one of the twelve forests of Vrndavana.The hermitage of Jahnumuni, as identified by a big banyan tree is located in this area. HH Jayapataka Swami explained the story how Gangamata came to be calle as Jahnavi. Once when Bhagiratha brought down Ganga to deliver his ancestors, he entered Navadvipa Dhama.Ganga devi became excited on entering this dhama and splashed her waters with great force in all directions and this washed away Jahnu Muni's ashram and his acamana cup. He became fierceful and swallowed all her waters in one gulp .The king pleaded Muni to release Ganga and he released her again, she is called as Jahnavi. Lord Caitanya appeared to Jahnu Muni at this place and fulfilled the sage's desire to stay here birth after birth.The parikrama proceeded to Saranga Murari Sripat in Modadruma dvipa .This is Saranga Thakura's residence and the place where he did bhajana and on instruction of Mahaprabhu, he gave initiation to Saranga Murari Thakura. A beautiful Radha-Madana Gopala , the beloved deities of Vasudeva Datta and Radha- Gopinatha, the deities of Saranga Murari thakura are worshipped here in this temple. Behind this temple, in a small temple 500 years old siva-lingas are worshipped. The Bakula tree infront of the temple is also over 500 years old, is a siddhi Bakula tree due to Lord Visvambhara's mercy. As the tree was dying, He embraced it, giving it new life. Although now the tree is hollow inside, it is still growing in full bloom.The next halt was at Mamagachi- the birthplace of Vrindavandas Thakura- author of Caitanya Bhagavata. He is Vyasadeva's incarnation in Caitanya Lila.He stayed here on the instruction of his guru, Lord Nityananda and preached here. This dvipa is also Ayodya. Here Lord Rama, Laksmana and Sita Devi lived during their period of exile. Once Lord Rama was smiling within Himself and when Sitadevi asked for reason, he said that during Kali-yuga, He will display yellow complexioned form here in Nadia. He will give Krishna Prema and at 24, He will take sanyasa. Guhaka took birth and participated in Lord Caitanya's pastimes as Sadananda Vipra Bhattacarya and was a great devotee of Rama. Many devotees moved to Mamagachi after Lord Caitnaya left Mayapur, unable to stay there without their Lord. This is also the birthplace of Vasudeva Datta, an incarnation of Prahlad maharaj and dear devotee of Lord Caitanya. He was an abode of compassion begging Caitanya Mahaprabhu to end the material life of all the sinful persons and he would take the sufferings of all the conditioned souls and take their Karma. The devotees reached Arka-tila or surya-kunda and took breakfast there. After a walk, devotee crossed the river by boat to enter Rudradvipa.devotees reached Shankarpura where Sripad Sankaracarya had darshan of Caitanya Mahaprabhu who ordered him to leave navadvipa as it is a place for devotees and not a place for Mayavada philosophy. Belpukur was reached after a long walk in narrow fields . This is the place where Nilambara Cakravarthy, Mahaprabhu's maternal grand father's house and Madana gopala deity of Nilamabara Cakravarthy is worshipped in an ancient temple. Parikrama party camped at Belpukura for the day. Sixth day of the Navadvipa Mandala Parikrama : 12 Km walk in Simantadvipa (sravanam) Holy places visited : Pncavaktra Siva sthan, Bilva-pushkarini or Raplica of Bilvavana in Vrindavana, Meghera Chara, Simantini devi temple, Chand kazi Samadhi, Rajapur Jagannatha temple and Sridhara- Angan. >From Belpukura, devotees reached Siva sthana where Lord Siva resides eternally absorbed in the pastimes of Sri Caitanya. This place is identified by a large banyan tree and HH Kavichandra Swami asked the devotees to pray to Lord Siva for compassion and mercy. They took darshan of the pukur, pond situated near by and proceeded to enter Siamtadvipa. At Megher chara , once when devotees Sankirtan was about to be disturbed by rain as stormy clouds appeared, devotees expressed their eagerness to pursue Sankirtan to Sri Caitanya Mahaprabhu. Mahaprabhu ordered the clouds to stop from pouring out and so, this place is known as Megher chara. It is located on the fields as devotees passed by this area, they did a blissful kirtan at this spot. The glories of Simatadvipa was narrated by HH Jayapataka Swami at simantini devi temple. Once when Lord Siva was dancing as he was chanting 'Gauranga', Parvati devi asked him to say about Gauranga. He said Lord Gauranga will appear in Navadvipa and distribute freely the love of Godhead to fallen souls of kali yuga .Upon hearing , eager to see His form, Parvati came to this dvipa and was absorbed in chanting the names of Gauranga.As the Lord appeared, she took the dust from His lotus feet and put on her simanta, the partition of hair at her forehead and so this island is also called as Simantadvipa. Devotees proceeded to Chandkazi Samadhi .Once Chand Kazi was against the sankirtan movement and broke mrdanga of devotees and changed them to muslims. On undergoing these atrocities, devotees pleaded to Mahaprabhu to save them. Mahaprabhu went on a Maha Sankirtan procession and eventually, chand kazi surrendered to Mahaprabhu and assured Him that he and his descendents will never stop Sankirtan and became a devotee of Mahaprabhu. At his Samadhi, a champaka tree (representing Chand kazi) and Neem tree (representing Caitanya Mahaprabhu) are intertwined as if they were embracing. The delhi devotees performed this pastime as drama at Jagannath temple. HH Bhakti Siddhanta Maharaj played the part as CaitanyaMahaprabhu. HH Jayapataka Swami said that it was Sri Caitanya Mahaprabhu who had first started the civil disobedience movement at Navadvipa. Devotees reached Rajapur Jagannatha temple. Sridhar Angan, located behind the temple is the Kolavecha Sridhara's place This is also Visrama sthana as Lord Caitanya rests here after performing Sankirtana. Mahaprabhu had intimate relationship with Sridhara as he enjoyed fighting over the price for bananas with him. HH Jayapataka swami took the devotees for a bath at Jalangi. At the evening, this year we had a special quiz program at Jagannatha temple and questions were asked in the subject matters of what they heard during Parikrama. It was also a recapitulation exercise of glories of Navadvipa for the devotees. HG Jananivas Prabhu and HG Pankajangri Prabhu detailed the wonderful pastimes of Lord Jagannatha here at Rajapur. Also now HG Pankajangiri prabhu had published a book , "Wonderful Pastimes of Jagannath of Rajapur" for the pleasure of devotees worldwide to relish the nectarean pastimes of Lord Jagannatha. --~--~---------~--~----~------------~-------~--~----~ You received this message because you are d to the Google Groups "ISKCON - Hare Krishna - Nectar of devotion group" group. To post to this group, send email to nectarofdevotion (AT) googl (DOT) com Quote Link to comment Share on other sites More sharing options...
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