Guest guest Posted February 12, 2007 Report Share Posted February 12, 2007 [686] JaladevatA : The presiding deity of water. The Divine Mother is the source of life on earth. In the Rg. Veda She Herself declared :"My origin is in the waters, in the ocean". She gives birth to Father Sun. She resides in the water and through it enters into the created beings. Ultimately dissolves all creation through water. She is the deity of water. [687] KuruksetrAvanih : The battle field of Kurus. The goddess as Ranacandi prevailed in the MahAbhArata war which was fought between the Kauravas and the PAndavas in the battle field of Kuruksetra [a]. The former represent the vice [evil] and the latter the virtue [good]. The battle field is the body in which the Jiva lives. There is always battle going on between the good [Pandavas] and the evil [Kauravas]. The basis of all that is the goddess Herself. The Upanisad says,: "Kurusetra is the place for making oblations to god and the abode of the supreme spirit for mortals. Kuruksetra is indeed the point of liberation". In Tantra Yoga this refers to success in concentration at AjnA cakra of a yogi. Struggle of SAdhanA ends there. And that is possible by the grace of awakened KundalinI BhagavatI. Foot Note: [a] Kuruksetra is the name of an extensice plain in the Haryana State of India, the scene of the great war of MahAbhArata, fought between PAndavas and Kauravas. It is said also one of the famous fifty one Sakti Pithas. Note : The seven names of these and the other names follow in nos 689 -94. Mention of these names is made in Devi BhAgvata also. KAsi is a celebrated city on the Ganges, modern Varanasi or Benaras. visAlaksi is one of the fifty one Sakti Pithas here. Further Commentaries see link : http://shaktisadhana.50megs.com/Newhomepage/sadhana/Commentaries.html Quote Link to comment Share on other sites More sharing options...
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