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JAI MAA,

 

1- Can some one email me the order in which Rudra, Purushasukta, Chamaka,

Maha-mrityunjaya Japa, are chanted?

 

2- Plus can some one email me during Rudrabhishek when should we use Ganga

water, milk, ghee, honey, rose-water, cocoanut water, sandal paste,

Panchamrita, scented oil, sugarcane juice and lime juice. What is the order

and if I recite Rudram only once then when during which Anuvaka should I use

what particular item, i.e. Ganga water, milk, ghee, honey, rose-water,

cocoanut water, sandal paste, Panchamrita, scented oil, sugarcane juice and

lime juice.

 

I have been trying to find this information for some time.

 

Gururbrahmaa gururvishnuh gururdevo Maheswarah |

Guruh-saakshaat parabrahma tasmai shrigurave namah ||

 

Om,

 

Rajyalaxmi

 

 

 

 

"Austin Alexander" <kalkin108 >

 

 

Soundarya Lahiri--Verse 14--Yantra

Fri, 09 Feb 2007 19:58:48 -0000

 

Yantra for verse 14:

 

http://shaktisadhana.50megs.com/Newhomepage/sadhana/SoundLahari/SLYantraImages/y14.jpg

 

, venkat bhasksr

<sitam_subba wrote:

 

>

> Yantra is a square with all edges ending in tridents both sides.

Bijaksharama are Shreem, Shreem, Shreem and again Shreem, Shreem,

Shreem arranged in two vertical columns of 3 letters each in the square

>

> Expected result is protection from all communicable deceases.

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Wherever you are, any learned Vedic Pandit can give you this information. If there is no pandit here in this group who can give you the information, call any Shiva Temple.

JANARDANA DASA

 

rajya laxmi <rajyalaxmi11 (AT) hotmail (DOT) com> wrote:

JAI MAA,

 

1- Can some one email me the order in which Rudra, Purushasukta, Chamaka,

Maha-mrityunjaya Japa, are chanted?

 

2- Plus can some one email me during Rudrabhishek when should we use Ganga

water, milk, ghee, honey, rose-water, cocoanut water, sandal paste,

Panchamrita, scented oil, sugarcane juice and lime juice. What is the order

and if I recite Rudram only once then when during which Anuvaka should I use

what particular item, i.e. Ganga water, milk, ghee, honey, rose-water,

cocoanut water, sandal paste, Panchamrita, scented oil, sugarcane juice and

lime juice.

 

I have been trying to find this information for some time.

 

Gururbrahmaa gururvishnuh gururdevo Maheswarah |

Guruh-saakshaat parabrahma tasmai shrigurave namah ||

 

Om,

 

Rajyalaxmi

 

"Austin Alexander" <kalkin108 >

 

 

Soundarya Lahiri--Verse 14--Yantra

Fri, 09 Feb 2007 19:58:48 -0000

 

Yantra for verse 14:

 

http://shaktisadhana.50megs.com/Newhomepage/sadhana/SoundLahari/SLYantraImages/y14.jpg

 

, venkat bhasksr

<sitam_subba wrote:

 

>

> Yantra is a square with all edges ending in tridents both sides.

Bijaksharama are Shreem, Shreem, Shreem and again Shreem, Shreem,

Shreem arranged in two vertical columns of 3 letters each in the square

>

> Expected result is protection from all communicable deceases.

Link to comment
Share on other sites

The Shakti Peethas are places of worship consecrated to the goddess 'Shakti', the female principal of Hinduism and the main deity of the Shakta sect.

 

This goddess is often associated both with Gowrī/Parvati, the goddess of marital felicity and longevity, and with the virgin Durga, goddess of strength and valour. LegendAccording to legend, at some time in the Satya Yuga, Daksha performed a yagna (named Vrihaspati) with a desire of taking revenge on Lord Shiva. Daksha was angry because his daughter Sati had married Shiva against his wishes. Daksha invited all the deities to the yagna except for Shiva and Sati. The fact that she was not invited did not deter Sati from attending the yagna. She had expressed her desire to attend to Shiva who had tried his best to dissuade her from going. Shiva eventually allowed her to go escorted by his ganas (followers).

 

But Sati, being an uninvited guest, was not given any respect. Furthermore, Daksha insulted Shiva. Sati was unable to bear her father's insults toward her husband, so she committed suicide by jumping into the pyre.

 

When Lord Shiva heard about her death he became furious. He went to the place where Daksha was performing his yagna and destroyed the area. Daksha was killed by Shiva's ganas.

 

Lord Shiva then carried Sati's body all over the world in a state of wild grief. At the request of all other gods, Lord Vishnu ("The Preserver" in Hindu mythology) severed Sita's body into 51 pieces with his Sudarshan Chakram, so that Lord Shiva could return to his sanity and once again take up his duties. Various parts of Sati's body fell at different places which became known as Shakti Peethas.

 

At all Shakti Peethas, the Goddess Shakti is accompanied by Lord Bhairava (a manifestation of Lord Shiva).

 

Preserving the mortal relics of famous and respected individuals was a common practice in ancient India - seen in the Buddhist stupas which preserve the relics of Gautama Buddha. It is believed by some that these 51 peethas preserve the remains of some ancient female sage from whom the legend of Kali could have emerged and then merged with the Purusha- Prakriti (Shiva Shakti) model of Hindu thought.

 

The modern cities or towns that correspond to these 51 locations can be a matter of dispute, but there are a few that are totally unambiguous - for example, Kalighat in Kolkata/Calcutta and Kamakshya in Assam. A few of the several accepted listings are given below.

 

In the listings:

*"Shakti" refers to the Goddess woshipped (invaribly, in this case, a manifestation of Dakshayani/Parvati/Durga);

*"Bhairava" refers to her consort, a manifestation of Shiva;

*"Organ or Ornament" refers to the body part or piece of jewelry that fell to earth, at the location on which the respective temple is built.

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The Shakti Peethas are places of worship consecrated to the goddess 'Shakti', the female principal of Hinduism and the main deity of the Shakta sect.

 

This goddess is often associated both with Gowrī/Parvati, the goddess of marital felicity and longevity, and with the virgin Durga, goddess of strength and valour. LegendAccording to legend, at some time in the Satya Yuga, Daksha performed a yagna (named Vrihaspati) with a desire of taking revenge on Lord Shiva. Daksha was angry because his daughter Sati had married Shiva against his wishes. Daksha invited all the deities to the yagna except for Shiva and Sati. The fact that she was not invited did not deter Sati from attending the yagna. She had expressed her desire to attend to Shiva who had tried his best to dissuade her from going. Shiva eventually allowed her to go escorted by his ganas (followers).

 

But Sati, being an uninvited guest, was not given any respect. Furthermore, Daksha insulted Shiva. Sati was unable to bear her father's insults toward her husband, so she committed suicide by jumping into the pyre.

 

When Lord Shiva heard about her death he became furious. He went to the place where Daksha was performing his yagna and destroyed the area. Daksha was killed by Shiva's ganas.

 

Lord Shiva then carried Sati's body all over the world in a state of wild grief. At the request of all other gods, Lord Vishnu ("The Preserver" in Hindu mythology) severed Sita's body into 51 pieces with his Sudarshan Chakram, so that Lord Shiva could return to his sanity and once again take up his duties. Various parts of Sati's body fell at different places which became known as Shakti Peethas.

 

At all Shakti Peethas, the Goddess Shakti is accompanied by Lord Bhairava (a manifestation of Lord Shiva).

 

Preserving the mortal relics of famous and respected individuals was a common practice in ancient India - seen in the Buddhist stupas which preserve the relics of Gautama Buddha. It is believed by some that these 51 peethas preserve the remains of some ancient female sage from whom the legend of Kali could have emerged and then merged with the Purusha- Prakriti (Shiva Shakti) model of Hindu thought.

 

The modern cities or towns that correspond to these 51 locations can be a matter of dispute, but there are a few that are totally unambiguous - for example, Kalighat in Kolkata/Calcutta and Kamakshya in Assam. A few of the several accepted listings are given below.

 

In the listings:

*"Shakti" refers to the Goddess woshipped (invaribly, in this case, a manifestation of Dakshayani/Parvati/Durga);

*"Bhairava" refers to her consort, a manifestation of Shiva;

*"Organ or Ornament" refers to the body part or piece of jewelry that fell to earth, at the location on which the respective temple is built.

 

rajya laxmi <rajyalaxmi11 (AT) hotmail (DOT) com> wrote:

JAI MAA,

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My dear Rajya Laxmi

Different people may say different things. Rudram, chamakam and Purushasooktam being very powerful mantras, please engage a regular priest to do the japa with proper kalashasthaapana and abhishekam for it to yield desired results.

 

These are veda mantras learnt in a Paathashaala from the tender age of 7 so as to get the correct pronunciation, intonation and incantation. It is best not to trifle with such.

JR

 

rajya laxmi <rajyalaxmi11 (AT) hotmail (DOT) com> wrote:

JAI MAA,

 

1- Can some one email me the order in which Rudra, Purushasukta, Chamaka,

Maha-mrityunjaya Japa, are chanted?

 

2- Plus can some one email me during Rudrabhishek when should we use Ganga

water, milk, ghee, honey, rose-water, cocoanut water, sandal paste,

Panchamrita, scented oil, sugarcane juice and lime juice. What is the order

and if I recite Rudram only once then when during which Anuvaka should I use

what particular item, i.e. Ganga water, milk, ghee, honey, rose-water,

cocoanut water, sandal paste, Panchamrita, scented oil, sugarcane juice and

lime juice.

 

I have been trying to find this information for some time.

 

Gururbrahmaa gururvishnuh gururdevo Maheswarah |

Guruh-saakshaat parabrahma tasmai shrigurave namah ||

 

Om,

 

Rajyalaxmi

 

"Austin Alexander" <kalkin108 >

 

 

Soundarya Lahiri--Verse 14--Yantra

Fri, 09 Feb 2007 19:58:48 -0000

 

Yantra for verse 14:

 

http://shaktisadhana.50megs.com/Newhomepage/sadhana/SoundLahari/SLYantraImages/y14.jpg

 

, venkat bhasksr

<sitam_subba wrote:

 

>

> Yantra is a square with all edges ending in tridents both sides.

Bijaksharama are Shreem, Shreem, Shreem and again Shreem, Shreem,

Shreem arranged in two vertical columns of 3 letters each in the square

>

> Expected result is protection from all communicable deceases.

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Share on other sites

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