Guest guest Posted February 14, 2007 Report Share Posted February 14, 2007 , Ananda Swamiji <ananda_swamiji wrote: According to legend, at some time in the Satya Yuga, Daksha performed a yagna (named Vrihaspati) with a desire of taking revenge on Lord Shiva. Daksha was angry because his daughter Sati had married Shiva against his wishes. Daksha invited all the deities to the yagna except for Shiva and Sati. The fact that she was not invited did not deter Sati from attending the yagna. She had expressed her desire to attend to Shiva who had tried his best to dissuade her from going. Shiva eventually allowed her to go escorted by his ganas (followers). > > But Sati, being an uninvited guest, was not given any respect. Furthermore, Daksha insulted Shiva. Sati was unable to bear her father's insults toward her husband, so she committed suicide by jumping into the pyre. > > When Lord Shiva heard about her death he became furious. He went to the place where Daksha was performing his yagna and destroyed the area. Daksha was killed by Shiva's ganas. > > Lord Shiva then carried Sati's body all over the world in a state of wild grief. At the request of all other gods, Lord Vishnu ("The Preserver" in Hindu mythology) severed Sita's body into 51 pieces with his Sudarshan Chakram, so that Lord Shiva could return to his sanity and once again take up his duties. Various parts of Sati's body fell at different places which became known as Shakti Peethas. > > Salutation to you Swamiji : Now I really have problem with this especially with regards to the story of Sati. You said legend? Can you quote the source of this legend? I like to bring you attention to Kalika Purana : Introduction and Translation in English by Dr Biswanarayan Shastri. Chapter sixteen : 15. In the meantime Daksa, the benefactor of the entire world started a sacrifice [yajNa] called Sarvajivana, for the welfare of all the living beings. In this yajNa he invited all the living form with exception of Shiva and Sati, and his excuse was see no 29 29. "Sambhu is a kapali [wearer of human-skull] and hence he is no eligible to the sacrifice" thus deciding Daksa did not invite Sambhu to his sacrifice 30. Daksa found fault with Sati also, because she was the wife of a KapAlin, therefore, did not invite her also though she happened to be his own daughter. 31-32. Sati having heared about the commencement of such as big sacrifice by her father Daksa and also having learnt the fact "I am not invited because I am the wife of a KapAlin" she grew severely angry with Daksa; her eyes turned red and wanted to destroy him by inflicting a terrible curse on him 33. Sati, thought was angry, recollect the previous decisions did not inflict any curse on Daksa. 34. What is the use of hurling a curse on Daksa? It was previously firmly agreed upon that the moment he [daksa] would show slightest disregard to me I should give up my life, she recollect. 35. This was the term agreed upon by me when Daksa with a view to getting a child, propitiated me for a long time. This is being so why should I inflict a curse on him - She thought. 36-37. Thus pondering the Sati recalled her own eternal form, the complete and the indivisible, the terrible one, which is the embodiment of the entire universe. DAksAyanI after recalling her enternal form, called Yoganidra [VisnumAya] of Hari started reasoning in her mind. 38. I know not what for I was propitiated by Daksa under the instruction of Brahma? That Sankara is not blessed with a son up till now. 39. So far only one object of the gods has been achieved that Sankara, with me in view, had developed the desire for having a woman. 40. But no woman except me sahll be able to make Sambhu lustful, and he shall accept none bu tme for his wife. 41. Inspite of this I shall give up my life in accordance with the condition stipulated by me earlier. I shall again be born in the mountain [Himalayas] for the welfare of the world. 47. The daughter of Daksa having given her serious thought over the matter and remembering the terrible deeds of Daksa once again flew in rage. 48. Then Sati, with eyes turning red in anger by adopting a posture of yoga closed al lthe [nine ] doors in her body and made an indistinguished sound [sphota] 49. By that sound her spirit went out from her body by breaking open the tenth door. My question is : Was sati really angry because he husband not invited or its much more. Look at [15] In the meantime Daksa, the benefactor of the entire world started a sacrifice [yajNa] called Sarvajivana, for the welfare of all the living beings. Now if you are doing something for the welfare of all living beings, as an honest and so called benefactor of the entire world have shown discrimination towards another group of living things who have no harm nor evil to him. As such his action is wrong. Sati being the great Devi herself, full with wisdom and justice, is angry for this purpose. This whole discrimination should not have exist at all. You discriminate the living things, is also the same as discriminating DEVI herself for she is the Mother of all the living things. Now this whole statement : "Sati was unable to bear her father's insults toward her husband, so she committed suicide by jumping into the pyre" to me is a distortation, which is subequently used against women as a standard measure of their devotion to their husband. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted February 17, 2007 Report Share Posted February 17, 2007 Can anyone enlighten on the significance of Sati in the tantras? not the legend merely..............she was the original Goddess..........what does she signify........is there any Sati rahasya? or Sati tantra? NMadasamy <nmadasamy (AT) nmadasamy (DOT) com> wrote: , Ananda Swamiji <ananda_swamiji wrote: According to legend, at some time in the Satya Yuga, Daksha performed a yagna (named Vrihaspati) with a desire of taking revenge on Lord Shiva. Daksha was angry because his daughter Sati had married Shiva against his wishes. Daksha invited all the deities to the yagna except for Shiva and Sati. The fact that she was not invited did not deter Sati from attending the yagna. She had expressed her desire to attend to Shiva who had tried his best to dissuade her from going. Shiva eventually allowed her to go escorted by his ganas (followers). > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted February 17, 2007 Report Share Posted February 17, 2007 Sati signifies the 52 Shakti Peeths in the human body each represented by a Sanskrit letter. 52 ways to know Sati, also known as Shakti. Quote Link to comment Share on other sites More sharing options...
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