Guest guest Posted February 23, 2007 Report Share Posted February 23, 2007 , venkat bhasksr <sitam_subba wrote: > > > sarajjyostnaa suddhaam sasiyouta jataajoota makutaam > varatraasatraana sphatika ghatikaa pustaka karaam > sakrunnatvaa natvaa kathamiva sataam sannidadhatey > madhuksheeradraakshaa madhuriva dhureenaaam phanitayah > How will words, which of the sweetness of honey, milk and grape- juice, not be in the command of such as have bowed even once to Thee, who are bright as the autumnal moombeams, who has as Thy crown the coiled plaited-hair with the [crescent] Moon on, and who holdest in Thy hands the boon-bestowing [and] the security-affording [posture], a rosary of crystal beads and a book? Even as the miraculous effect of the Devi's side-glance has been adverted to in the thirteenth stanza, the marvellous powers inherent in approaching the Devi with the right kind of meditation and prayer are expounded in this and the six accompaying stanzas. In this stanza is described the greatness of meditation of the SAttvika type on the Devi's form, through the VAgbhava-kUta of the PaNcadasAksAri. To Thee : the Devi in the form of the VAgbhava-kUta. Bowing even once to the Devi is credited with making the UpAsaka a great poet and attain all knowledge. The Devi is said to be in the form of KrIyA-sakti, when meditated upon as the source of poetic talents. This stanza and the next two are spoken of as referring to the SArasvata-prayoga. The Ocean of Beauty - Saundarya-Lahari of SrI Samkara-Bhagavatpada Pandit S. Subrahmanya Sastri & T.R. Srinivasa Ayyangar Quote Link to comment Share on other sites More sharing options...
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