Guest guest Posted February 24, 2007 Report Share Posted February 24, 2007 , venkat bhasksr <sitam_subba wrote: > > > > kaveendraanaam chetah kamalavana baalaatapa ruchim > bhajantey ye santah katichidarunaameva bhavateem > virinchi preyasyaa staralatara sringaralahareem > gabheeraabhi rvaagbhi vidadhati sataam ranjanamamee (or in some texts "sabhaa ranjana mamee" ) > Such rare, high-souled men, who worship Thee as ArunA, radiant as the morning sunlight, [causing] the lotus-like minds of great poets [to bloom], delight [the assembly of] wise men with their diction, profound like the fresh flood of erotic sentiments flowing from ViriNci's beloved spoused. The gift of poetry, as the result of exclusive worship of the Devi as ArunA in the heart of the votary, is indicated in this stanza. The greatness of meditation of the RAjasic type on the Devi's form, through the VAgbhava-kUta, is indicated in this stanza. Some are of opinion that, for the reason that there is reference in this stanza to erotic sentiment, the Deva as IcchA-sakti presiding over the KAmarAja-kUta is indicated in this stanza. Minds - ie hearts. Poets, who meditate on the Devi as ArunA in their heart-lotuses, become, as a result of the Devi's grace, so many Sarasvati-s for the nonce, and with the choice diction and command of erotic sentiments characteristic only of the Goddess of Learning, delight the assembly of wise men; in other words, the Devi has the power of converting her votaries into as many SarasvatI-s The Ocean of Beauty - Saundarya-Lahari of SrI Samkara-Bhagavatpada Pandit S. Subrahmanya Sastri and T.R. Srinivasa Ayyangar Quote Link to comment Share on other sites More sharing options...
Recommended Posts
Join the conversation
You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.