VazhuthinAdan SatakOpan - 27

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Vaikuntanatha Vijayasana Bhoomipala

Devesa pankajavilichana choranatyan

Nikshepvittha Makaraya Karnapasou

Natham Namami Vakulabharanena saartham

-Sri Manavala Mamunigal

sindhaiyaalum sollaalum seygaiyinaalum dEvapirAnaiyE,

thandhai thaayenRadaindha vaNkurugooravar satakOpansol,

mundhaiyaayiraththuL ivaithulaivillimangalaththaichchonna,

senthamizhpaththumvallaar adimaiseyvaar thirumaalukkE (TVM 6.5.11)

Parankusanayaki's friends conculde the justification process by describing what their friend is really doing by all means (thought, speech and bodily act) out of love for Devappiran and Aravindalochanan in Thulaivillimangalam.

sindhaiyaalum sollaalum seygaiyinaalum dEvapirAnaiyE

By all means, manO, vAK and kAyam, Parankusanayaki is worshipping DevappirAn of Thiruthulaivilllimangalam.

thandhai thaayenRadaindha vaNkurugooravar satakOpansol

Not just worshipping the Perumal in Thulaivillimangalam. In fact, she has considered Him to be her father and mother. Hence, there is no point in having any further discussion with her to change her mind.

mundhaiyaayiraththuL ivaithulaivillimangalaththaichchonna

She has recited all that has been told in vedas in a clear fashion. Out of these thousand pasurams, the ten pasurams on Thulaivillimangalam talk about the anubhavam on Devappiran and Aranvindalochanan residing there.

senthamizhpaththumvallaar adimaiseyvaar thirumaalukkE

By reciting the Azhwar's anubhavam filled 10 pasurams in sweet tamil language, a jivatma would get what it is supposed to achieve. This fruit is nothing but the nitya kaimkaryam to Perumal -

"uRREN ukandhu panicheythunapaatham peRREn eethE yinnam vENduvathendhaay...."

(TVM 10.8.10 on ThiruppERnagar Perumal)

VazhuthinAdan has shown some relationships with Perumal in this pathigam. Let us look into these relationships before continuing the journey of Vazhuthi ValanAdu along with SatakOpan.

adiyen,

ramanan

 

 

 

 

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