Guest guest Posted February 21, 2007 Report Share Posted February 21, 2007 Sarva-yonisu kaunteya murtayah sambhavanti yah, tasam brahma mahad-yonir-aham bija-pradah pita. Chapter 14. verse 4 Whatever forms are produced, O Kaunteya, in all the wombs whatsoever, the great Brahma (Mula Prakrti) is their womb, and I the seed giving Father. Swami Chinamayananda explains thus "In all wombs – in the living world, infinite varieties of beings are both and continue to live, and they are replaced at every moment by millions of new births. If the whole Universe is looked at in one gaze, we find therein, seething activities of new births. Everywhere, the birth of an organism is nothing but an expression of Spirit through a given Matter-envelopment. Thus viewed, every Matter particle is the "womb," which, when dynamited by the "Light of Consciousness," becomes a potential living being. Every expression of life is Matter containing within its bosom a tiny spark of the Spirit. Lord Krishna, as the Supreme Consciousness, Absolute and Infinite, declares here figuratively: "I am the father of Universe." Who places the sperm-of-life in the womb-of-Nature (Prakrti). A "Field," vitalizing it. The Spirit cannot express Itself without the Matter. These ideas are summarized in this stanza Lord Krishna says that He is the Eternal Father, who impregnated the entire world of Matter and arranges the play of life on the stage of the world." Thus, The Supreme Lord is the father (pita) who sows the seed (bija- pradah) in all wombs (yonis) from which every form and image (murtayas) emerges (sambhavanti). It is the nature of Shakti to `manifest the universe' , therefore she is called the Mother.She is the Divine creatrix! So, prakriti and 'shakti' are used as synonyms ! to be continued ... Hari Aum! Quote Link to comment Share on other sites More sharing options...
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