Guest guest Posted March 5, 2007 Report Share Posted March 5, 2007 Formerly, all activities were performed in connection with Visnu, but after Satya-yuga there were symptoms of disrespectful dealings among Vaisnavas. Srila Bhaktivinoda Thakura has said that a Vaisnava is he who has helped others become Vaisnavas. An example of one who has converted many others into Vaisnavas is Narada Muni. A powerful Vaisnava who has converted others into Vaisnavas is to be worshiped, but because of material contamination, sometimes such an exalted Vaisnava is disrespected by other, minor Vaisnavas. When great saintly persons saw this contamination, they introduced worship of the Deity in the temple. This began in Treta-yuga and was especially prominent in Dvapara-yuga (dvapare paricaryayam). But in Kali-yuga, worship of the Deity is being neglected. Therefore chanting of the Hare Krsna mantra is more powerful than Deity worship. Sri Caitanya Mahaprabhu set a practical example in that He did not establish any temples or Deities, but He profusely introduced the sankirtana movement. Therefore Krsna consciousness preachers should give more stress to the sankirtana movement, especially by distributing transcendental literature more and more. This helps the sankirtana movement. Whenever there is a possibility to worship the Deity, we may establish many centers, but generally we should give more stress to the distribution of transcendental literature, for this will be more effective in converting people to Krsna consciousness. It is said in Srimad-Bhagavatam (11.2.47): arcayam eva haraye pujam yah sraddhayehate na tad-bhaktesu canyesu sa bhaktah prakrtah smrtah "A person who is very faithfully engaged in the worship of the Deity in the temple but does not know how to behave toward devotees or people in general is called a prakrta-bhakta, or kanistha-adhikari." A prakrta devotee, or neophyte devotee, is still on the material platform. He certainly engages in worshiping the Deity, but he cannot appreciate the activities of a pure devotee. It has actually been seen that even an authorized devotee who is engaged in the service of the Lord by preaching the mission of Krsna consciousness is sometimes criticized by neophyte devotees. Such neophytes are described by Visvanatha Cakravarti Thakura: sarva-prani-sammananasamarthanam avajna spardhadimatam tu bhagavat-pratimaiva patram ity aha. For those who cannot properly appreciate the activities of authorized devotees, Deity worship is the only way for spiritual advancement. In the Caitanya-caritamrta (Antya 7.11) it is clearly said, krsna-sakti vina nahe tara pravartana: without being authorized by Krsna, one cannot preach the holy name of the Lord throughout the entire world. Nevertheless, a devotee who does so is criticized by neophyte devotees, kanistha-adhikaris, who are on the lower stages of devotional service. For them, Deity worship is strongly recommended. SB 7.14.40 ref Vedabase Quote Link to comment Share on other sites More sharing options...
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