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What are the concepts of:

1.advaita vedanta

2.dvaita vedanta

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basic words to discuss are:

-matter

-the individual self, or soul (the atman)

-the Supreme Self, or God (the paramatman)

 

What are some good, clear examples of those two concepts?

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Advaita:

 

The advaita (non-dual or monistic) schools consider the soul one with God in all respects. The numerous deities are considered more or less imaginary, representing aspects of the formless, all-pervading world-soul (Brahman). For advaitins, God is therefore entirely impersonal, though represented anthropomorphically for our own understanding. He is nirguna (without qualities).
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Dvaita:

 

The dvaita (dualistic/monotheistic) schools consider the soul and God be to eternally distinct even though both are Brahman (spirit). God is saguna, possessing spiritual attributes such as form and personhood, and activity. The dvaitins usually attribute different positions to the various deities.Their stance is usually theomorphic – i.e. holding that the human form is shaped on God. For its inclusion of other deities (gods and goddesses) it has been termed "inclusive monotheism" (some might call it henotheism).
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Is this monism and dualism the same as it is in this page:

ww.philosophyonline.co.uk/pom/pom_monism_and_dualism.htm

 

 

Dualism- two separate and distinct substances that make up a human being: mind and body.

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Monism- belief in one substance, can be used in two distinct ways:

a.) To describe the view that only matter, or the physical body, exist (materialism)

b.) To describe the view that only mind, or spirit, exist (idealism).

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