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maccoy77

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BTW Mundaka Upanisad is not Gaudiya canon LOL

 

you should stop talking until you know what you are talking about.

 

 

Srila Prabhupada: Bhagavad-gītā As It Is 10.12-13 purport:

 

 

The Muṇḍaka Upaniṣad confirms that the Supreme Lord, in whom everything is resting, can be realized only by those who engage constantly in thinking of Him. This constant thinking of Kṛṣṇa is smaraṇam, one of the methods of devotional service. It is only by devotional service to Kṛṣṇa that one can understand his position and get rid of this material body.
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I am sorry to tell you friend but the Vedas are not Gaudiya canaon at all Sparky LOL,

 

The Gaudiya canaon draws from the Sruti, just like many traditions in Sanatan dharma do but they are not Gaudiya Canon per say at all, just like they are not dvaita or visistadvaita or advaita, these traditions DRAW from the Vedas and Upanishads to support their conclusions..

 

Where you get these strange ideas..?

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I am sorry to tell you friend but the Vedas are not Gaudiya canaon at all Sparky LOL,

 

The Gaudiya canaon draws from the Sruti, just like many traditions in Sanatan dharma do but they are not Gaudiya Canon per say at all, just like they are not dvaita or visistadvaita or advaita, these traditions DRAW from the Vedas and Upanishads to support their conclusions..

 

Where you get these strange ideas..?

 

the acharyas never use any term as "Gaudiya canon".

 

Where did you come up with that term?

 

No Vaishnava acharya has ever distinguished Gaudiya writing from Vedas.

They are all Amnaya.

Gaudiya accept sruti, smriti and purana - not just what you say "Gaudiya canon".

 

That is your false concept.

 

The Gaudiyas have no exclusive canon.

 

All shastra praman is used in Gaudiya siddhanta.

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The Gaudiyas have no exclusive canon.

 

now your sounding just plain ignorant of the tradition itself, the Gaudiya canon or scriptures if you like that better are the works of the Gosvamis who draw support from the sruti and smriti to support their conclusions just as every other school of vedanta does.

 

why are you stepping back 20 years?

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now your sounding just plain ignorant of the tradition itself, the Gaudiya canon or scriptures if you like that better are the works of the Gosvamis who draw support from the sruti and smriti to support their conclusions just as every other school of vedanta does.

 

why are you stepping back 20 years?

 

please present us with some reference statement of the acharya.

 

Anonymous posters on forum have no authority.

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