The Magnanimous Nature Of Nityananda Prabhu

[Beggar]

<center>THE MAGNANIMOUS NATURE

OF NITYANANDA PRABHU

Srila Bhakti Raksaka Sridhar-deva Goswami Maharaj

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Sri Nityananda Prabhu is supposed to be the incarnation of Baladeva in Vrajamandala. Narottama dasa Thakura says Balaram haila Nitai. Sanatana Goswami also mentions Nityananda Prabhu as the incarnation of Baladeva in Vrindavana, but some persons within the Gaudiya Sampradaya preach that Nityananda Prabhu is the incarnation of Radharani. So, a vehement protest is given from the side of the Gaudiya Math and we cannot recognize them as the true followers of Gaudiya Vaisnava faith and Mahaprabhu. Nityananda Prabhu took His birth in the district of Virbhum on the Western side of Katwa, north west of Ekachakra, where the Pandavas in disguise lived for sometime. Nearby is also shown a tree where the Bakaraksasa was killed by Bhimasena. In Ekachakra near Garbhavasa and many other places, we can trace the pastimes of Nityananda Prabhu. Nityananda Prabhu's son established a temple nearby, and Srimurtis were installed by Him. About two hundred years ago there was a great storm in that area and many ancient arrangements were devastated. A big Zamindar and devotee of the Gaudiya Sampradaya, came and restored the puja, the worshipping arrangements at Virachandrapura. All were desolated at that time.

Give Your Son

Nityananda Prabhu's mother's name was Padmavati, and His father's name was Hadai Pandita. Ojha was their title although now we do not find any such title. When Nityananda Prabhu was about 12 years old one sannyasi came and begged Hadai Pandita for his son, "I want your son". The sannyasi came and begged for the child, only one son, and a son like Nityananda Prabhu who was very charming. It was almost impossible to live bidding goodbye to such a son, but what to do? A sannyasi has come and asked for him and begging they could not avoid; they could not avoid the sannyasi. they had to give their only son to him. We are told, that sannyasi was no other than Sri Madhavendra Puri, the guru of Iswara Puri, Advaita Acharya, and Pundarika Vidyanidhi. That sannyasi came and took Nityananda Prabhu away from his house when he was only 12 years old; and Nityananda Prabhu wandered with him through the whole of India, visiting all the holy places.

Mahaprabhu did not visit so many holy places. He generally travelled through the south of India, not northern india entirely, only Vrindavana and Prayaga. Dvaraka and Badrinarayana were excluded by Mahaprabhu, but Nityananda Prabhu visited all the holy places that exist in india. After Madhavendra Puri disappeared, he was wandering in the holy places. In the meantime Mahaprabhu, coming back from Gaya, began his Sankirtana Lila in Navadwipa.

Searching For Each Other

Nityananda Prabhu was wandering here and there and lastly he went to Vrindavana. He was searching for something because of His inner identification with that of Baladeva. When Krishna came he was feeling some tendency of attraction towards him. In the last period, he began searching in Vrindavana very scrutinizingly but did not find that. Then he got some inspiration, "Where to find Krishna ?" 'He's now in Nabadwipa'. "I shall go there," with this inspiration in his heart he came to Navadwipa Dhama.

Mahaprabhu had already begun his sankirtana movement, and he had a dream at night that someone came in a chariot and at the peak of the chariot there was a palm tree; and he is searching, "Where is Nimai Pandit's house? Where is Nimai Pandit's house?" Someone then said, "Here is Nimai Pandit's house". Mahaprabhu then told to the devotees. "A great personage has come here to Nabadwipa Dhama last night. You (Srivasa and others) try to find out that great person". The followers tried their best, they searched in every nook and corner but could not find Nityananda Prabhu. They reported to Mahaprabhu, "We tried our best but could not trace any noble person, any saint, or any big man". Then Mahaprabhu told, "Let us try with the followers". He then went straight to the southern side of Nandana Acharya's Bhavan. Mahaprabhu went directly to a particular house which is known as Nandana Acharya's house, and there they found a new gentleman, stout and strong, and godly in appearance, sitting on the veranda of that house. The devotees of Mahaprabhu could then understand him to be the man of whom Sri Gaurangadeva was telling about. He was sitting there in red robes, all others were white dressed. Someone then chanted some Bhagavata sloka, and so many spiritual symptoms gradually appeared in His body. They could then understand what a great man he is for he was filled with divine love. He was the agreed personage and gradually coming in intimate connection with him they could understand that he was Sri Nityananda Prabhu. Outwardly his movements were not like a scholarly person, or an ordinary man; he was surcharged with a high type of energy and divinity coming forth from his complexion. Mahaprabhu gradually began preaching. Haridasa Thakura and Nityananda Prabhu were both given orders. "Go from door to door and request them to leave everything aside and take the name of Krishna. Whomever you may meet going from door to door, approach and ask them to take the name of Krishna leaving aside everything else."

The Tantric's Trick

At that time Nabadwipa Dhama was mostly filled with tantrics, that is the worship of Sakti Devi and Maya Devi. The tantrics say, "This Maya is disturbing us, so we must take shelter under her feet. When she will be propitiated and satisfied then she will loosen, open the door and we will get out and become Shiva. By nature, by birth, jiva means Shiva, Shiva means the the master of Maya. We are now in the clutches of Maya, misunderstanding. When the goddess of misunderstanding is satisfied with us, she will then withdraw and we shall find a door out, we shall go to the other side. There are so many liberated souls there and we shall join them. They are all enjoying the position of Shiva, the master of Maya. Maya cannot force them to do anything and everything as she wills rather she serves her masters. Maya serves Shiva, the liberated souls. Maya serves them though in the relativity of Maya but they cannot control so they render some service to the liberated souls and they are known as Shiva. Pasa baddho bhavet jiva pasa mukta sadasiva. When within bondage he is jiva, a fallen soul, when he is outside the bondage of this Maya, this misunderstanding, then he's always Shiva. He can then move here and there at his sweet will and Maya cannot force him, rather she will come to serve him, and that is liberation. We shall then serve Maya devi and the tantric process involes something, in this way she will be satisfied." They use many things, they may drink wine and eat meats. They offer them to the deities Maya, Sakti and Kali. They also enjoy the women in different moods. They think that the application of mixing with ladies is such, that they will get liberation from the charm of the ladies. In this way in their process, they approve of the wine, the meat and the ladies - it seems to be very harmful to us but these are the underlying principles of the tantric upasana.

"In our method, our process of approaching these things which we feel temptation for, we shall get liberation from them. They come to attract us towards them but by a particular process we shall handle them. We shall be masters of those poisonous things."

Positive Alternative

At that time Nabadwipa was filled with such tantrics. Mahaprabhu Sri Gauranga began his preaching, attempting to convince everyone to give up everything and take to chanting the name of Krishna, Narayana. He then said, "Not only will you be out of Maya but you will attain positive life in Vaikuntha in Vrindavan. That is higher attainment, and what is to be attained by worshipping the sakti in the method they are following, that is reactionary and sometime again they will have to evolve." This is mentioned in the sastra, but not very extensively. If you are very particular then you will have to see that the relativity of this negative world is not safe. You must enter the positive world, then you will be safe. That is not only mere liberation, emancipation from the opposite forces, but practical participation in the serving line, which is very pure. Not to be non-selfish, but one must be God-centred. God-serviced. The positive world is there and that is full of pervasive happiness, and that we can attain only through service. Here we are an enjoying unit, an exploiting unit, but it must be given up to get out of the reactionary tendency of life. But we must not wait on the fence, for that is not a safe position.

Automatic Stage

Then again, that is not saying much because withdrawal from the negative side is not enough. There is a positive world and that is meant for a real high form of life, and that can be attained through service. Service is great, to sacrifice one's own interest, not for any part but for the whole, the absolute good, that is great. Nothing can be compared to that. It is not calculative but automatic. To reach the automatic stage of service with love is high pay: so give up all these habits and these former engagements with a lower standard of worshipping, penance and all these things. "Die to Live." A radical change must be welcomed in life. Life is worth living, life is worth living and it is only open to the human section. In other species it is impossible to get a glimpse of such high light and to begin that way of life, for there are only a very few human beings in the creation. What are the number of human bodies, very small compared to the whole of creation, and that is the door to heaven so you must try to have a positive life. He is Krishna. He is all attractive. He is beautiful, He is the highest reality, He is all accommodating and most charming. Our life will receive it's fulfillment if we can approach that Lord, especially by taking His holy name. In this age of Kali a special sanction has been given to us that by taking the holy name with satsanga, with the real saints, then we can make progress, enter and approach that high line of preaching.

Jagai And Madhai

Nityananda Prabhu was a dynamo of energy and Haridasa Thakura could not follow, a little trouble to carry out the order of Mahaprabhu, what to do? One day there were so many gunda type persons, they came with an attacking spirit, "You are disturbing us, we are not religious and you have come to preach religion to us: what right have you got? Why do you come to disturb us? As a big society we are following a particular creed, and you are so bold as to blame us for not being religious men. You have come with a new idea of religion and we are to accept that, you fools! If again you come here you will be taught a good lesson". In this way they were threatened, but Mahaprabhu still says you must go. Then one day they met Jagai and Madhai. Jagai and Madhai were from brahmana birth but they did not have any care for religion. They were also entrusted with some administration in the Muslim Government. They had some connection with the Government and they themselves were gundas, also brahmanas by birth. They used to take anything and everything, they were a notorious pair of gundas, Jagadananda and Madhavananda.

We Are Not To Use Force

Then one day they met him "Oh! you rogues we have heard of you, you have come to create a new religion here - never! If we find you again on the street you will receive a licking and will have to weep". Anyhow, they were given such warning. Nityananda Prabhu had to report every day what progress they had made in their preaching campaign and he almost challenged Mahaprabhu. He said, "Our life was saved today from the worst pair in the whole of Navadwipa Dhama, but if you can deliver them, then I shall think that vou have really come to render some service. They are the greatest rogues ever found in this area and must be converted. If you can do that then we shall say that you have got some power with some objective, and you will be able to do something". Mahaprabhu felt, "if it is Krishna's will then everything will be possible." They again went out preaching and they met those two gundas, Haridasa Thakura coming back and Nityananda Prabhu stood courageously. There was an earthern pot cast away after use on the side of the way. It was taken and thrown on the head of Nityananda Prabhu and his forehead was cut, blood oozing, Nityananda Prabhu standing. Some person came to Gaurangadeva saying that Nityananda Prabhu was wounded by the rogues.

Mahaprabhu very enraged and excited came there. There was blood oozing, "Who has caused this wound on the body of Nityananda Prabhu ? I shall finish the whole town, come forward". Mahaprabhu was besides himself. Then Nityananda Prabhu came, "No! No! Don't be excited my Lord. In this incarnation we are not to use any force. Remember it".

Mental Transformation

In the meantime there approached another and told "No, no! They are red-clad mendicants - what fame is there is striking them? They are not wholly established rich men or party men, only red-clad sannyasis, there is no credit by killing them or beating them," and they took Jagai and Madhai away. Nityananda Prabhu then appealed to Mahaprabhu. "What to do, this is not proper. In this age, in this time, at this juncture what have we come to do, use force? Never". In the meantime Madhai came to hit Nityananda Prabhu but Jagai saved him by just opposing him and Mahaprabhu turned around suddenly, "You Jagai, you have protected my Nityanada." Mahaprabhu then embraced him and Jagai fell at his feet and began to cry "Hare Krishna". Mental transformation came in Jagai. Then Madhai who was standing said, "For this deed we two are such great sinners yet Jagai's condition is now such". In that very atmosphere his transformation also began.

Nityananda's Recommendation

Then Nityananda Prabhu came to recognize that in the same place with similar persons, one will gain and the other will fail and so he thought Madhai must also be saved. Then Mahaprabhu said, "Nityananda Prabhu himself is pleading for you, and so you Madhai, you should also be absolved. Mahaprabhu then embraced him, he also fell, began to weep, and take the holy name Krishna and there was wholesale conversion of these two great demons. There was within minutes an uproar in the town. "Who is this Nimai Pandita? A scholar, so far we can understand, but he is endowed with supernatural power. These two great demons, whoever they came across, or whoever would see them would enter their homes and close their doors, such demoniac persons they were, and they were converted by Nimai Pandita within one hour, what miraculous power." So in this way Nimai Pandit got some footing there. Nimai Pandit is not an ordinary man, he is not merely a scholar but he is endowed with some supernatural power, original power. Nityananda Prabhu was famous from that time. Although he was hit on the forehead and blood oozed still he had so much of an extraordinary, patient, forbearing and affectionate heart, that he recommended that gunda who had caused him mischief. Nityananda Prabhu's position was very safe and very high, a divine position from that time. Nityananda Prabhu has neither an exploiting nor enjoying mood, He is wholesale given to Krishna.

Perfect Servant

Santana Goswami has given this in his commentary: In the rasa lila of Krishna, Krishna was enjoying all the gopis, at that time Balarama also had his separate rasa lila. It is also mentioned in Bhagavatam and other puranas, that Krishna had his rasa lila and that Baladeva also had his rasa lila but Sanatana Goswami has given the meaning. That is very fine, very subtle and very difficult to understand. Baladeva continued rasa externally, but in his heart he was making Krishna to participate in that rasa. He was not the party to enjoy the gopis. He is aloof, he is aside, he is only performing, managing the rasa lila with the gopis and Krishna. He is not only indifferent but with so much serving tendency and wholesale serving attitude.

United In Service

In Vrindavana mandala in vatsalya rasa and sakhya rasa, they also have marriages, they have their sons, but not in any enjoying mood. There is union of men and women but not in an enjoying mood, or then they will have to be left here in the material world. Both parties meet and are united in a serving mood, that is particularly another type of mood, never an enjoying mood, or then they are not to be allowed to einter that domain.

They will be thrown here in the land of exploitation. When they go through the door of emancipation, liberation and enter Vaikuntha, from there also the exploiting tendency is eliminated, what avoidance! They are outwardly participating but internally in a serving mood. It may be impossible to think, but it is such, not only the human form but also the birds and beasts, they are also apparently mixing in an enjoying mood, but really their mood is of service attitude. Such a wholesale transformation has to be effected in one's heart, mind and body, before wholly attempting to enter into that domain. So Hegel said, "Die to live". If you really want to live in that plane then you will have to die wholesale as you think you are in this life as flesh, blood and bones. It is of opposite type, the purity is there, it can be measured ; it is not non-scientific but it is really scientific. It is the process of 'die to live'! And love is there, the dying tendency for the object of love, that is love proper, otherwise imitation, it is hypocricy, it is conspiracy to one's own attainment.

The Last Gift

The pure thing is that if we have got faith for such divine conception of life then we should come to Bhagavatam, the last gift in the sastric world of Vedic literatures. Vyasadeva's last gift in the world of Vedic literatures is Bhagavatam. The Bhagavatam is so high, so high, prithi vite yata katha dharma nam chole. Our Guru Maharaja's translation of dharmah projjhito kaitavo explains that of all the words and tales that are running in this world in the name of religion, Srimad Bhagavatam says that all is false, all is false, all is tampered with and not pure, not pure! The pure type of religion is not yet spoken. It is there, all self-centered, the current is towards the centre, not only selflessness but self-sacrificing, self-forgiving, self forgetfulness, in that way we are to start, we are to start, we are to go."

Rolling At The Door

Sri Nityananda Prabhu came and applealed, "Come to Gauranga, He is the depot, He is the dynamo to send you there very easily. He sang these names of Gauranga on the banks of the Ganges. Bhaja gauranga, kaha gauranga, laha gauranga nam je jan gauranga bhaje se amar prana; all you people come and take refuge under the divine feet of Gauranga, give up everything and come fall at the feet of Gauranga, give up everything and come fall at the feet of Gauranga. Take His name, remember Him and throw yourself wholly at His disposal. He is my own life, I consider Him to be my life, my soul, my everything." Nityananda Prabhu saying this began to roll at the door of the householder, "Householders! you must do this." He is rolling and crying, "Accept Gauranga, you don't know what great benefit you will receive by doing this." He is rolling in the dust at the door of the householders with such an appeal. He came to the ordinary masses to give them shelter at the lotus feet of Gauranga, that is Nityananda Prabhu. He came to give Mahaprabhu even to Jagai and Madhai and he appealed to all from door to door to accept Gaurangadeva. You do not know what will be your prospect in life, the highest prospect in life!

Nityananda's Mercy

Nityananda Prabhu is our only hope, He is so benevolent, so generous, so gracious, that very easily we can draw his attention and we can get his recommendation. Gauranga Deva will not be able to disregard his recommendation, and when we have got the grace of Gauranga then the Radha-Krishna lila is within our fists. Nityananda Prabhu's grace means to get Mahaprabhu's grace within our clucthes and to get Mahaprabhu, means to get Radha-Govinda. Vrindavana, and then everything is within our fists.

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(An article originally published in The Guardian of Devotion - the Calcutta edition of 1986. Unedited by Sri Guru Vandana, except for minor orthographical changes.)

[indulekhadasi]

Thank you so much for this wonderful nectar of Lord Nityananda's wonderful pastimes.

 

Hare Krishna and Jai Nitai,

indulekhadasi

[Shakti-Fan]

The Appearance Day Of Sri Nityananda Prabhu <hr> <table align="right" border="0" cellpadding="0" cellspacing="0" width="110"> <tbody><tr> <td align="center"> Lord Nityananda

</td> </tr> </tbody></table> Cessnock, Australia Feb. 25, 2002

Tridandisvami Sri Srimad Bhaktivedanta Narayana Maharaja

<hr> [There were about 200 devotees from Australia and other parts of the world gathered in Cessnok, Australia to observe Sri Nityananda Prabhu's Appearance Day celebration. Srila Narayana Maharaja also came to the temple because of the festival, otherwise he usually spent his mornings dictating his translation and commentary of Srila Rupa Gosvami's Sri Ujjvala Nilamani.]

[Devotees sing the bhajana, 'Nitai Guna Mani Amara']

[srila Narayana Maharaja:] What is the meaning of abaddha karuna-sindhu nitai katiya muhan?

[Premananda dasa:] Nityananda Prabhu has broken open the storehouse of love of God and He's freely distributing it everywhere.

[srila Narayana Maharaja:] Very good.

[sripad Asrama Maharaja:] The ocean of mercy was closed, and Lord Nityananda broke it open and made a channel by which this love and mercy could be distributed.

[srila Narayana Maharaja:] How?

[sripad Asrama Maharaja:] He went from house to house.

[srila Narayana Maharaja:] What is the meaning of ghare ghare bule prema?

[sripad Asrama Maharaja:] Door to door.

[srila Narayana Maharaja:] Who went door to door?

[sripad Asrama Maharaja:] Lord Nityananda.

[srila Narayana Maharaja:] The meaning is hidden. Prema (love) was going door to door, like a flood.

[sripad Madhava Maharaja:] Abaddha karuna-sindhu katiya muhan ghare ghare bule prema-amiyar ban. Sri Caitanya Mahaprabhu brought krsna-prema from Goloka Vrndavana, but there was a dam in the river of that love and the water was blocked. If a dam is somehow or other broken, water will come very forcefully and flood everywhere. Similarly, being causelessly merciful, Nityananda Prabhu broke the dam which was blocking the water. The water of prema then came very quickly, like a flood. During a flood, water will move here and there. There will be no need of making a canal or channel to take water here and there, for it will overflow automatically. Similarly, prema was now moving, here, there and everywhere, like amiyar ban, a flood of nectar

[srila Narayana Maharaja:] Nityananda Prabhu broke the blockage, and the ocean of love was then free to come to this world, everywhere, door to door What is that prema? Sacinandana Gaurahari is Himself unnatojjvala prema, and He brought unnatojjvala rasam sva-bhakti-sriyam (service to Srimati Radhika as Her maidservant). Nityananda Prabhu is the embodiment of Caitanya Mahaprabhu's complete mercy. Guru is the condensed mercy of Caitanya Mahaprabhu, and Nityananada Prabhu is the complete and undivided guru-tattva. That mercy was somehow blocked, but He requested Caitanya Mahaprabhu to give His love and affection to everyone. We see this now, everywhere in this universe, and because of this, there will be no Kalki Avatara in this Kali-yuga.

In this world, all are suffering with so many problems. We know this, and yet we don't take the shelter of Lord Nityananda. If we will take shelter of Nityananda Prabhu, He will quickly manage everything for us, and then we can be happy. He may sometimes perform a big operation, or He may perform a minor operation; it depends on Him. For example, He performed a big operation on Ramacandra Khan and told him, "Muslims will come and plunder you and your whole dynasty. They will cook meat here, and you will all be destroyed." Sometimes Nityananda Prabhu does minor operations and sometimes He gives His full causeless mercy, without any apparent reason. He performed a minor operation on Sivananda Sena, and He was causelessly merciful to Raghunatha dasa Gosvami. Dasa Gosvami had apparently not rendered any service, but still he received Nityananda Prabhu's mercy.

[brajanatha dasa:] What was the dam that blocked the mercy?

[srila Narayana Maharaja:] It was 'time'. Krsna wanted to come here as Mahaprabhu and taste love and affection, but when He would come, how He would come, and who would assist Him, was not determined.

If anyone chants, Nityananda Prabhu will at once give prema. He went to Jagai and Madai, two bogus persons who would not agree to chant the holy name, and He told them, "You must chant." Jagai and Madhai immediately attacked Him upon hearing His words, but still He gave them krsna-prema. The ocean was blocked – within Caitanya Mahaprabhu – but Nityananda Prabhu broke the dam. He told Mahaprabhu, "Don't kill them. You cannot kill anyone in this incarnation. You are obliged not to kill. You have come to give prema and You have promised to give it, so please fulfill Your promise." Thus, if you take shelter of Nityananda Prabhu, you will be free of all problems very quickly.

[Devotee:] You said that if we take shelter of Lord Nityananda, all problems go away. Exactly how does one take shelter of Lord Nityananda?

[srila Narayana Maharaja:] In this world we take shelter of Krsna by practicing the six limbs of saranagati, and this also applies to Nityananda Prabhu. We pray, "I have offered my life and everything I possess at Your lotus feet. I have so much faith in You."

anukulyasya sankalpa pratikulyasya varjanam

raksisyatiti visvaso goptvrtve varanam tata

"The six divisions of surrender are: the acceptance of those things favorable to devotional service, the rejection of unfavorable things, the conviction that Krsna will give protection, the acceptance of the Lord as ones' guardian or master, humility, and full self-surrender." (Hari-bhakti-vilasa)

If Krsna is supporting, nourishing and saving us, why worry? All tattvas will come, renunciation will come, and all your misfortune will go away. Suppose you want worldly happiness, considering that worldly paraphernalia, relationships and attachments are good, and thinking, "I should have so much money." What will Nityananda Prabhu do? He will take away all these attachments and give you transcendental love. He knows how you can get this love. He will not act according to your advice; He is not your subordinate. He will not come to you and say, "What should I do for you so that you can be happy?" Rather, He will perform a major operation, or a minor operation, or He may just give you transcendental love and affection.

[brajanatha dasa:] We see that sometimes those who present themselves as devotees get wealth and position – perhaps because they chant with aparadha.

[srila Narayana Maharaja:] That depends on the devotee. Sometimes wealth and position come by namabhasa or namaparadha, but how did so much opulence come to Yudhisthira Maharaja? It did not come as a result of an offence. Yudhisthira wanted to serve Krsna. He wanted to give inspiration to the whole world, saying, "If you worship Krsna, you will not be a beggar." But the example of Maharaja Yudhisthira is very rare.

[Premananda dasa:] Someone told me that later in Kali-yuga people will not recognize Mahaprabhu as God, as Krsna. Is this true?

[srila Narayana Maharaja:] No, no. When Caitanya Mahaprabhu comes, (once in thousands of Kali-yugas), there is no Kalki Avatar. So the effect of harinama will continue everywhere, until the end.

[Beggar]

<table border="0" cellpadding="2" cellspacing="0" width="668"><tbody><tr><td class="subHeader" valign="top" width="325">Sri Nityananda Prabhu</td> <td rowspan="2" width="37"> </td> <td rowspan="2" align="center" height="100" valign="top" width="294">

 

</td> </tr> <tr> <td class="bodyText" valign="top">tabe nityananda-gosanira vyasa-pujana

nityanandavese kaila musala dharana

Translation

Nityananda Prabhu then arranged to offer Vyasa-puja, or worship of the spiritual master, to Lord Sri Gaurasundara. But Lord Caitanya carried the plowlike weapon called musala in the ecstasy of being Nityananda Prabhu.

Purport

By the order of Sri Caitanya Mahaprabhu, Nityananda Prabhu arranged for the Vyasa-puja of the Lord on the night of the full moon. He arranged for the Vyasa-puja, or guru-puja, through the agency of Vyasadeva. Since Vyasadeva is the original guru (spiritual master) of all who follow the Vedic principles, worship of the spiritual master is called Vyasa-puja. Nityananda Prabhu arranged for the Vyasa-puja, and sankirtana was going on, but when He tried to put a garland on the shoulder of Sri Caitanya Mahaprabhu, He saw Himself in Lord Caitanya. There is no difference between the spiritual positions of Lord Caitanya Mahaprabhu and Nityananda Prabhu, or Krsna and Balarama. All of Them are but different manifestations of the Supreme Personality of Godhead. During this special ceremony, all the devotees of Lord Caitanya Mahaprabhu could understand that there is no difference between Lord Caitanya and Nityananda Prabhu.

Srila A.C. Bhaktivedanta Swami Prabhupada

Caitanya-Caritamrta Adi 17.16

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[Vedesu]

These pastimes and descriptions are ever-fresh and filled with unlimited nectar. Unfortunately, due to my offenses, I am unable to taste this nectar. Yet, reading these words from the Sadhus has given me a ray of hope.

 

Thankyou for sharing.

 

 

 

[suchandra]

 

The Lotusfeet of Lord Nityananda are said to have the sacred markings. The conch shell on the bottom of Nityananda's feet signifies that those who take shelter of the Lotusfeet of Lord Nityananda are rescued from all kinds of suffering to become fearless and victorious.

[indulekhadasi]

Nitai charana bina ara nahi asraya!

Apart from the lotus feet of Lord Nityananda there is no shelter!

 

Nitai ki nama eneche re

Nitai has brought such a valuable holy name.

 

All glories to Nityananda, Guru Tattva!

indulekhadasi

[Sarva gattah]

 

 

 

 

 

Nityananda's Mercy

 

Nityananda Prabhu is our only hope, He is so benevolent, so generous, so gracious, that very easily we can draw his attention and we can get his recommendation.

Gauranga Deva will not be able to disregard his recommendation, and when we have got the grace of Gauranga then the Radha-Krishna lila is within our fists.

Nityananda Prabhu's grace means to get Mahaprabhu's grace within our clucthes and to get Mahaprabhu, means to get Radha-Govinda. Vrindavana, and then everything is within our fists.

 

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(An article originally published in The Guardian of Devotion - the Calcutta edition of 1986. Unedited by Sri Guru Vandana, except for minor orthographical changes.)

 

Hari bol!!!!