Guest guest Posted July 24, 2009 Report Share Posted July 24, 2009 the creator of 64 tantra is loard shiva. he has created each exists and non-exists on this universe which is out of our understanding and imagination. and each time , for every task, he needs shakti with him to do creation. ofcorse it has remained universal fact that each component has its own form and must contains a kind of ebergy. The formn is shiva and power is shakti. each and every creation passes through both of these things. from the birth of humans to the formation of universe, the single rule of shiva-shakti is only applicable. Darshana shashtra of sage kapila is fully based on the same concept giving same idea of shiva-shakti for universe. The birth of ras is belived with an incident of sexual duty of shiva and shakti. after the process, shiva made out the ras( mercury) which is belived to be spum of him. ancient litteratures denotes that each metal exis on the universe has remained body part of shiva and shakti and mercury is a creative part; spum, of shiva. Because it has remained in contact with each metal, it does have all metals in it self. Spum has first fallen on agni(fire) and it went aside. so it is not agni sthayi or stable on fire. it dosent have actual melting point as it is liquid at the same time it is tangible form so as solid. it is heavy poison and elixir too. it gives boon on understanding. same as shiva as it is from shiva, it is kind of shiva it self. It is only thing on universe which do not have any seperation of formation. thats why it is said in ras chintamani " chandanaguru kapoorkumkumantra gato rasah, murchhitah sivapooja sa shivasannidhyasiddhaye " by just touching mercury, the boon of shiva-pooja is gained and realisation of shiva is possible. alchemy is the last tantra, not because it is based on the processes. it is because it is subject to research or sodhana. we find ourself as paarad when we do the sodhan. free, calm, accomplished, causeless, ideal, assessor and much more... each creation of earth requires meeting of two; a form and a power. shiva and shakti. when it comes to kharal and kkalva(molter) .it is shiva and shakti. yoni and linga and when both of these meets, creation takes place. for all the tantra, base have always remained a conversation or dilouges between shiva and shakti only. so as shiva consist importance, the eaqual importance shakti do have too. in rasayana noth are called rasheshwar and raseshwari respectively. raseshwar is outer form and rasheswari is power. when both meets , it creates immortal creation. for shakti, our scripture says that " kriyajnanaichha sa saktihi: meance process, knowledge and will is shakti. if we go a little deep and collabrate this subject , we can easily understand ,requisition of the mercury in universe and one came also get knowledge of the self- realisation sulpher and mica is belived to be the body part of durga or shakti. thats why they have remained more atteched in alchemy after after paarad. this has been mentioned in detail, in ras hriday sarg-10; ras prakash sudhakar sarg-5,6; and rasarnav sarg-6,7. if we understand paarad, we can understand shiva and shakti. and when we understand shiva and shakti, we can achieve bramha. combination of both is bramha, shivashaktichbramha alchemy is not just a matter of producing silver and gold. it is far far more beyond then that which can provide you a key of your existance on this universe but at all gurou tuste shive tushtah, shive tushte rasastatha rase tushte kriyah sarvam siddhyante naatr sanchayam when guru is pleased shiva will be please and then only rasayana gives sidhhi guru sewa pradatvayam, paaradam siddhim vaibhavam when anyone devotes unselfish service to the guru's feet, mercury gives prosperity-succes and siddhis may gurudev bless us all jai gurudev raghunath Quote Link to comment Share on other sites More sharing options...
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