Lesson for Majewski! KRISHNA-KALA & ONE LORD GOD!!! or SATYA SAI BABA rather now!

[Guest guest]

Majewski have to start learning TANTRA little by little! He knows nothing about

Tantra!

Tantra means to honour all MAHASIDDHAS and SRI GURUS living now on this Earth!

Without honoring Siddhas and Mahasiddhas like SAI BABA there is no Tantra!

And not only Sai Baba he has to learn honoured and prised but even Disciples of

such

MASTER'S. This is according TANTRA, this is basic morality of TANTRA. And He

have to

learn about main TANTRA schools another way he has nothing to say about TAntra!

Nothen

Tantra honoure 84 Mahasiddhas and Southern Tantra 18 more Mahasiddhas honoure!

Tantra

more than Yoga honoure all SIDDHAS (Miraculous Masters) and MAHASIDDHAS (Great

Miraculous

Masters), so without respekt and honoring such Mahasiddhas like Satya Sai Baba

that is

imposible to practice Tantra at all!

Devilish attack against Shree Satya Sai Baba shows only illmental disciple of

one of many

false teachers which are not GURU, not have Realization of GOD!!!! This Majewski

and his

false teacher of something which is not TANTRA, because Tantra never neglects

Divine

Power manifested through Siddhas and Mahasiddhas!

 

Om Namah Shivaaya Shubham Shubham Kuru Kuru Shivaaya Namah Om!

This is Shiva Mantra which all Tantrikas (Saadhakas knows and practice!

Shivaaya read more like soft Sivaya and similar with Shuba, Siubha..

 

And next article possible to find in net!

 

Siddha Mahayoga: The Lineage of Swami Shivom Tirth

By Kurt Keutzer Narayan Prakash

 

 

The Path of Siddha Mahayoga

 

There are numerous ways to awaken kundalini but generally these approaches may

divided

into two groups. In the first group are paths such as Mantra Yoga, Hatha Yoga,

Laya Yoga

or Raja Yoga. In these paths the kundalini is awakened through the effort of the

individual. In the second group is the path that is variously called Sahaja

Yoga,

Kundalini Yoga or Siddha Mahayoga. In this path the kundalini is spontaneously

awakened

by the grace of the Siddha guru in a process that is called shaktipat.

 

This path is called Siddha Mahayoga because the processes of Mantra Yoga, Hatha

Yoga,

Laya Yoga and Raja Yoga all take place spontaneously after being initiated

through the

grace of a Siddha. This path of Siddha Yoga can be briefly described as follows:

The

Siddha Guru conveys shaktipat initiation to the disciple by means of touch, word

or

intention. Upon initiation the various practices of Mantra Yoga and Hatha Yoga

occur

spontaneously due to the activation of kundalini. After some time the mind

becomes

concentrated the prana becomes steady, and with this Laya Yoga is said to be

accomplished. Finally, through the steadiness of prana the union of the

individual soul

with the supreme Self is achieved and the goal of Raja Yoga is accomplished. As

Swami

Narayan Tirth said:

 

Mantra, Hatha, Laya and Raja Yogas are not separate from one another. They are

merely the

divisions of categories of a single yoga. Through practicing these four in their

respective order and attaining competency is called Mahayoga. Knowledge will not

be

attained by depending on only one of the four, and only by attending wholly to

all four

will natural yoga, that is the union of the individual soul with the supreme

Self, be

perfected.

 

The path of Siddha Mahayoga is not a modern invention but in fact it has a

history of at

least one thousand years. References to initiation through shaktipat can be

found in

classical works such as the Yoga Vashishta, Shiva Purana, the Kularnava Tantra

and in the

works of the great scholar and yogi, Abhinavagupta. In many works the role of

the guru is

emphasized but in no work is it better epitomized than in the Shiva Sutras which

states

in Chapter 2, Verse 6:

 

gururupayah

In translation, this verse states that: ``The guru is the means (to

liberation).''

 

If one is intrigued by the promise of the path of Siddha Mahayoga it is natural

to seek

out a teacher who can offer shaktipat initiation. Traditional sources on the

path of

Siddha Mahayoga encourage a careful review of the prospective disciple by the

Siddha Guru

as well as a review of the qualities of the Guru by the disciple. The qualities

of a Guru

are described in classical works of the path of Siddha Mahayoga and the

Thirteenth

Chapter of the Kularnava Tantra gives an extensive list of the qualities. First

and

foremost a Guru is expected to have a high degree of self-realization. Secondly

a Guru is

expected to have the knowledge and the capacity for conveying (shaktipat)

initiation.

Thirdly the Guru is expected to have a knowledge of the aspects of the path.

Finally a

Guru's behavior is expected to reflect his state of realization.

 

Even the literature of one thousand years ago discuss the difficulty of finding

a Guru

who embodies all these characteristics and in the selection of a guru the

classical works

are quite pragmatic. They encourage a critical attitude in the beginning and

only after

the Guru has met one's criteria does one take initiation from him. From this

point

onwards they encourage unwavering devotion to the Guru. Unfortunately these days

many

students choose the opposite approach. They quickly adopt a devoted attitude

toward a

teacher and take initiation but over time some students become more and more

critical of

the teacher. This approach is generally ill-advised and is especially disastrous

in the

path of Siddha Mahayoga. Once one's kundalini is awakened through Guru's grace a

variety

of experiences may occur, some of these potentially terrifying. At these times a

total

confidence in the Siddha Guru is absolutely necessary to calm the anxiety. If,

on the

other hand, at these moments one has residual doubts regarding the Guru then

one's

anxiety and discomfort can become even more amplified. The literature of Siddha

Yoga does

acknowledge that a student may progress from one teacher to another but in doing

so the

student should never doubt or criticize prior teachers.

 

The Lineage of Swami Shivom Tirth

 

The known tradition of the contemporary Siddha Guru, Swami Shivom Tirth, begins

with the

figure of Swami Gangadhar Tirth. From there it continues with Swami Narayan

Tirth. Swami

Narayan Tirth passed the tradition of Siddha Mahayoga to Shri Yogananda Maharaj.

Shri

Yogananda Maharaj passed this tradition onto Swami Vishnu Tirth. Swami Vishnu

Tirth

received his initiation into the renunciate tradition of the Tirtha order from

Swami

Purushottam Tirth, an initiate of Swami Narayan Tirth. With Swami Vishnu Tirth

this

tradition began to appeal to a broader public. For over forty years Swami Vishnu

Tirth's

book Devatma Shakti has been one of the most reliable references on the path of

Siddha

Mahayoga. Swami Vishnu Tirth passed on this tradition to his most favored

disciple Swami

Shivom Tirth. Having retired from his duties as Swami Shivom Tirth has, in turn,

passed

on his lineage and responsibilities to Swami Shiv Mangal Tirth. Brief

biographies of

these inspiring individuals are given below. These biographies are drawn from

the

writings and discourses of Swami Shivom Tirth and Swami Shiv Mangal Tirth.