Lesson for Majewski! KRISHNA-KALA & ONE LORD GOD!!! or SATYA SAI BABA rathe

[Guest guest]

Your bad Vriitis toward great master like Satya Sai Baba will effect

you as bad, krishana-karman and your future illness will remeber you

about your false statement! People have many illness because their

false statments and thoughts.. You should knows about it! Greater sin

is to speak against true GURU than to kill an innocent human... This

is Tantra and Yoga lesson about BAD KARMAN! Thouse who have bad

thoughts and spech against Great Mahasiddhas or Gurus are called

ASURAS - DEVILISH, Devil Beings, so your letters shows who are you,

enough! Lilas such great beings like Satya Sai Baba are very important

in their MISSION as Saviours for humanity. All Avataras, Prophets

shows great siddhis! There is no avatara without Siddhis and

Mahasiddhis, Eight Great!

So you are probably creasy with having knowledge about Karma reactions

and creating bad Kaman for yourself and for your family because bad

speach against Great Recognized Master like satya Sai Baba!

With Light and Love

 

GOCHI

 

 

, Tadeusz Majewski

<tadeusz.majewski@s...> wrote:

> Namaskar Dear Ofiel,

>

> Thank you for all your information about Tantra and Yoga.

> What I've read here is nothing new for me. I studied all those

materials before. All those

> sources I have in my personal library and most of them are very

basic information.

> Also your " scary " tactics do not effect me since you have no

authority over me. My

> authority is God and not you or your twisted and manipulative approach.

> You think that you know the truth. Well let it be. At the right

time we will see who was

> wrong or right. Also , please stop be so angry in your

correspondence. Control your

> vriitis.

>

> Keep well,

>

> In Him,

>

> Trilokesh

>

>

>

> Ofiel Chishty wrote:

>

> > Majewski have to start learning TANTRA little by little! He knows

nothing about Tantra!

> > Tantra means to honour all MAHASIDDHAS and SRI GURUS living now on

this Earth!

> > Without honoring Siddhas and Mahasiddhas like SAI BABA there is no

Tantra!

> > And not only Sai Baba he has to learn honoured and prised but even

Disciples of such

> > MASTER'S. This is according TANTRA, this is basic morality of

TANTRA. And He have to

> > learn about main TANTRA schools another way he has nothing to say

about TAntra! Nothen

> > Tantra honoure 84 Mahasiddhas and Southern Tantra 18 more

Mahasiddhas honoure! Tantra

> > more than Yoga honoure all SIDDHAS (Miraculous Masters) and

MAHASIDDHAS (Great Miraculous

> > Masters), so without respekt and honoring such Mahasiddhas like

Satya Sai Baba that is

> > imposible to practice Tantra at all!

> > Devilish attack against Shree Satya Sai Baba shows only illmental

disciple of one of many

> > false teachers which are not GURU, not have Realization of GOD!!!!

This Majewski and his

> > false teacher of something which is not TANTRA, because Tantra

never neglects Divine

> > Power manifested through Siddhas and Mahasiddhas!

> >

> > Om Namah Shivaaya Shubham Shubham Kuru Kuru Shivaaya Namah Om!

> > This is Shiva Mantra which all Tantrikas (Saadhakas knows and

practice!

> > Shivaaya read more like soft Sivaya and similar with Shuba, Siubha..

> >

> > And next article possible to find in net!

> >

> > Siddha Mahayoga: The Lineage of Swami Shivom Tirth

> > By Kurt Keutzer Narayan Prakash

> >

> > The Path of Siddha Mahayoga

> >

> > There are numerous ways to awaken kundalini but generally these

approaches may divided

> > into two groups. In the first group are paths such as Mantra Yoga,

Hatha Yoga, Laya Yoga

> > or Raja Yoga. In these paths the kundalini is awakened through the

effort of the

> > individual. In the second group is the path that is variously

called Sahaja Yoga,

> > Kundalini Yoga or Siddha Mahayoga. In this path the kundalini is

spontaneously awakened

> > by the grace of the Siddha guru in a process that is called shaktipat.

> >

> > This path is called Siddha Mahayoga because the processes of

Mantra Yoga, Hatha Yoga,

> > Laya Yoga and Raja Yoga all take place spontaneously after being

initiated through the

> > grace of a Siddha. This path of Siddha Yoga can be briefly

described as follows: The

> > Siddha Guru conveys shaktipat initiation to the disciple by means

of touch, word or

> > intention. Upon initiation the various practices of Mantra Yoga

and Hatha Yoga occur

> > spontaneously due to the activation of kundalini. After some time

the mind becomes

> > concentrated the prana becomes steady, and with this Laya Yoga is

said to be

> > accomplished. Finally, through the steadiness of prana the union

of the individual soul

> > with the supreme Self is achieved and the goal of Raja Yoga is

accomplished. As Swami

> > Narayan Tirth said:

> >

> > Mantra, Hatha, Laya and Raja Yogas are not separate from one

another. They are merely the

> > divisions of categories of a single yoga. Through practicing these

four in their

> > respective order and attaining competency is called Mahayoga.

Knowledge will not be

> > attained by depending on only one of the four, and only by

attending wholly to all four

> > will natural yoga, that is the union of the individual soul with

the supreme Self, be

> > perfected.

> >

> > The path of Siddha Mahayoga is not a modern invention but in fact

it has a history of at

> > least one thousand years. References to initiation through

shaktipat can be found in

> > classical works such as the Yoga Vashishta, Shiva Purana, the

Kularnava Tantra and in the

> > works of the great scholar and yogi, Abhinavagupta. In many works

the role of the guru is

> > emphasized but in no work is it better epitomized than in the

Shiva Sutras which states

> > in Chapter 2, Verse 6:

> >

> > gururupayah

> > In translation, this verse states that: ``The guru is the means

(to liberation).''

> >

> > If one is intrigued by the promise of the path of Siddha Mahayoga

it is natural to seek

> > out a teacher who can offer shaktipat initiation. Traditional

sources on the path of

> > Siddha Mahayoga encourage a careful review of the prospective

disciple by the Siddha Guru

> > as well as a review of the qualities of the Guru by the disciple.

The qualities of a Guru

> > are described in classical works of the path of Siddha Mahayoga

and the Thirteenth

> > Chapter of the Kularnava Tantra gives an extensive list of the

qualities. First and

> > foremost a Guru is expected to have a high degree of

self-realization. Secondly a Guru is

> > expected to have the knowledge and the capacity for conveying

(shaktipat) initiation.

> > Thirdly the Guru is expected to have a knowledge of the aspects of

the path. Finally a

> > Guru's behavior is expected to reflect his state of realization.

> >

> > Even the literature of one thousand years ago discuss the

difficulty of finding a Guru

> > who embodies all these characteristics and in the selection of a

guru the classical works

> > are quite pragmatic. They encourage a critical attitude in the

beginning and only after

> > the Guru has met one's criteria does one take initiation from him.

From this point

> > onwards they encourage unwavering devotion to the Guru.

Unfortunately these days many

> > students choose the opposite approach. They quickly adopt a

devoted attitude toward a

> > teacher and take initiation but over time some students become

more and more critical of

> > the teacher. This approach is generally ill-advised and is

especially disastrous in the

> > path of Siddha Mahayoga. Once one's kundalini is awakened through

Guru's grace a variety

> > of experiences may occur, some of these potentially terrifying. At

these times a total

> > confidence in the Siddha Guru is absolutely necessary to calm the

anxiety. If, on the

> > other hand, at these moments one has residual doubts regarding the

Guru then one's

> > anxiety and discomfort can become even more amplified. The

literature of Siddha Yoga does

> > acknowledge that a student may progress from one teacher to

another but in doing so the

> > student should never doubt or criticize prior teachers.

> >

> > The Lineage of Swami Shivom Tirth

> >

> > The known tradition of the contemporary Siddha Guru, Swami Shivom

Tirth, begins with the

> > figure of Swami Gangadhar Tirth. From there it continues with

Swami Narayan Tirth. Swami

> > Narayan Tirth passed the tradition of Siddha Mahayoga to Shri

Yogananda Maharaj. Shri

> > Yogananda Maharaj passed this tradition onto Swami Vishnu Tirth.

Swami Vishnu Tirth

> > received his initiation into the renunciate tradition of the

Tirtha order from Swami

> > Purushottam Tirth, an initiate of Swami Narayan Tirth. With Swami

Vishnu Tirth this

> > tradition began to appeal to a broader public. For over forty

years Swami Vishnu Tirth's

> > book Devatma Shakti has been one of the most reliable references

on the path of Siddha

> > Mahayoga. Swami Vishnu Tirth passed on this tradition to his most

favored disciple Swami

> > Shivom Tirth. Having retired from his duties as Swami Shivom Tirth

has, in turn, passed

> > on his lineage and responsibilities to Swami Shiv Mangal Tirth.

Brief biographies of

> > these inspiring individuals are given below. These biographies are

drawn from the

> > writings and discourses of Swami Shivom Tirth and Swami Shiv

Mangal Tirth.

> >

> >

> >

> >

> >

> >

> >

> >