Guest guest Posted September 17, 2007 Report Share Posted September 17, 2007 The macrocosm is relative, and so is the microcosm. The purusha replicates and extends himself everywhere .. we have to render service to this great purusha, in the knowledge got by understanding his great selflessness and great performance of duty, for us to enjoy. Always when the void pervades the completeness, The void has to be generated. The generation of void can be created only by one who can define creation. It is done by the purusha. So, is the manifestation of the purusha. It may be Rama, it may me Varaha, it may be the great revered angali suta or anyone Gorakhnath. To manifest one has to dwell in spiritual time, whcih is timelessness. But to understand its nature by our limited capabilities, its good that we consider it also to be a time line and say that it ends at infinity. So, if I have to become a Siddha i need to be able to manifest. And to manifest i need to control at least one time line. We all humans control so many time-line. For example there are two types of dreams. One is the dream whcih is part of the supreme, in which we are participating, and the dreams whcih we dream in affect to these dreams. and the other type is the dream which is generated with our own capabilities, sub conscious and conscious both. When we dream, We create a whole manifestation, in a small time-line , in which many souls participate in different characters and everything is annihilated when the dream is completed. One who is capable of generating dreams is able to manifest, but not at the level of the cosm where he dwells, but at a much micro level, with creation of existence in his dream and annihilation with his end. This is exactly what My great Lord is doing in his creative Sleep or Yoga-Nidra. My great Lord, potentially owner of all manifestation, expanded to this Sleeping lord, who is just a minute expansion of the supreme, the definer of the void. And this part of the lord, who is the part of the controller, is in trance with his initiated dreams ,where Brahma and other manifestations takes place, and a cyclic successions of nature exists , like the way of dreams inside other dreams and etc. My Great lord, than pervades everything taking their absolute control. He is the pervasive, hence being called the all pervasive. When my lord again manifests, the smell form his body whcih has the same power of pervasion pervaded all living strata on the Earth, leading to cleansing of the Strata, with the two gunas and leaving with one guna. and hence the krita is begun. But with all this, by his divine mercy he has given the ways for individual souls to understand this manifest. This is done by many ways, and all souls involved in such a activity are siddhas by some extent. Some are more and some are less. Basically one who is the master of Consciousness and can go beyond the time line, and get to an higher time line, can manifest. For example, if by lords grace i am capable of waking up, before this dreams ends, and seeing the person dreaming and entering his dwelling strata, whcih is part of another big dream. Than i can manifest in his dream or any other dream in his strata. This is the illusion the veda's try so hard to explain, but Can be understood only by the grace of the supreme dweller. The lord, henceforth makes us see the vastness of his manifestation, and does all this so that we get surprised. surprise invokes interest whcih is termed as urge in a higher form. This is the basic force generated by a subtle thought whcih is in-turn generated by our soul , because of it showing interest in this vastness, as its aim is to lord over and become individual. Hence lord, by giving us the illusion to enjoy, in the same process defines the method of delivery for the Jiva. all my Knowledge is bestowed by the lord, because of his mercy. The void is just the initial creation as a prerequisite to the Leela Vibuthi, so, don't let Kali affect you, please have the great lord in mind, and then, once lord is firmly attached in your mind, the illusion is gone, and the consciousness awakes from its deep slumber. all by the grace of the divine. When i came out of meditation today, i felt i am so minute, because i am not capable of entering the trance even for some mins... the maximum i was able to get absorbed was just a matter of few minutes.. but i know this would have not been possible without the mercy of the lord. The self is pervaded by him, and when one really understand this nor there is any ego, neither there is any fear. My dear Aradhana, I Love you my sister, Your ego was part of the ownership you took on side of believe, IN a step further it extends that Aum is part of the existence of that belief, and hence what he speaks are justifies, is the will of the system. So no one can do any hrm nor anyone can do anything apart from the supreme will. So there is no fear, and there is no need to defend anything. But After telling all this, even after knowing that i don't need to defend, when someone speaks something on my lord, i start defending, this is purposeful and i am purposefully choosing sin, because of love to my lord, and is hence considered innocence. Aum you are a great Sadhu, and when you took all the effort to write stance and no one respected, you should at the same time understand that this is part of the manifest and the supreme will wanted you to feel bad thought the maya, hence you felt bad, that people instead of taking advantage of the knowledge of your post they are questioning you and catching silly mistakes. This is the subtle desire for acceptance of your individuality, and this is the most important thing that siddhartha has asked us to dissolve. Do not expect anything .. than you are independent of Maya immediately. I am speaking these words in my grace of the purusha. I am again a mortal and when i get down to my low energy levels again i will also start acting like you all. Please don't forget to point me to my own post when i do this. Gnana is just one of the manifestation defined by The lord, all the gnana available is nothign but as defined by the purusha. See what is true is nothing but what purusha wants. When one merges into the purusha and touches his lotus feet with love, His attributes surrender to such a jiva automatically, and how much it surrenders depends on how much we have surrendered. Thus when we are completely surrendered we truly become sarvagna. But anyone with the aim of being sarvagna can never become one. -- Deito Hae Adi purusha, Mada deva , Ad ideva, Sarvothama Namo Namaha. Harirnama Harirnama Harirnama Kevalam. Quote Link to comment Share on other sites More sharing options...
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