YOGA TATTVA UPANISHAD: VAJROLI BESTOWS SIDDHIS & IMMORTALITY

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YOGA TATTVA UPANISHAD: VAJROLI BESTOWS SIDDHIS & IMMORTALITY

Yoga Tattva Upanishad translated by K. Narayanasvami Aiyar

Abridged, with Tantric commentaries by Swami Tantrasangha

http://www.celextel.org/108upanishads/yogatattva.html

 

It is quite obvious that the unique terminology, concepts and yoga techniques

found in the Nath Yoga Sastra, originated around a thousand years before in the

Upanishads. The Vedas are mostly concerned with Soma Pavamana, which is Genetic

Efflux, and with Agni (Fire), which is Kundalini Shakti or Holy Spirit. They

have only a passing reference to the fact that this is to be practiced by a

Tantric man and woman. They try to both reveal and hide the secret.

 

As we have noted so many times before, Alternate Nostril Breathing is a symbolic

allegory for the " Cross-Breathing " of Prana or Genetic Efflux between a man and

woman, in the practice of Rasa Tantra. Kumbhaka or " Cessation of Breath " is the

practice of restricting the intake of any fluids except for the Genetic Efflux

of one's spouse. Khechari Mudra is an unproven doctrine, if taken literally and

practiced that way, which is widely taught today.

 

If taken symbolically, it describes the stimulation of a woman's clitoris with

the man's tongue, in order to drink her ejaculation or climax of semen. If one

takes Khechari Mudra literally, he must cut the phrenum muscle underneath the

tongue, which is quite painful. I have never met anybody who has had any success

with this erroneous literal misinterpretation of the allegorical explicative for

Rasa Tantra Sadhana. Jai Om. - Sw. Tantrasangha

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Yoga Tattva Upanishad translated by K. Narayanasvami Aiyar

 

41-44. Drawing the air through the left nostril for about sixteen Matras and

having retained it (within) for about sixty-four Matras, one should expel it

again through the right nostril for about thirty-two Matras. Again fill the

right nostril as before (and continue the rest). Practise cessation of breath

four times daily (viz.,) at sunrise, noon, sunset and midnight, till eighty

(times are reached). By a continual practice for about three months, the

purification of the Nadis takes place. When the Nadis have become purified,

certain external signs appear on the body of the Yogin.

 

(The Principle Nadis are the Gnostic Trinity of man, woman, and Child or

Rebirth, depending on if their sexual encounters are Tantric or mere

fornication. Fornication Engenders a Birth of a child, and Tantra Re-Engenders

the Rebirth of the Tantric couple. When speaking of many Nadis, it imples one's

own bioplasma, and eventually one's Genome or Genetic Code.)

 

45-46(a). I shall proceed to describe them. (They are) lightness of the body,

brilliancy of complexion, increase of the gastric fire, leanness of the body and

along with these, absence of restlessness in the body.

 

46(b)-49. The proficient in Yoga should abandon the food detrimental to the

practice of Yoga. He should give up salt, mustard; things sour, hot, pungent, or

bitter vegetables... During the early stages of practice, food of milk and ghee

is ordained; also food consisting of wheat, green pulse and red rice are said to

favour the progress. Then he will be able to retain his breath as long as he

likes.

 

(The eating of wheat and rice indicates that the original author was unaware

that one must fast on liquids only, and even then, only to stave off starvation.

" Retaining the breath " means to recycle all Genetic Efflux, so that there is no

apana or outflow of these five fluids: male and female urine, male and female

semen, milk of Shakti Ma, male and female saliva, and female menstruum. Like

Jesus said in the Nag Hammadi Gospels: " Of all the Father hath given me, I let

none escape. " He also told the parable of the leaky water jar.)

 

50-53. By thus retaining the breath as long as he likes, Kevala Kumbhaka

(cessation of breath without inspiration and expiration) is attained. When

Kevala Kumbhaka is attained by one and thus expiration and inspiration are

dispensed with, there is nothing unattainable in the three worlds to him. In the

commencement (of his practice), sweat is given out; he should wipe it off. Even

after that, owing to the retaining of the breath, the person practising it gets

phlegm. Then by an increased practice of Dharana, sweat arises.

 

54. As a frog moves by leaps, so the Yogin sitting in the Padma posture moves on

the earth. With a (further) increased practice, he is able to rise from the

ground.

 

55. He, while seated in Padma posture, levitates. There arises to him the power

to perform extraordinary feats.

 

56. He does (or should) not disclose to others his feats of great powers (in the

path). Any pain small or great, does not affect the Yogin.

 

57. Then excretions and sleep are diminished; tears, rheum in the eye, salivary

flow, sweat and bad smell in the mouth do not arise in him.

 

58-60. With a still further practice, he acquires great strength by which he

attains Bhuchara Siddhi, which enables him to bring under his control all the

creatures that tread this earth; tigers, Sarabhas (an animal with eight legs),

elephants, with bulls or lions die on being struck by the palm of the Yogin. He

becomes as beautiful as the god of love himself.

 

61-62. All females being taken up with the beauty of his person will desire to

have intercourse with him. If he so keeps connection, his virility will be lost;

so abandoning all copulation (but not Tantra) with women, he should continue his

practice with great assiduity. By the preservation (no outflow) of the semen

(seed, Genetic Efflux), a good odour pervades the body of the Yogin.

 

63. Then sitting in a secluded place, he should repeat Pranava (OM) with three

Pluta-Matras (or prolonged intonation) for the destruction of his former sins.

 

73-74. Then various wonderful powers are attained by the Yogin, such as

clairvoyance, clair-audience, ability to transport himself to great distances

within a moment, great power of speech, ability to take any form, ability to

become invisible and the transmutation of iron into gold when the former is

smeared over with his excretion.

 

75-76. That Yogin who is constantly practising Yoga attains the power to

levitate. Then should the wise Yogin think that these powers are great obstacles

to the attainment of Yoga and so he should never take delight in them. The king

of Yogins should not exercise his powers before any person whatsoever.

 

77. He should live in the world as a fool, an idiot, or a deaf man, in order to

keep his powers concealed.

 

81-83(a). Then by this constant practice is gained the Parichaya state (the

third state). Vayu (or breath, Prana, bioplasma) through arduous practice

pierces along with Agni the Kundalini through thought and enters the Susumna

uninterrupted. When one's Chitta(mind, consciousness) enters Susumna along with

Prana, it reaches the high seat (of the head probably) along with Prana.

 

121(b)-122(a). Through Mula-Bandha, Prana and Apana as well as Nada (Inner

Sound) and Bindu (seed, Genetic Efflux) are united and gives success in Yoga;

there is no doubt about this.

 

126. He who practises only for a period of a Yama (twenty-four minutes) every

day conquers time. He who practises VAJROLI (Rasa Tantra) becomes a Yogin and

the repository of all Siddhis.

 

127-128. If the Yoga Siddhis are ever to be attained, he only has them within

his reach. He knows the past and the future and certainly moves in the air. HE

WHO DRINKS OF THE NECTAR IS THUS RENDERED IMMORTAL day by day (by daily Genetic

Rejuvenation). He should daily practise Vajroli (Rasa Tantra, " drinking from the

diamond thunderbolt " ). Then it is called Amaroli. (Amaroli means to drink one's

own urine as in Urine Therapy, also known as Manav Mootra or Shivambu Chikitsa.)

 

129-131(a). Then he obtains the Raja-Yoga (Yoga of the mind) and certainly he

does not meet with obstacles. When a Yogin fulfils his action by Raja-Yoga, then

he certainly obtains discrimination and indifference to objects. Vishnu, the

great Yogin, the grand one of great austerities and the most excellent Purusha

is seen as a lamp in the path of truth.

 

131(b)-134(a). That breast from which one suckled before (in his previous birth)

he now presses (in love) and obtains pleasure. He enjoys the same genital organ

from which he was born before. She who was once his mother will now be wife (as

Shakti Ma) and she who is now wife is (or will be) verily mother (will give her

huband and herself Rebirth or Regeneration - the Dwij of the Twice-Born

Brahmins). He who is now father (by " giving birth " to himself by Genetic

Rejuvenation) will be again (his own) son and he who is now son will be again

father. Thus are the egos of this world wandering in the womb of birth and death

like a bucket in the wheel of a well and enjoying the worlds.

 

(Like Jesus said: " The father and the Son are as One. " The Tantra Dharma, the

Gnostic Gospel and the Koranic Resurrection are all about the practice which

leads to Genetic Rejuvenation, which cures all ills, and activates the Siddhis

and Higher Consciousness. But the Maya or ignorance of this Kali Yuga or Age of

Darkness is a constant danger to the Truth which can Save all from undue

suffering. " State Samsara " or government-enforced " hell on earth " is spawned

from the depths of bestial stupid arrogance and rules over this demonic world

today. Repent of it, or die! Jai Om. - Sw. Tantrasangha)

 

Here ends the Yogatattva Upanishad belonging to the Krishna-Yajur-Veda.

 

http://www.celextel.org/108upanishads/yogatattva.html

http://www.salvationscience.com/v224.htm

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