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I want to know about this Subagodaya stuthi. This is credited to

Sri.Gowdapada, the Guru of Adisankarabagavatpada. Will some one have the

original Sanskrit text and any commentries on this?

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, " s_sr_sra " <s_sr_sra wrote:

> I want to know about this Subagodaya stuthi. This is credited to

> Sri.Gowdapada, the Guru of Adisankarabagavatpada. Will some one have

the

> original Sanskrit text and any commentries on this?

 

Shri VV Dwiveda in his edition of the holy tantra called

Nityashodashikarnava provides a text called subhagodaya. A south

Indian Upasak apparently stated to my father that this was the work of

Gaudapada. But this Subhagodaya is not Gaudapada's work but that of

Shivanandanatha who was a respected Acharya of the Hadimatha

tradition. Madhu Khanna translated this in her PhD thesis and I

believe published it. There is a commentary on this Subhagodaya called

the Subhagodayavasana which is study by learned Upasakas wanting to

understand better the Avarana devatas of the Shriyantra. I hear that

the Subhagodaya of Gaudapada pertains the tradition of the 5 tantras

of Shuddhavidya, which is also preferred in East Indian by

Lakshmidhara and Narasimha. None of these 5 tantras or the Subhagodaya

or Gauda has ever been published to my knowledge.

RR

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Respected Rajitha,

 

Subhagodaya stuthi is different from Subhagodaya and its commentary Vasana.

Subhagodaya stuthi is a composition by Sri Gaudapada which essentially gives a

profile of samayachara school of thought and its upasana rahasya. It is a

wonderful poetry consisting of 42 stanzas. Vani Vilas Press has published it

alongwith the translation. It is also available in Telugu which is published by

Balasaraswathi Publishers.

 

The work Subhagodaya and Vasana is a work by Sri Sivanandanatha which gives

outline of SriChakra Navavarana Archana and its Bhavana to be done (antaryaga

and bahiryaga). He has also composed " Rujuvimarshini Vyakhya " which is a

wonderful commentary on nityashodasikarnava. It is also available in telugu by

Balasaraswathi publishers.

 

with regards,

sriram

 

rajita_rajvasishth <rajita_rajvasishth wrote:

, " s_sr_sra "

<s_sr_sra wrote:

> I want to know about this Subagodaya stuthi. This is credited to

> Sri.Gowdapada, the Guru of Adisankarabagavatpada. Will some one have

the

> original Sanskrit text and any commentries on this?

 

Shri VV Dwiveda in his edition of the holy tantra called

Nityashodashikarnava provides a text called subhagodaya. A south

Indian Upasak apparently stated to my father that this was the work of

Gaudapada. But this Subhagodaya is not Gaudapada's work but that of

Shivanandanatha who was a respected Acharya of the Hadimatha

tradition. Madhu Khanna translated this in her PhD thesis and I

believe published it. There is a commentary on this Subhagodaya called

the Subhagodayavasana which is study by learned Upasakas wanting to

understand better the Avarana devatas of the Shriyantra. I hear that

the Subhagodaya of Gaudapada pertains the tradition of the 5 tantras

of Shuddhavidya, which is also preferred in East Indian by

Lakshmidhara and Narasimha. None of these 5 tantras or the Subhagodaya

or Gauda has ever been published to my knowledge.

RR

 

 

 

 

 

 

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On 17/03/2008, rajita_rajvasishth <rajita_rajvasishth wrote:

<< I hear that the Subhagodaya of Gaudapada pertains the tradition of

the 5 tantras of Shuddhavidya, which is also preferred in East Indian

by Lakshmidhara and Narasimha. None of these 5 tantras or the

Subhagodaya or Gauda has ever been published to my knowledge.>>

 

These 5 tantra-s of shuddhavidyA mentioned above - are these the same

as the shubhagama panchaka that some South Indian smaarta-s keep

mentioning?

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, " Ramesh Krishnamurthy " <rkmurthy

wrote:

 

> These 5 tantra-s of shuddhavidyA mentioned above - are these the same

> as the shubhagama panchaka that some South Indian smaarta-s keep

> mentioning?

 

Yes. They are attributed to shaunaka, vasiShTha etc. I must confess

not being knowledgeable about these. If you go through the archives

you will find some exchange with Satish Arigela and Harshanandanath a

very learned person on this matter. Harshanandanatha takes the view

that these are the only valid Agamas for dvijas to follow. As

discussing them further might be controversial you can email about

them in private if you are interested.

 

RR

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