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Siddha Mantra from Chandi Sapthasathi

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Dear devotees of Mother,

 

This is siddha mantra of Chandi sapthasathi which is being chanted for kaarya

siddhi in our parampara. The results are prompt and immediate. There is an

incident behind how this siddha mantra was given to my gurunatha.

 

My gurunatha had completed the translation works of Vishnusahasranama Shankara

Bhashya and Varivasya Rahasya and was on his way to Sringeri for ashirvachana

and mantra akshata from Mahasannidhanam of Sringeri. After getting the blessing

of Mahasannidhanam HH Abhinava Vidya Tirtha Swamigal, my gurunatha broke his

journey at Udipi to have the darshan of Shri Krishna.

 

Having had the darshan of Shri Krishna, he was taking rest at the temple

premises. Immediately, there was a call from Mutt Attendant of Banderikeri Mutt

(one of the 8 mutts of Udipi) that Shri Swamigal was calling for giving prasada

and akshata. My gurunatha never knew any of the muttadhipatis of Udipi Mutt.

Thinking it to be the call of Shri Krishna, my gurunatha went and had the

darshan of the muttadhipathi of Bandarekeri Mutt. Shri Swamigal glanced at the

Vishnusahasranama Bhashya of Shankara and blessed my gurunatha and asked my

gurunatha to also write a commentary on Prithvidhara Bhashya of the same and

gave the manuscripts of Prithvidhara bhashyas that were preserved in the mutt

premises. Saying so, His Holiness directed the asthana vidhvan Parama Pujya

Shri Pandurangachar to give the upadesa of this siddha mantra to my gurunatha.

 

There needs a special mention about this great personality Shri

Pandurangachar. Shri Pandurangachar was a great scholar in Vyakarana, Nyaya,

Mimamsa and had studied entire scriptures related to Madhva Siddhanta. Apart

from these, he studied all the works of Appayya Dikshitar and Madhusudhana

Saraswathi and was well versed with Advaita Siddhanta. Generally, madhvas donot

worship the deities other than Shri Anjaneya, Rama, Krishna and Lakshmi. But to

our astonishment, Shri Pandurangachar was an ardent upasaka of Shri

Dakshinamurthy and Sri Chandika Parameswari. He had attained the mantra siddhi

of Chandi Navakshari Mantra. He could cure innumerable diseases and could ward

off several dangers with the parayana of Chandi Sapthasathi.

 

Upon the directions of the swamigal of Bandarekeri Mutt, Shri Pandurangachar

gave the upadesa of this siddha mantra of Chandi Sapthasathi. The first mantra

is from the 1st chapter of Sapthasathi and the 2nd mantra is from 11th chapter

of Sapthasathi. Both the mantras are chanted together. No samputikarana with

Sapthasathi is required. No nyasas and no kilakas are required. The only

pre-requisite is devotion at the feet of Chandika Parameshwari.

 

 

“Jnaninaam api chetaamsi devi bhagavathi hi sa

Balaadaa krishya mohaaya mahaamaaya prayacchatiâ€

 

“Sarvaabaadha prashamanam trailokyasya akhileshwari

Evam ethath tvayaa kaaryam asmath vairi vinashanamâ€

 

 

Even I too have found out this to be a wonderful potent mantra in my personal

life.

 

With regards,

Sriram

 

Chandim bhaje chinmayeem

 

 

 

 

Unlimited freedom, unlimited storage. Get it now

 

 

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should not the second mantra be

 

“Sarvaabaadhaprashamanam trailokyasyaaakhileshwari

Evamethathtvayaa kaaryamasmath vairi vinashanam”

 

?

--- On Sat, 7/5/08, venkata sriram <sriram_sapthasathi wrote:

 

venkata sriram <sriram_sapthasathi

Siddha Mantra from Chandi Sapthasathi

 

Saturday, July 5, 2008, 10:45 AM

 

The first mantra is from the 1st chapter of Sapthasathi and the 2nd mantra is

from 11th chapter of Sapthasathi. Both the mantras are chanted together. No

samputikarana with Sapthasathi is required. No nyasas and no kilakas are

required. The only pre-requisite is devotion at the feet of Chandika

Parameshwari.

 

 

“Jnaninaam api chetaamsi devi bhagavathi hi sa

Balaadaa krishya mohaaya mahaamaaya prayacchati”

 

“Sarvaabaadha prashamanam trailokyasya akhileshwari

Evam ethath tvayaa kaaryam asmath vairi vinashanam”

 

 

Even I too have found out this to be a wonderful potent mantra in my personal

life.

 

With regards,

Sriram

 

Chandim bhaje chinmayeem

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Shri Gurubhyo namah

Shri Mahaganapathaye namah

 

Friends:

 

I have also seen the following version of the text...

 

sarvabaadhaa prashamanam trailokyasyaakhileshvarii

evamevatvayaakaaryam asmadvairi vinaashanam.

 

(Please notice the initial " sarva " instead of " sarvaa " . There is some

discussion here around grammatical version and the overriding of technical

grammar with proper chandas. In some schools of thought, chandas is

considered to be important enough to override technical grammar. You may

find such examples even in vedic texts. Also, please notice the " evameva " ,

instead of " evametat " ).

 

Thanks.

KR.

 

Shrii maatre namah

 

 

-

" sankara menon " <kochu1tz

 

Tuesday, July 08, 2008 12:05 AM

Re: Siddha Mantra from Chandi Sapthasathi

 

 

should not the second mantra be

 

" Sarvaabaadhaprashamanam trailokyasyaaakhileshwari

Evamethathtvayaa kaaryamasmath vairi vinashanam "

 

?

--- On Sat, 7/5/08, venkata sriram <sriram_sapthasathi wrote:

 

venkata sriram <sriram_sapthasathi

Siddha Mantra from Chandi Sapthasathi

 

Saturday, July 5, 2008, 10:45 AM

 

The first mantra is from the 1st chapter of Sapthasathi and the 2nd mantra

is from 11th chapter of Sapthasathi. Both the mantras are chanted together.

No samputikarana with Sapthasathi is required. No nyasas and no kilakas are

required. The only pre-requisite is devotion at the feet of Chandika

Parameshwari.

 

 

" Jnaninaam api chetaamsi devi bhagavathi hi sa

Balaadaa krishya mohaaya mahaamaaya prayacchati "

 

" Sarvaabaadha prashamanam trailokyasya akhileshwari

Evam ethath tvayaa kaaryam asmath vairi vinashanam "

 

 

Even I too have found out this to be a wonderful potent mantra in my

personal life.

 

With regards,

Sriram

 

Chandim bhaje chinmayeem

 

---

 

--

pradiipa-jvaalaabhir-divasakara-niiraajana-vidhiH

sudhaasuutesh-candropala-jalalavair-arghya-racanaa .

svakiiyair-ambhobhiH salila-nidhi-sauhityakaraNaM

tvadiiyaabhir-vaagbhis-tava janani vaacaaM stutiriyam.h

 

Web Page: http://www.ambaa.org/

Support: help

Preferred Transliteration: http://www.aczoom.com/itrans/

 

Be informed, visit: http://www.kanchi-sathya.org/

 

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Dear sankar,

 

Namaste. You are right. While doing the parayana, one has to read the entire

chandas without any break in between. The sloka should be broken into 4 padas

with 8 words each. At the end of each pada, one should take a short pause and

continue with the rest.

 

So, i took the liberty in separating the chandas so as to make the word more

clear in meaning. But while parayana, one should not break the chandas.

 

Thanks a lot for pointing.

 

Regards,

Sriram

 

 

 

sankara menon <kochu1tz wrote:

should not the second mantra be

?

?Sarvaabaadhaprashamanam trailokyasyaaakhileshwari

Evamethathtvayaa kaaryamasmath vairi vinashanam?

?

?

--- On Sat, 7/5/08, venkata sriram wrote:

 

venkata sriram

Siddha Mantra from Chandi Sapthasathi

 

Saturday, July 5, 2008, 10:45 AM

 

The first mantra is from the 1st chapter of Sapthasathi and the 2nd mantra is

from 11th chapter of Sapthasathi. Both the mantras are chanted together. No

samputikarana with Sapthasathi is required. No nyasas and no kilakas are

required. The only pre-requisite is devotion at the feet of Chandika

Parameshwari.

 

 

?Jnaninaam api chetaamsi devi bhagavathi hi sa

Balaadaa krishya mohaaya mahaamaaya prayacchati?

 

?Sarvaabaadha prashamanam trailokyasya akhileshwari

Evam ethath tvayaa kaaryam asmath vairi vinashanam?

 

 

Even I too have found out this to be a wonderful potent mantra in my personal

life.

 

With regards,

Sriram

 

Chandim bhaje chinmayeem

 

---

 

--

pradiipa-jvaalaabhir-divasakara-niiraajana-vidhiH

sudhaasuutesh-candropala-jalalavair-arghya-racanaa .

svakiiyair-ambhobhiH salila-nidhi-sauhityakaraNaM

tvadiiyaabhir-vaagbhis-tava janani vaacaaM stutiriyam.h

 

Web Page: http://www.ambaa.org/

Support: help

Preferred Transliteration: http://www.aczoom.com/itrans/

 

Be informed, visit: http://www.kanchi-sathya.org/

 

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Hi,

 

how many times should U chant the mantra?

 

--- On Wed, 7/9/08, venkata sriram <sriram_sapthasathi wrote:

 

venkata sriram <sriram_sapthasathi

Re: Siddha Mantra from Chandi Sapthasathi

 

Wednesday, July 9, 2008, 10:14 AM

 

 

 

 

 

 

Dear sankar,

 

Namaste. You are right. While doing the parayana, one has to read the entire

chandas without any break in between. The sloka should be broken into 4 padas

with 8 words each. At the end of each pada, one should take a short pause and

continue with the rest.

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A minimum of 108 is recommended everyday. As regards the importance

of 108, it is explained in Trishiksha Brahmanopanishad. 108 is

related to the praana tattva of the individual.

 

Moreover, the no. 108 is also mandatory because it is linked with the

astrological zodiacs also. There are 27 nakshatras and each nakshatra

has 4 padas. So, 27x4 =108. As per jyothishya sastra, every

nakshatra has a specific influence on the body of individual. So, a

minimum round of 108 would also specifically revitalise the nakshatra

doshas in our body. Apart from these, bhakti.

 

sriram

 

, Rajeshwari Hemmadi <rhemmadi

wrote:

>

> Hi,

>  

> how many times should U chant the mantra?

>

> --- On Wed, 7/9/08, venkata sriram <sriram_sapthasathi wrote:

>

> venkata sriram <sriram_sapthasathi

> Re: Siddha Mantra from Chandi Sapthasathi

>

> Wednesday, July 9, 2008, 10:14 AM

Dear sankar,

>

> Namaste. You are right. While doing the parayana, one has to read

the entire chandas without any break in between. The sloka should be

broken into 4 padas with 8 words each. At the end of each pada, one

should take a short pause and continue with the rest.

>

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Thanks,They are beautiful shlokas too

 

--- On Sun, 7/13/08, sriram <sriram_sapthasathi wrote:

 

sriram <sriram_sapthasathi

Re: Siddha Mantra from Chandi Sapthasathi

 

Sunday, July 13, 2008, 6:47 PM

 

A minimum of 108 is recommended everyday. As regards the importance

of 108, it is explained in Trishiksha Brahmanopanishad. 108 is

related to the praana tattva of the individual.

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