Nyasa

[Guest guest]

Dear members,

 

I have doubt with respect to the nyasas. When we say ....beejam ....shaktih

.....kilakam, which parts of the body does one need to touch? Does the order of

performing nyasa change with different mantras?

 

Request you to please advice.

 

Thanks,

Sudarshan

 

 

 

Connect with friends all over the world. Get India Messenger.

 

 

[Guest guest]

Dear sudarshan,

 

Generally the nyasa sthana for bIja, shakti and kIlaka are guhya

(place near muladhara), pAda (feet) and nAbhi (navel). Why because,

the bija is a capsule where the mantra chaitanya is in seed form.

This bija to germinate (ankura avastha), the nyasa at guhya sthana at

muladhara is done. Since, the feet bears the entire gravity of the

body (14 lokas incase of paramapurusha), it represents the shakti.

Nabhi or the navel is the pivot in the body as the entire nervous

system (nadi mandala) starts from Navel portion.

 

Now, as per rasasiddhanta samucchaya, for every tantric mantra, there

is a corresponding mUlikA vriksha (an ayurvedic tree). Mantra japa

should be done beneath the corresponding mulika vriksha. The rasa

bandhana (solidifying of mercury) of mercury is done alongwith

correponding mulika. When the upasaka does a mantra of a particular

mantra, corresponding rasa gutika (solidified mercury ball) is put in

the mouth of the upasaka while performing the japa of the mantra.

Then the mantra chaitanya is invoked very quickly and the result is

very fast in terms of mantra siddhi. The Bija thus invoked beneath

the corresponding mulika vriksha with the rasa gutika gives immense

results.

 

With regards

sriram

 

, sudarshan balasubramanian

<sudarshanbalasubramanian wrote:

>

> Dear members,

>

> I have doubt with respect to the nyasas. When we

say ....beejam ....shaktih ....kilakam, which parts of the body does

one need to touch? Does the order of performing nyasa change with

different mantras?

>

> Request you to please advice.

>

> Thanks,

> Sudarshan

>

>

>

> Connect with friends all over the world. Get India

Messenger.

>

>

[Guest guest]

Thank you, Sriram, for the lucid explanation. I have seen some books giving the

nyasa sthanas for bija, shakti and kilaka as right and left sides of the chest

and the navel. Is this also accepted (although your explanation seems logical to

me)?

 

 

sriram <sriram_sapthasathi wrote:

Dear sudarshan,

 

Generally the nyasa sthana for bIja, shakti and kIlaka are guhya

(place near muladhara), pAda (feet) and nAbhi (navel). Why because,

the bija is a capsule where the mantra chaitanya is in seed form.

This bija to germinate (ankura avastha), the nyasa at guhya sthana at

muladhara is done. Since, the feet bears the entire gravity of the

body (14 lokas incase of paramapurusha), it represents the shakti.

Nabhi or the navel is the pivot in the body as the entire nervous

system (nadi mandala) starts from Navel portion.

[Guest guest]

Dear sudarshan,

 

I have also seen some of the nyasa bhedas but i have no idea may be

because of sampradaya bheda.

 

Regds,

sriram

 

, sudarshan balasubramanian

<sudarshanbalasubramanian wrote:

>

> Thank you, Sriram, for the lucid explanation. I have seen some

books giving the nyasa sthanas for bija, shakti and kilaka as right

and left sides of the chest and the navel. Is this also accepted

(although your explanation seems logical to me)?

>

>

> sriram <sriram_sapthasathi wrote:

> Dear sudarshan,

>

> Generally the nyasa sthana for bIja, shakti and kIlaka are guhya

> (place near muladhara), pAda (feet) and nAbhi (navel). Why because,

> the bija is a capsule where the mantra chaitanya is in seed form.

> This bija to germinate (ankura avastha), the nyasa at guhya sthana

at

> muladhara is done. Since, the feet bears the entire gravity of the

> body (14 lokas incase of paramapurusha), it represents the shakti.

> Nabhi or the navel is the pivot in the body as the entire nervous

> system (nadi mandala) starts from Navel portion.

>

[Guest guest]

Dear Brother,

The bija sthana for each nyasa differs according to the energy factor of that

devatha and the relativity of the matruka akshara to the respective body part.

If you analyse all the 280 nyasas, you will find that the same matru akshara is

applied to different parts of the body to instal the devatha, its relativity

with the herbs representing that part and dieseas thereto. Therefore application

differs according to the nyasa requirements.

Regards,

S.SHANGARANARAYANAN

 

 

 

: sriram_sapthasathi: Mon, 8 Sep

2008 08:21:00 +0000 Re: Nyasa

 

 

 

 

Dear sudarshan,I have also seen some of the nyasa bhedas but i have no idea may

be because of sampradaya bheda. Regds,sriram ,

sudarshan balasubramanian <sudarshanbalasubramanian wrote:>> Thank you,

Sriram, for the lucid explanation. I have seen some books giving the nyasa

sthanas for bija, shakti and kilaka as right and left sides of the chest and the

navel. Is this also accepted (although your explanation seems logical to me)?> >

> sriram <sriram_sapthasathi wrote:> Dear sudarshan,> > Generally the nyasa

sthana for bIja, shakti and kIlaka are guhya > (place near muladhara), pAda

(feet) and nAbhi (navel). Why because, > the bija is a capsule where the mantra

chaitanya is in seed form. > This bija to germinate (ankura avastha), the nyasa

at guhya sthana at > muladhara is done. Since, the feet bears the entire gravity

of the > body (14 lokas incase of paramapurusha), it represents the shakti. >

Nabhi or the navel is the pivot in the body as the entire nervous > system (nadi

mandala) starts from Navel portion.>

 

 

 

 

 

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