SRI VIDHYA

[Guest guest]

Dear All Sadhakas,

I am very thanksful for imparting knowledge of DAND SANYAS.

I am merried and have a daugher ,so it is difficult to take sanyas but

i wanted to know about ,what is the process .Now this is possible only

in next life ,but it is still very difficult .

because ,i am SRIVIDYA upasak and ,PUNAR JANM NA VIDHATEY.

I am very thankful to MR RAM ,who is having a very good knowledge about

SRIVIDYA AND OTHER FIELDS.

'I want to know about following pujas.

 

I am PURNA ABHISEHIKT .

1-sadanvaya sambhava puja.

2-dakshinamurti saprya puja.

3-guru yajan (guru mandlarchanam)

Can we do these pujas on pancha parva.

yours,

pradeep sharma

[Guest guest]

Dear pradeep,

 

Namaste. You are a srividya upasaka and moreover have undergone

purnadiksha. These questions are to be clarified by asking your

immediate guru who gave the diksha. I wonder you ask such questions

like guru mandala archana etc. being a purnaabhishikta.

 

This is just a public forum. Intricacies of srividya have to be

learnt from one's own gurunatha.

 

with regards,

sriram

 

, " PRADEEP " <srividyanand wrote:

>

> Dear All Sadhakas,

> I am very thanksful for imparting knowledge of DAND SANYAS.

> I am merried and have a daugher ,so it is difficult to take sanyas

but

> i wanted to know about ,what is the process .Now this is possible

only

> in next life ,but it is still very difficult .

> because ,i am SRIVIDYA upasak and ,PUNAR JANM NA VIDHATEY.

> I am very thankful to MR RAM ,who is having a very good knowledge

about

> SRIVIDYA AND OTHER FIELDS.

> 'I want to know about following pujas.

>

> I am PURNA ABHISEHIKT .

> 1-sadanvaya sambhava puja.

> 2-dakshinamurti saprya puja.

> 3-guru yajan (guru mandlarchanam)

> Can we do these pujas on pancha parva.

> yours,

> pradeep sharma

>

[Guest guest]

Dear sri sriram,

Yes i am agree with u, i must not ask these questions in public forum.

But by writing or by saying ,NO PUJA OF SRIVIDYA CAN NOT PERFORM.ULTIMATELY

THE ALMIGHTY GURUNATHA PERMISSION IS REQUIRED.

But open discussion is very much required and that is why most of the pujas

are already lost(LUPTA).

IN VEDAS ,THERE ARE 1200 BRANCHES AND ONLY 7 BRANCHES ARE AVAILABLE .

At least healthy discussion must be entertained.

YOU ARE HAVING EXCELLENT KNOWLEDGE AND U MUST IMPART TO OTHER FOR THE SAKE

OF KNOWLEDGE.

OTHERWISE BOOKS WILL NOT BE PUBLISHED.

SIR JOHN WOODRUF (ARTHER ALLEN ) HAS WRITTEN VERY GOOD BOOKS ON TANTRA AND

HE WAS KNOWING WHAT HE IS WEIGHTING.

I THINK U WILL FORGIVE ME AND U WILL IMPART YOUR KNOWLEDGE IN THE SAME

MANNER.

VERY TRULY YOURS.

PRADEEP

 

On Thu, Oct 2, 2008 at 12:39 PM, sriram <sriram_sapthasathiwrote:

 

> Dear pradeep,

>

> Namaste. You are a srividya upasaka and moreover have undergone

> purnadiksha. These questions are to be clarified by asking your

> immediate guru who gave the diksha. I wonder you ask such questions

> like guru mandala archana etc. being a purnaabhishikta.

>

> This is just a public forum. Intricacies of srividya have to be

> learnt from one's own gurunatha.

>

> with regards,

> sriram

>

> <%40>, " PRADEEP "

> <srividyanand wrote:

> >

> > Dear All Sadhakas,

> > I am very thanksful for imparting knowledge of DAND SANYAS.

> > I am merried and have a daugher ,so it is difficult to take sanyas

> but

> > i wanted to know about ,what is the process .Now this is possible

> only

> > in next life ,but it is still very difficult .

> > because ,i am SRIVIDYA upasak and ,PUNAR JANM NA VIDHATEY.

> > I am very thankful to MR RAM ,who is having a very good knowledge

> about

> > SRIVIDYA AND OTHER FIELDS.

> > 'I want to know about following pujas.

> >

> > I am PURNA ABHISEHIKT .

> > 1-sadanvaya sambhava puja.

> > 2-dakshinamurti saprya puja.

> > 3-guru yajan (guru mandlarchanam)

> > Can we do these pujas on pancha parva.

> > yours,

> > pradeep sharma

> >

>

>

>

 

 

 

[Guest guest]

Dear pradeep,

 

The upasanas which you have mentioned should be done daily which is

the upasana krama of srividya upasaka who has undergone purna

diksha. Why only in pancha parvas? You should discharge your

nitya / naimittika karmas without fail. However, owing to our

professional pressures, there are certain short cuts which are

allowed by sampradaya (again with the permission of one's gurunatha)

where a purnadikshita can perform.

 

So, Mahashambhava Upasana, Dakshinamurthy Saparya, Gurumandala

Archana should be performed everyday (if time permits). Or else,

Rashmi Mala Parayana and simple shodashopachara puja of sriyantra

with khadgamala could be performed. But on vishesha parvas / pancha

parvas, bahiryaga with kalpoktha navavarana archana should be

performed. For this one's guru should be consulted.

 

Long back, I posted the article on " ShadAnvaya ShAmbhavOpasana Krama "

in this forum. This is just the reproduce of that again.

 

This is also called Rashmi Dhyana Paddhati / Marichi Dhyana Paddhati

in the shat chakras of Upasaka. This Upasana Paddhati is given

in " Saadhaaranyena Shad Anvaya Samasti Skanda Rashmi Prakaranam " .

 

This is the Rashmi (Kiranas / Marichis) (360 rays of Siva-Sakti)

Upasana Krama.

One who meditates on these aspects of Siva-Sakti and its 360 Rashmis,

becomes

Maha Siva Yogi, a Jivanmukta and great Avadhuta.

 

The prana of the Jivatma is called Pindanda and the samasti tattva

(encompassing all the jivaatmas) of the pindanda is called Brahmanda

which is

Virat. The jivana pravritti (activity of life) in Pindanda, Sristi,

Sthiti,

Laya, Tirodhana & Anugraha (Pancha Krityas) in Brahmanda) are under

the control

of Siva – Sakti. This divine pair (siva-sakti) through the medium of

Kala

Chakra (time) does the above activities.

 

This Kala Chakra is calculated with respect to the Surya, Chandra,

Nakshatra

revolutions around the Brahmanda. These three, as such, are not self

luminous.

They give light because there is a self-luminous entity in them which

is the

Antaryami Purusha which is the source of light for Surya, Chandra and

Nakshatras. This Prakasa Rupa Purusha has several rays of light

(Kirana /

Marichi / Rashmi) around it that sheds on the brahmanda as well as in

pindanda

of the jiva. This prakasa rupa tattva is also called Agni. Since,

surya,

Chandra and nakshatras are revolving around the brahmanda, this

circular orbit

is considered to be having 360 degrees. This is the unit of

measurement of Kala

Chakra. This is also the time taken by the Sun to enter into all the

12 raasi

charkas (zodiacs) which is one year.

 

Having considered these 360 degrees (days) in a year, entire

brahmanda charka

is divided into 360 aspects. In pindanda also, the shat charkas are

divided

into 360 rashmis / marichis (rays) of the Jyoti which is illumined by

the divine

pair Siva-Sakti. This 360 degrees are divided in the shat charkas of

pindanda

of the Jiva as follows:

 

Mooladhara : 56 degrees

Manipura : 52 degrees

Svadhistana : 62 degrees

Anahata : 54 degrees

Vishuddhi : 72 degrees

Ajna : 64 degrees

 

This aspect is explained in Subhagodaya Stuti of Gaudapadacharya. From

Mooladhara to Manipura the devi is called Agni Khanda which has 108

degrees also

called Brahma Granthi; from Svadhistana to Anahata is called Surya

Khanda which

has 116 degrees and also called Vishnu Granthi; from Visuddhi to Ajna

is called

Chandra Khanda which has 136 degrees and also called Rudra Granthi.

 

The Kubjika Tantra says that:

 

Prakasa svarupa nirupadhika nishkala siva along with his chit sakti

becomes

`Para " . This is sopadhika (Sa+Upadhi) (with chit as the medium).

This `Para'

again has become five fold which are called Pradhana Mayuukha

(Pradhana = Prime

; Mayuukha = Kiranas/Rays). They are 1) Para 2) Iccha 3) Jnana 4)

Kriya 5)

Kundalini 6) Matrika. Para is the mother of all the 5 rays. These are

6

aamnaayas / mayuukhas / marichis. These 6 shadaanvayas have

transformed

themselves into the entire universe.

 

The vikaasa (expansion) of these shad anvayaas are as follows:

 

1) Para has become 4 fold; Iccha has become 5 fold; Jnana has become

4 fold;

Kriya has become 7 fold; Kundalini has become 4 fold; Matrika has

become 8 fold.

So, the total becomes 4+5+4+7+4+8 = 32.

 

These 32 rashmis / marichis / rays are the aspect of Para and preside

over the

Manas at the Ajna Chakra. Since, the brahmanda is siva-saktyamaka,

these 32

kiranas which are related to Sakti should be added with 32 rays of

Siva. These

become 64 kiranas. These 64 kiranas / degrees are visualized in Ajna

Chakra of

Pindanda. The 32 jiva dharmas to be contemplated at Ajna Chakra are :

1) 4 fold

aspect of Para (Para, Pashyanti, Madhyama, Vaikhari) 2) 5 fold

aspects of Iccha

Sakti (Kartri, Karayitri, Upakartri, Pratrikarti, Udasina) 3) 4 fold

aspects of

Jnana sakti (Jnatra, Jnana, Jneya, Avyakta Chitta Vritti) 4) 7

aspects of Kriya

Sakti (Ishta, Purtha, Svaadhyaya, Japa, Puja, Tapa, Dana) 5) 4

aspects of

Kundalini (Unnaya, Laya, Pratyavritti, Visranti) 6) 8 aspects of

Matrika

(A-varga, Ka-varga, Cha-varga, Ta-varga, Tha-varga, Pa-varga, Ya-

varga,

Sh-varga)(Entire 50 matrikas). All these constitute 32 dharmas in

Ajna Chakra

which are corresponding to 32 rashmis of this

chakra.

 

2) Iccha presides over the Akasa tattva of Visuddhi chakra of the

pindanda of

Jiva with 36 kiranas. Again add 36 kiranas / rays of siva to this. It

becomes

72 rays / degrees. The Jiva dharma to be meditated are 36 tattvas

ie., 1) Siva

2) Sakti 3) Sadasiva 4) Ishwara 5) Suddha Vidya 6) Maya 7) Kalaa 8)

Vidya 9)

Raga 10) Kaala 11) Niyati 12) Purusha 13) Prakriti 14) Ahamkara 15)

Buddhi 16)

Manas 17 – 21) Pancha Jnanendriyas 22-26) Pancha Karmendriyas 27-31)

Pancha

Tanmaatras (Sabda, Sparsa, Rupa, Rasa, Gandha) 32-36) Pancha

Mahabhutas (Gross

Elements). All these constitute 36 dharmas that have to be meditated

correspondingly with 36 Rashmis at Vishuddhi Chakra.

 

3) Jnana presides over the Vaayu tattva of Anahata chakra with 27

kiranas.

Add 27 kiranas related to Siva. It becomes 54 rays / degrees. . The

jiva

dharma to be contemplated and meditated are 1) Pancha Tanmatras 2)

Pancha Bhutas

3) Pancha Karmendriyas 4) Pancha Jnanendriyas 5) Antahkarana

Chatushtaya (Manas,

Buddhi, Chitta, Ahamkara) 6) Kala 7) Prakriti 8) Niyati 9) Purusha.

All these

constitute 27 jiva dharmas that have be meditated correspondingly

with 27

rashmis.

 

4) Kriya presides over the Agni tattva of Svadhistana chakra with 31

kiranas /

rashmis. Add 31 rashmis to it related to Siva. It becomes 62 rashmis /

degrees. The jiva dharma to be contemplated are 1) Pancha bhutas 2)

Pancha

Tanmaatras 3) Pancha Jnanendriyas 4) 5 aspects of these Pancha

Jnanendriyas 5)

Pancha Karmendriyas 6) 5 functions of these 5 karmendriyas 7) Manas

(Mind). All

these constitute 31 jiva dharmas that correspond to 31 rashmis.

 

5) Kundalini presides over the Jala tattva of Manipura charka with 26

kiranas.

Add 26 kiranas of siva to it, it becomes 52 kiranas / degrees. The

Jiva Dharmas

to be contemplated are 1) Pancha Bhutas 2) Pancha Jnanendriyas 3)

Five aspects

(vishayas) of 5 Jnanendriyas 4) Pancha Karmendriyas 5) 5 functions of

these

pancha karmendriyas 6) Manas (Mind). All these constitute 26 jiva

dharmas to be

contemplated corresponding to 26 rashmis.

 

6) Matrika devi presides over the Prithvi tattva of Mooladhara charka

with 28

kiranas. Add 28 kiranas of siva, it becomes 56 kiranas / degrees. The

jiva

dharma to be contemplated and meditated are 1) Pancha Tanmatras 2)

Pancha Bhutas

3) Pancha Karmendriyas 4) Pancha Jnanendriyas 5) Antahkarana

Chatushtaya (Manas,

Buddhi, Chitta, Ahamkara) 6) Kala 7) Prakriti 8) Niyati 9) Purusha

10) Mahat.

All these constitute 28 jiva dharmas corresponding to 28 Rashmis /

Marichis /

Kiranas.

 

If you take the total of all the degrees / kiranas / marichis / rays

of the 6

chakras in pindanda of jiva, it becomes: 360 degrees / rashmis /

marichis /

mayuukhas / rays.

 

Apart from these 360 degrees, if the above mentioned 6 (Para, Iccha,

Jnana,

Kriya, Kundalini, Matrika) sakti tattvas and 6 siva tattvas, the

total becomes:

360+6+6 = 372 degrees.

 

The Upasaka should do the bhavana (contemplate) on " Shat Kona Yantra "

(Hexagon) which is the diagrammatic representation of 6 shaktis

(Para, Iccha,

Jnana, Kriya, Kundalini, Matrika) at Sahasrara, Ajna, Vishuddha,

Anahata,

Svadhistana, Manipura, Mooladhara charkas respectively. Respectively

Rashmi

devatas are to be meditated at these charkas by placing this shat

kona yantra.

 

At Mooladhara, 28 Rashmis have to be contemplated in this shat kona

yantra, 28

Rashmis (4+5+6+4+5+4 Numbers of Rashmis / Marichis in each triangle

of shat

kona). At Manipura Chakra, total of 26 rashmis (4+4+6+4+5+3 nos. of

rashmis in

each triangle of shat kona) have to be contemplated. At Svadhistana,

total of

31 rashmis (5+5+6+4+5+6 nos. of rashmis in each triangle of shat

kona) have to

be contemplated. At Anahata, total of 27 rashmis (4+5+6+4+5+3 nos. of

rashmis

in each triangle of shat kona) have to be contemplated. In Vishuddhi,

a total

of 36 rashmis (6+6+6+6+6+6 nos. of rashmis in each triangle of shat

kona) have

to be contemplated. In Ajna, a total of 32 rashmis (4+5+4+7+4+8 nos.

of rashmis

in each triangle of shat kona) have to be contemplated. At Sahasrara

Chakra,

this Shat Kona Yantra has to be placed and at the centre, Bhairava

and Bhairavi

have to be contemplated.

 

It is to be noted that these 360 degrees of Kala Chakra / 360

Rashmis /

Marichis / Kiranas / Rays are from Mooladhara to Ajna Chakras. The

Prakasa and

Vimarsa rupa Maha Tripurasundari sporting at Sahasrara, controlling

these 360

rashmis, remains untouched by Kala Chakra. Hence, she is called " Desa

Kalaa

Paricchinna " . She is also called " Shad Adhvaateeta Rupini " . Adhvaas

are called

Maargas (Paths). The 6 paths are respectively Kalaa, Tattva, Bhuvana,

Mantra,

Pada and Varna. These 6 paths represent Ajna, Vishuddhi, Anahata,

Svadhistana,

Manipura, Mooladhara Chakras correspondingly. Since,

Mahatripurasundari is

sporting at Sahasrara charka which is beyond the reach of these 6

paths

(charkas), it is called " Shad Adhvaateeta Rupini " .

 

These 360 Rashmi / Marichi Devatas have to be meditated in shat (6)

charkas along with the Jiva dharmas mentioned above.

 

It is to be noted that these 360 rashmi devatas, 6 sakti tattvas

(Para, Iccha,

Jnana, Kriya, Kundalini, Matrika) along with their 6 siva tattvas

become

360+6+6 = 372 degrees.

 

With regards and wishing you a wonderful navaratri,

Sriram

 

, " srividyanand nath sricharyanand

nath " <srividyanand wrote:

>

> Dear sri sriram,

> Yes i am agree with u, i must not ask these questions in public

forum.

> But by writing or by saying ,NO PUJA OF SRIVIDYA CAN NOT

PERFORM.ULTIMATELY

> THE ALMIGHTY GURUNATHA PERMISSION IS REQUIRED.

> But open discussion is very much required and that is why most of

the pujas

> are already lost(LUPTA).

> IN VEDAS ,THERE ARE 1200 BRANCHES AND ONLY 7 BRANCHES ARE

AVAILABLE .

> At least healthy discussion must be entertained.

> YOU ARE HAVING EXCELLENT KNOWLEDGE AND U MUST IMPART TO OTHER FOR

THE SAKE

> OF KNOWLEDGE.

> OTHERWISE BOOKS WILL NOT BE PUBLISHED.

> SIR JOHN WOODRUF (ARTHER ALLEN ) HAS WRITTEN VERY GOOD BOOKS ON

TANTRA AND

> HE WAS KNOWING WHAT HE IS WEIGHTING.

> I THINK U WILL FORGIVE ME AND U WILL IMPART YOUR KNOWLEDGE IN THE

SAME

> MANNER.

> VERY TRULY YOURS.

> PRADEEP

>

> On Thu, Oct 2, 2008 at 12:39 PM, sriram

<sriram_sapthasathiwrote:

>

> > Dear pradeep,

> >

> > Namaste. You are a srividya upasaka and moreover have undergone

> > purnadiksha. These questions are to be clarified by asking your

> > immediate guru who gave the diksha. I wonder you ask such

questions

> > like guru mandala archana etc. being a purnaabhishikta.

> >

> > This is just a public forum. Intricacies of srividya have to be

> > learnt from one's own gurunatha.

> >

> > with regards,

> > sriram

> >

> > <%

40>, " PRADEEP "

> > <srividyanand@> wrote:

> > >

> > > Dear All Sadhakas,

> > > I am very thanksful for imparting knowledge of DAND SANYAS.

> > > I am merried and have a daugher ,so it is difficult to take

sanyas

> > but

> > > i wanted to know about ,what is the process .Now this is

possible

> > only

> > > in next life ,but it is still very difficult .

> > > because ,i am SRIVIDYA upasak and ,PUNAR JANM NA VIDHATEY.

> > > I am very thankful to MR RAM ,who is having a very good

knowledge

> > about

> > > SRIVIDYA AND OTHER FIELDS.

> > > 'I want to know about following pujas.

> > >

> > > I am PURNA ABHISEHIKT .

> > > 1-sadanvaya sambhava puja.

> > > 2-dakshinamurti saprya puja.

> > > 3-guru yajan (guru mandlarchanam)

> > > Can we do these pujas on pancha parva.

> > > yours,

> > > pradeep sharma

> > >

> >

> >

> >

>

>

>