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Dear Ambal Brother

During your writeup here you mentioned of

Bhaskarrarayas ashram in narayanapet mahboobnagar, do you by any

chance have the address of it, as i wish to go to that place, and

also you mentioned of Sri Karra Agnihotra Avadhari of adooru, how are

you related to him as we hail from a village next to his and he was

guru to quite a few people in our family. I come from Ganti family of

Pasarlapudi

 

Sri Kamakshi

 

, venkata sriram

<sriram_sapthasathi wrote:

>

> Dear Srinivas,

>

> Namaste.

>

> Apart from Bhaskara and Upanishad Brahma, Shri Appayya Dikshitar

had written a commentary on Bhavanopanishad. I have a copy of it. I

can give it to you.

>

> As regards my criticism, who am I to point out Bhaskararaya. To

judge a person, either one should be on par with him or one should be

greater than him. So, criticism is ruled out. I have just placed

certain facts. People may or may not accept it, it is upto them. If

hot spicy biryani and delicious rice porridge with saffron powder and

cow ghee is served before a person, one would select either of the

dish depending upon his nature (gunas). A tamasika person would go

for biryani and sattvika person would go for rice porridge. Same is

the case with mantra sastra and devatas. Pro-vedic is sattvika and

anti-vedic is tamogunaatmaka.

>

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Dear sir,

 

There is nothing like temple construction in Narayanpet. There is

an old dilapidated siva linga in a house converted temple known by

name " bhaskarji " temple which is situated in the dusty colony (as

usual uncared like many other architechtural monuments). There is a

family which conduct annual aradhana to this siva temple. This is

the samadhi of upasaka in the lineage of Shri Bhasakaraya. A samputa

of siva panchayatana and a small rasa (mercury) sriyantra is being

worshipped by a family over there.

 

My gurunatha worshipped this sriyantra and panchayatana for 3 days

here in Narayanpet. For some unknown reasons, the commentary on

Saubhagya bhaskara (abridged version) was written incomplete. After

a short trip to this place, my gurunatha resumed the commentary and

could complete it.

 

It is interesting to note that Shri Bhaskara hailed from Hyderabad

whose real name was Shri Bhaskar Rao (as it was named by south

indians and maharashtrians). The sanskritised name has become

Bhaskar rayah (rao has become rayah in sanskrit). Apart from strong

and sound knowledge in Sanskrit, Marati, Shri Bhaskara knew the

persian, urdu language and also arabic script.

 

BTW, Shri Karra Agnihotra Avadhani (as he is usually called Karra

Aganna garu) taught sanskrit and pancha kavyas to my grandfather at

Mungandda agraharam of Amalapuram. Also, a srividya guru to my

aunt's grandfather (Shri Nookala Satyanarayana Srouthi). Shri

Aganna garu was felicitated by Shri Bala Gangadhara Tilak for his

profound knowledge in Srividya and Mantra Shastra. Also, a close

friend of my gurunatha. Shri Agannagaru's original manuscripts on

Chidgagana Chandrika are with my gurunatha. This is a wonderful

gloss on the commentary of Chidgagana Chandrika by name " Chakora

Vyakhya " . This name is also wonderfully stuck because the bird

chakora fully assimiliates the essence of moonlight (gagana

chandrika).

 

My mother saw shri aganna garu when he visited our own house in

Kakinada. His only dress was a piece of loin cloth (kaupina) and

always carries a tiger skin, kamandala alongwith him. Adorned with

Bhasma, Kumkuma & Rudraksha mala, looked like Abhinava Durvasa in EG

Godavari district.

 

Shri Agannagaru's gurunatha's samadhi is in Moti Galli at Sultan

Bazar, Koti, Hyderabad whose name is Shri Satchidananda Ghanendra

Saraswati who roamed like lion in the forest of srividya. Head of

Chintamani Mutt. As usual, this is also left uncared in a small

dilapidated rama temple.

 

Hope these details are enough. BTW, we are also " konaseema

dravidas " .

 

with regards,

sriram

 

, " rganti9 " <rganti9 wrote:

>

> Dear Ambal Brother

> During your writeup here you mentioned of

> Bhaskarrarayas ashram in narayanapet mahboobnagar, do you by any

> chance have the address of it, as i wish to go to that place, and

> also you mentioned of Sri Karra Agnihotra Avadhari of adooru, how

are

> you related to him as we hail from a village next to his and he was

> guru to quite a few people in our family. I come from Ganti family

of

> Pasarlapudi

>

> Sri Kamakshi

>

> , venkata sriram

> <sriram_sapthasathi@> wrote:

> >

> > Dear Srinivas,

> >

> > Namaste.

> >

> > Apart from Bhaskara and Upanishad Brahma, Shri Appayya

Dikshitar

> had written a commentary on Bhavanopanishad. I have a copy of it.

I

> can give it to you.

> >

> > As regards my criticism, who am I to point out Bhaskararaya. To

> judge a person, either one should be on par with him or one should

be

> greater than him. So, criticism is ruled out. I have just placed

> certain facts. People may or may not accept it, it is upto them.

If

> hot spicy biryani and delicious rice porridge with saffron powder

and

> cow ghee is served before a person, one would select either of the

> dish depending upon his nature (gunas). A tamasika person would go

> for biryani and sattvika person would go for rice porridge. Same

is

> the case with mantra sastra and devatas. Pro-vedic is sattvika and

> anti-vedic is tamogunaatmaka.

> >

>

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Namaste

             Thanks a ton for the information, am extremely happy to know that

you are related to Srowthi garu, who happens to be viyankudu of my grandfather,

my aunt was given to Srowthigarus son. I have a request to make do you by

anychance have the vedic mantras to be said during offering of upacharas like

DURVASI DHUVADUVANTAM for dhoopam etc , if yes can you please pass them across

or can you let me know which book i can find it in

 

Sri Kamakshi

 

--- On Mon, 2/2/09, sriram <sriram_sapthasathi wrote:

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shrI gurubhyo namaH

shrI mAtre namaH

 

dear sriram:

 

When you talk about Bhaskararaya, are you talking about THE Shri Bhaskara

makhin ?

There may be some factual differences between your statement of his origins

and my understanding, per our ashram history.

 

Please advise.

 

shrI mahAgaNapataye namaH

 

_____

 

On Behalf Of

sriram

Monday, February 02, 2009 4:39 AM

 

Re: Bhaskararaya ashram in mahboobnagar

 

 

 

Dear sir,

 

There is nothing like temple construction in Narayanpet. There is

an old dilapidated siva linga in a house converted temple known by

name " bhaskarji " temple which is situated in the dusty colony (as

usual uncared like many other architechtural monuments). There is a

family which conduct annual aradhana to this siva temple. This is

the samadhi of upasaka in the lineage of Shri Bhasakaraya. A samputa

of siva panchayatana and a small rasa (mercury) sriyantra is being

worshipped by a family over there.

 

My gurunatha worshipped this sriyantra and panchayatana for 3 days

here in Narayanpet. For some unknown reasons, the commentary on

Saubhagya bhaskara (abridged version) was written incomplete. After

a short trip to this place, my gurunatha resumed the commentary and

could complete it.

 

It is interesting to note that Shri Bhaskara hailed from Hyderabad

whose real name was Shri Bhaskar Rao (as it was named by south

indians and maharashtrians). The sanskritised name has become

Bhaskar rayah (rao has become rayah in sanskrit). Apart from strong

and sound knowledge in Sanskrit, Marati, Shri Bhaskara knew the

persian, urdu language and also arabic script.

 

BTW, Shri Karra Agnihotra Avadhani (as he is usually called Karra

Aganna garu) taught sanskrit and pancha kavyas to my grandfather at

Mungandda agraharam of Amalapuram. Also, a srividya guru to my

aunt's grandfather (Shri Nookala Satyanarayana Srouthi). Shri

Aganna garu was felicitated by Shri Bala Gangadhara Tilak for his

profound knowledge in Srividya and Mantra Shastra. Also, a close

friend of my gurunatha. Shri Agannagaru's original manuscripts on

Chidgagana Chandrika are with my gurunatha. This is a wonderful

gloss on the commentary of Chidgagana Chandrika by name " Chakora

Vyakhya " . This name is also wonderfully stuck because the bird

chakora fully assimiliates the essence of moonlight (gagana

chandrika).

 

My mother saw shri aganna garu when he visited our own house in

Kakinada. His only dress was a piece of loin cloth (kaupina) and

always carries a tiger skin, kamandala alongwith him. Adorned with

Bhasma, Kumkuma & Rudraksha mala, looked like Abhinava Durvasa in EG

Godavari district.

 

Shri Agannagaru's gurunatha's samadhi is in Moti Galli at Sultan

Bazar, Koti, Hyderabad whose name is Shri Satchidananda Ghanendra

Saraswati who roamed like lion in the forest of srividya. Head of

Chintamani Mutt. As usual, this is also left uncared in a small

dilapidated rama temple.

 

Hope these details are enough. BTW, we are also " konaseema

dravidas " .

 

with regards,

sriram

 

@ <%40> .com,

" rganti9 " <rganti9 wrote:

>

> Dear Ambal Brother

> During your writeup here you mentioned of

> Bhaskarrarayas ashram in narayanapet mahboobnagar, do you by any

> chance have the address of it, as i wish to go to that place, and

> also you mentioned of Sri Karra Agnihotra Avadhari of adooru, how

are

> you related to him as we hail from a village next to his and he was

> guru to quite a few people in our family. I come from Ganti family

of

> Pasarlapudi

>

> Sri Kamakshi

>

> @ <%40> .com,

venkata sriram

> <sriram_sapthasathi@> wrote:

> >

> > Dear Srinivas,

> >

> > Namaste.

> >

> > Apart from Bhaskara and Upanishad Brahma, Shri Appayya

Dikshitar

> had written a commentary on Bhavanopanishad. I have a copy of it.

I

> can give it to you.

> >

> > As regards my criticism, who am I to point out Bhaskararaya. To

> judge a person, either one should be on par with him or one should

be

> greater than him. So, criticism is ruled out. I have just placed

> certain facts. People may or may not accept it, it is upto them.

If

> hot spicy biryani and delicious rice porridge with saffron powder

and

> cow ghee is served before a person, one would select either of the

> dish depending upon his nature (gunas). A tamasika person would go

> for biryani and sattvika person would go for rice porridge. Same

is

> the case with mantra sastra and devatas. Pro-vedic is sattvika and

> anti-vedic is tamogunaatmaka.

> >

>

 

 

 

 

 

 

 

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Dear kumar,

 

Namaste.

 

Yes I am talking of same Bhaskara Makhin who wrote the

commentary " Saubhagya Bhaskara " .

 

His name is Bhaskar Rao. He was born in Narayanpet (which was under

the rule of Bahamani sultan and was under Bhagyanagar / Hyderabad

regime). His father was the court minister of Bahamani Sultan who

translated entire Mahabharata into Parsi language.

 

The house where Bhaskara Makhin was born is still intact with the

name " Bhaskar-ji " Mandir as I mentioned in my earlier post. Still

there is 7th generation of Bhaskara which is maintaining the

upasana. But these poor people are quite ignorant of srividya and

mantra shastra. A very elderly lady who was unmarried approached

one of our close circles of upasakas for solution. She was

given " Swayamvara Kala Gowri " Mantra and within one year she got

married.

 

Shri Bhaskara rao was initiated into Srividya by Shri Sivadutta

Sukla of Surat, Gujarat. Shed his mortal coil at Madhyarjunam

(Tiruvidaimarudur). The Samadhi of Shri Bhaskara is still intact

here and a small siva linga is installed over it.

 

With regards,

sriram

 

 

, " Kumar Ramachandran " <kramach

wrote:

>

> shrI gurubhyo namaH

> shrI mAtre namaH

>

> dear sriram:

>

> When you talk about Bhaskararaya, are you talking about THE Shri

Bhaskara

> makhin ?

> There may be some factual differences between your statement of

his origins

> and my understanding, per our ashram history.

>

> Please advise.

>

> shrI mahAgaNapataye namaH

>

> _____

>

> On

Behalf Of

> sriram

> Monday, February 02, 2009 4:39 AM

>

> Re: Bhaskararaya ashram in mahboobnagar

>

>

>

> Dear sir,

>

> There is nothing like temple construction in Narayanpet. There is

> an old dilapidated siva linga in a house converted temple known by

> name " bhaskarji " temple which is situated in the dusty colony (as

> usual uncared like many other architechtural monuments). There is

a

> family which conduct annual aradhana to this siva temple. This is

> the samadhi of upasaka in the lineage of Shri Bhasakaraya. A

samputa

> of siva panchayatana and a small rasa (mercury) sriyantra is being

> worshipped by a family over there.

>

> My gurunatha worshipped this sriyantra and panchayatana for 3 days

> here in Narayanpet. For some unknown reasons, the commentary on

> Saubhagya bhaskara (abridged version) was written incomplete.

After

> a short trip to this place, my gurunatha resumed the commentary

and

> could complete it.

>

> It is interesting to note that Shri Bhaskara hailed from Hyderabad

> whose real name was Shri Bhaskar Rao (as it was named by south

> indians and maharashtrians). The sanskritised name has become

> Bhaskar rayah (rao has become rayah in sanskrit). Apart from

strong

> and sound knowledge in Sanskrit, Marati, Shri Bhaskara knew the

> persian, urdu language and also arabic script.

>

> BTW, Shri Karra Agnihotra Avadhani (as he is usually called Karra

> Aganna garu) taught sanskrit and pancha kavyas to my grandfather

at

> Mungandda agraharam of Amalapuram. Also, a srividya guru to my

> aunt's grandfather (Shri Nookala Satyanarayana Srouthi). Shri

> Aganna garu was felicitated by Shri Bala Gangadhara Tilak for his

> profound knowledge in Srividya and Mantra Shastra. Also, a close

> friend of my gurunatha. Shri Agannagaru's original manuscripts on

> Chidgagana Chandrika are with my gurunatha. This is a wonderful

> gloss on the commentary of Chidgagana Chandrika by name " Chakora

> Vyakhya " . This name is also wonderfully stuck because the bird

> chakora fully assimiliates the essence of moonlight (gagana

> chandrika).

>

> My mother saw shri aganna garu when he visited our own house in

> Kakinada. His only dress was a piece of loin cloth (kaupina) and

> always carries a tiger skin, kamandala alongwith him. Adorned with

> Bhasma, Kumkuma & Rudraksha mala, looked like Abhinava Durvasa in

EG

> Godavari district.

>

> Shri Agannagaru's gurunatha's samadhi is in Moti Galli at Sultan

> Bazar, Koti, Hyderabad whose name is Shri Satchidananda Ghanendra

> Saraswati who roamed like lion in the forest of srividya. Head of

> Chintamani Mutt. As usual, this is also left uncared in a small

> dilapidated rama temple.

>

> Hope these details are enough. BTW, we are also " konaseema

> dravidas " .

>

> with regards,

> sriram

>

> @ <%40> .com,

> " rganti9 " <rganti9@> wrote:

> >

> > Dear Ambal Brother

> > During your writeup here you mentioned of

> > Bhaskarrarayas ashram in narayanapet mahboobnagar, do you by any

> > chance have the address of it, as i wish to go to that place, and

> > also you mentioned of Sri Karra Agnihotra Avadhari of adooru,

how

> are

> > you related to him as we hail from a village next to his and he

was

> > guru to quite a few people in our family. I come from Ganti

family

> of

> > Pasarlapudi

> >

> > Sri Kamakshi

> >

> > @ <%

40> .com,

> venkata sriram

> > <sriram_sapthasathi@> wrote:

> > >

> > > Dear Srinivas,

> > >

> > > Namaste.

> > >

> > > Apart from Bhaskara and Upanishad Brahma, Shri Appayya

> Dikshitar

> > had written a commentary on Bhavanopanishad. I have a copy of

it.

> I

> > can give it to you.

> > >

> > > As regards my criticism, who am I to point out Bhaskararaya. To

> > judge a person, either one should be on par with him or one

should

> be

> > greater than him. So, criticism is ruled out. I have just placed

> > certain facts. People may or may not accept it, it is upto them.

> If

> > hot spicy biryani and delicious rice porridge with saffron

powder

> and

> > cow ghee is served before a person, one would select either of

the

> > dish depending upon his nature (gunas). A tamasika person would

go

> > for biryani and sattvika person would go for rice porridge. Same

> is

> > the case with mantra sastra and devatas. Pro-vedic is sattvika

and

> > anti-vedic is tamogunaatmaka.

> > >

> >

 

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shrI gurubhyo namaH

shrI mahAgaNapataye namaH

 

dear sriram:

 

We are probabbly talking about different people, since the bhAskararAya that

I know of hails from Maharashtra, not Hyderabad. Here is a short history.

 

-----------------------------

Bhaskararaya (Bhaskararaya Makhin) (1690-1785) is widely considered an

authority on all

questions pertaining to the worship of the Mother Goddess in Hinduism.

The worship of Shakti involves many hidden meanings of mantras and coded

passages.

It is said that these meanings were revealed to Bhaskararaya by the Goddess

Herself.

His works number more than 40 and range from Vedanta to poems of devotion

and from logic

and grammar to the science of Tantra.

 

Three of his books are considered to be the holy triad on the worship of the

Mother Goddess

through what are considered her most secret mantras:

 

* Varivasya Rahasya, is a scientific commentary on Sri Vidya mantra and

worship.

The Varivasya Rahasya contains 167 slokas numbered consecutively.

It has an accompanying commentary entitled " Prakasa " , also by

Bhaskararaya.

 

* Setubandha is a technical treatise on Tantric practice.

It is his magnum opus. It is a commentary on a portion of the

Vamakesvara-tantra dealing with the external and internal worship of

Sri Tripurasundari. This work was completed either in 1733 A.D. or in 1741

A.D.[2]

 

* Lalitasahasranamabhasya is a commentary (bhasya) on Lalita

sahasranama.

This work was completed in 1728 A.D.

 

His Khadyota ( " Firefly " ) commentary on the Ganesha Sahasranama is considered

authoritative by Ganapatyas.

 

 

Bhaskararaya was born in Bhaga in Maharashtra, India.

His father was a great scholar who initiated his son in scholarly traditions

at an early age.

He was taken to Kashi (Benares) and put under the tutelage of a renowned

Pundit.

He was initiated into the Sri Vidya Mantra Upasana by Guru Shiva Dutta

Shukla of Surat.

A disciple king of his (Maratha king Sarabhoji of Tanjavur) invited him to

the South and

gifted him a whole village on the banks of the Cauvery river.

Here he learnt Gauda tarka shastra under his guru Gangadhara Vajapeyi who

was staying at

Tiruvalangadu. The guru stayed in one bank of Kaveri and Bhaskararaya made

the village on

the opposite bank his headquarters for the rest of his life - in order to

stay close to his

guru. It later came to be known as Bhaskararajapuram During his stay there

and the nearby

town of Madhyarjunam claims of his spiritual and psychic greatness began

through purported

miracles.

----

 

Thanks.

KR.

 

shri mAtre namaH

 

_____

 

On Behalf Of

sriram

Monday, February 02, 2009 11:26 PM

 

Re: Bhaskararaya ashram in mahboobnagar

 

 

 

Dear kumar,

 

Namaste.

 

Yes I am talking of same Bhaskara Makhin who wrote the

commentary " Saubhagya Bhaskara " .

 

His name is Bhaskar Rao. He was born in Narayanpet (which was under

the rule of Bahamani sultan and was under Bhagyanagar / Hyderabad

regime). His father was the court minister of Bahamani Sultan who

translated entire Mahabharata into Parsi language.

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Hello,

 

The mantras for upacharas like dupam, deepam, naivedyam, pancha-

harati, karpoora niranjanam etc. are available in " nityahnikam " book

published by R.S. Vadyar & Sons, Palghat (cost Rs. 20.00).

 

If you arent in a position to get the same, please let me know. I

can email the same to you

 

with regards

 

narayan

 

, raghavender ganti <rganti9

wrote:

>

> I have a request to make do you by anychance have the vedic

mantras to be said during offering of upacharas like DURVASI

DHUVADUVANTAM for dhoopam etc , if yes can you please pass them

across or can you let me know which book i can find it in

>  

>

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-

z1e1b1r1a <z1e1b1r1a

Tuesday, February 3, 2009 10:47 pm

 

>

> Hello,

>

> The mantras for upacharas like dupam, deepam, naivedyam, pancha-

> harati, karpoora niranjanam etc. are available in " nityahnikam "

> book

> published by R.S. Vadyar & Sons, Palghat (cost Rs. 20.00).

>

> If you arent in a position to get the same, please let me

> know. I

> can email the same to you

>

> with regards

>

> narayan

 

 

Could you please e-mail the Nithyahnikam book to me.I am unable to get it as I

reside in Malaysia.I will be ever so grateful.

 

Thanking You,

 

Sreesiva.

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dhUrasai dhUrva dhUrvantam dhUrva tam yo(a)smAndhUrvati

taM dhUrva yaM vayaM dhUrvAmah

 

om – bhUrbhuvasuvah …………..(name of deity which is worshipped)…

dhUpam aghrApayAmi

 

The panchayatana paddhati compiled by my gurunatha is available with

Bala Saraswati Book Depot. The vedic mantras for 16 upacharas are

available. If you want i can get the book for you.

 

with regards,

sriram

 

, raghavender ganti <rganti9

wrote:

>

> Namaste

>              Thanks a ton for the information, am extremely happy

to know that you are related to Srowthi garu, who happens to be

viyankudu of my grandfather, my aunt was given to Srowthigarus son.

I have a request to make do you by anychance have the vedic mantras

to be said during offering of upacharas like DURVASI DHUVADUVANTAM

for dhoopam etc , if yes can you please pass them across or can you

let me know which book i can find it in

>  

> Sri Kamakshi

>

> --- On Mon, 2/2/09, sriram <sriram_sapthasathi wrote:

>

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