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Download free books about Spirituality

 

Check the following library link

 

http://www.purebhakti.com/library/index.shtml

 

International Gaudiya Vedanta Trust offers the following books:

 

These books will answer all your questions about the meditation and yoga. Please

know that these books are the best books in the world. These books are like the

sun that shows light in the darkness of the material existence. Especially

Jaiva-Dharma is the best book ever written. It contains the essence of all the

Vedas (800+Pages).

 

1. English - Secrets of Undiscovered Self - Rs. 20 / $2

2. English - The Way of Love - Rs. 20 / $ 5

3. Hindi / English - Jaiva Dharma - Rs 120 / $10

4. Bhagavat Gita As It Is - Rs 140 / $10

5. Hindi - Sri Krishna Lila Amrtam - The Secrets of Sri Krishna appearance - Rs

40 / $2

6. Hindi - Sri Bhagavad-gita-sara - The essence of Bhagavad Gita - Rs. 40 / $2

7. Kannada - One Hundred and Eight Questions about Spiritual Life - Rs. 30 / $2

8. Kannda - pritiya magra - the Way of Love - Rs. 30 / $2

9. Kannada - Bhagavad-gita-sara (Essence of Bhagavad Gita) - Rs. 40 / $3

10.Tamil - Bhagavad-gita-sara (Essence of Bhagavad Gita) - Rs. 40 / $4

12. Coloring book for children - Rs. 140 / $ 10 (Has 10 incarnations of Bhagavan

with verses of Sri Jayadeva Gosvami)

13. English - Going beyond Vaikuntha - Rs. 200 / $ 10 (Means of reaching to the

highest planet in the spiritual sky).

14. English - Secret Truths of Srimad Bhagavatam Rs. 200 / $10 (The secrets that

are revealed by our Acharyas)

 

These books are published by Srila Narayana Maharaja who has travelled around

the world 27 times. He has disciples in more than 60 countries. He is 87 years

of age. He has been in the renounced order of life for more than 55 years. He is

one of the greates acharyas (spiritual masters who lead by example).

 

All prices are inclusive of shipping and handling.

 

ATTENTION ALL THE SPIRITUALISTS!!!!

Jaiva Dharma is the most wonderful book on spirituality that has been ever

written. It would be impossible to glorify this book fully.

Jaiva Dharma (800+ pages) is the best book on Vedic culture. It contains the

essence of Vedas, Upanisads, Puranas, Mahabharata, Ramayana, Agamas, Nigamas,

Itihasas and so on. It is like the ocean in a small jar. It will answer your

every single question about Spiritual Life and Meditation.

 

Please order your copy right now. (Rs. 120 or $ 5.99 inclusive of shipping and

handling)

JAIVA DHARMA – NOW AVAILABLE!

Please email vishnudaivata for your copy of Jaiva Dharma

 

Or

 

You can send a money order in the name of Sri Madana Mohana Brahmachari

 

Madana Mohana Brahmachari

Sri Ranganatha Gaudiya Matha,

Near Nritya Grama Kuteeram,

Hessarghatta, Bangalore - 560 088

Karnataka, India

 

Phone: (080) 284 66 760

 

http://www.rangagaudiya.com

 

Regards,

 

Swami B.V. Vishnu Daivata

 

YOU CANNOT AFFORD TO MISS THIS GOLDEN OPPORTUNITY.

 

Lord Kapila said:

 

" Therefore, without being agitated any more, I shall deliver myself from the

darkness of nescience with the help of my friend, clear consciousness. Simply by

keeping the lotus feet of Lord Vishnu in my mind, I shall be saved from entering

into the wombs of many mothers for repeated birth and death. "

 

The miseries of material existence begin from the very day when the spirit soul

takes shelter in the ovum and sperm of the mother and father, they continue

after he is born from the womb, and then they are further prolonged. We do not

know where the suffering ends. It does not end, however, by one’s changing his

body. The change of body is taking place at every moment, but that does not mean

that we are improving from the fetal condition of life to a more comfortable

condition. The best thing is, therefore, to develop Krishna consciousness. Here

it is stated, upasadita-vishnu-padaù. This means realization of Krishna

consciousness. One who is intelligent, by the grace of the Lord, and develops

Krishna consciousness, is successful in his life because simply by keeping

himself in Krishna consciousness, he will be saved from the repetition of birth

and death.

 

[On September 21, 2001, when Srila Narayana Maharaja returned to Mathura after

his two-week preaching tour in Jaipur and Delhi, he received 5,000 newly

published copies of Jaiva Dharma by Srila Bhaktivinoda Thakura. Over forty years

earlier he had translated Jaiva Dharma from the original Bengali into Hindi, and

then recently, under his guidance, his disciples translated his Hindi version

into English. Now, on the evening after his return, Srila Maharaja held a

ceremony inaugurating the new publication. During the ceremony he spoke about

the significance and glory of Jaiva Dharma, thanked and blessed the devotees who

assisted in its publication, and after expressing his appreciation to them

individually, presented each of them with a copy.

 

Regarding Jaiva Dharma, our Srila Prabhupada said in September 23, 1969, on the

divine appearance day of Srila Bhaktivinoda Thakura, " Bhaktivinoda Thakura

happens to be one of the acaryas, and he has left behind him many books.

Caitanya-siksamrta and Jaiva Dharma are very important books. They are in

Bengali and Sanskrit. And he has prepared many books of songs. We are trying to

present Bhaktivinoda Thakura’s books in English, and gradually you will get

them. So our adoration, our worship is to Bhaktivinoda Thakura today so that he

may bless us to peacefully make progress in Krsna consciousness. Acarya-upasana.

Simply by the blessings of the acaryas we can make very rapid progress. "

 

Regarding Srila Bhaktivinoda Thakura's books in general, a conversation took

place with Prabhupada on May 13, 1975:

" Paramahamsa: Srila Prabhupada, I remember once I heard a tape where you told us

that we should not try to read the books of the previous acaryas.

Amogha: That we should not try to read Bhaktivinoda's books or earlier books of

other acaryas. So I was just wondering…

Prabhupada: I never said that.

Amogha: You didn't say that? Oh.

Prabhupada: How is that?

Amogha: I thought you said that we should not read the previous acarya's books.

Prabhupada: No, you should read.

Amogha: We should.

Prabhupada: It is a misunderstanding…..we are following the previous acaryas. I

never said that. "

 

The following is a transcription of the inauguration speech given by Srila

Narayana Maharaja on September 21, 2001:]

 

I'm very happy and satisfied that Jaiva Dharma of Srila Bhaktivinoda Thakura has

been published and printed in English. It has come from my Hindi translation,

and this translation was approved by my Gurudeva, Srila Bhaktiprajnana Kesava

Gosvami Maharaja. It was also approved by Srila Bhakti Pramoda Puri Maharaja,

all my God-brothers, and several senior disciples of Srila Bhaktisiddhanta

Sarasvati Thakura.

 

Srila Bhaktiprajnana Kesava Gosvami Maharaja ordered me to translate this book

into Hindi. Therefore, in order to read and understand it well, I studied

Bengali grammar and language. Later, when Guru Maharaja saw my translation, he

wrote a preface, and in that preface he sprinkled his causeless mercy upon me.

Jaiva Dharma is a very authentic book for understanding tattva (established

philosophical truths), sadhana (the process to attain the perfection of

krsna-prema), and sadhya (krsna- prema). Those who will read it under the

guidance of any well-trained and qualified Vaisnava will know its glories. When

I first published it in Hindi, I thought that it must also be translated into

English for the benefit of the entire world, for it will bring about a

revolution. Surely now, when it will be distributed throughout the world, that

revolution of new thought will come. At that time all will realize that what I

am telling about tattva and bhakti, and sadhana and bhajana is true to the

extreme. The wrong impressions about jiva-tattva, bhakti-tattva, and all other

important truths will be clarified.

The siddhanta of Jaiva Dharma is very deep, and those who have spent time with

me were able to untie the knots which bound those deep meanings. There are so

many English editions of Jaiva Dharma, but most of them have not presented the

philosophy clearly. There are many errors in them, and I think those errors will

be corrected by this book. Srila Bhaktivinoda Thakura adopted the same process

accepted by Vyasadeva in Srimad Bhagavatam. In Jaiva Dharma he presented tattva

in such an interesting way that it appears like a novel. It is not a novel,

however. Everything in it is true history. Srila Bhaktivinoda Thakura saw

everything in his Samadhi and then he wrote it down.

 

Srila Bhaktivinoda Thakura realized all of the written documents of Srila Rupa

Gosvami and Srila Raghunatha dasa Gosvami, Srila Visvanatha Cakravarti Thakura,

the teachings of Caitanya Mahaprabhu, and the teachings of all the acaryas in

His line. He was very expert in rasa-tattva (the science of the relationship

between Krsna and the gopis), and the entire Bhaktirasamrta-sindhu and

Ujjvala-nilamani is there in Jaiva Dharma. We cannot understand mahabhava (the

pinnacle of devotion found only in the gopis) in Ujjvala-nilamani and other

books of that nature. They are too difficult for common devotees. Here in Jaiva

Dharma, therefore, Srila Bhaktivinoda Thakura has put all such books into very

simple language. He has put the ocean in a jar.

 

If anyone wants to enter into the spiritual realm, they should read this book,

Jaiva Dharma, thoroughly. They should read it not only one time, but one

hundred times, under the guidance of a high-class realized Vaisnava. Otherwise,

it is not possible to enter into its deep meanings. In Caitanya-caritamrta

(Antya-lila 5.131) it is stated that you should read Srimad Bhagavatam under the

guidance of the bona fide Vaisnava, and this fact is also true in relation to

Jaiva Dharma. Then you can realize its truths.

 

I am therefore very happy and satisfied by the publication of this book. To

those who have helped with the publication of Jaiva Dharma as chief editors,

translators, advisors, English and Sanskrit editors, proofreaders, layout

persons, computer specialists, and to those who have helped with finances, I

want to give my heartly blessings. I pray to Krsna and I pray to Gadadhara

Pandita Prabhu who is manifest as Srila Bhaktivinoda Thakura. I request them to

sprinkle their mercy on those who helped me in any way. I will pray that the

mercy of Sri Guru, Gauranga, and Sri Sri Radha-Vinoda-bihari will fall upon

them.

 

Gaura-premanande

 

[in that inauguration ceremony Srila Maharaja told one of the devotees to whom

he presented a book, " I would like 40, 000 books distributed as soon as

possible. " Then, a few days later he told the devotees accompanying him on his

morning walk, " I would like to see Jaiva Dharma in all the major western

languages as soon as possible. " ]

 

http://www.purebhakti.com

http://www.pbwebcast.com

 

Importance of Sri Tulasi-devi

 

Srila Bhaktivedanta Svami Prabhupada states in the purport of the verse (11.55)

of Bhagavat-gita As It Is

 

“Anyone who has land-in India, at least, any poor man has a certain amount of

land-can utilize that for Krsna by growing flowers to offer Him. He can sow

tulasi plants because tulasi leaves are very important, and Krsna has

recommended this in Bhagavad-gita. Krsna desires that one offer Him either a

leaf, or a flower, or a little water-and He is satisfied. This leaf especially

refers to the tulasi So one can sow tulasi leaves and pour water on the plant.

Thus, even the poorest man can engage in the service of Krsna. These are some of

the examples of how one can engage in working for Krsna.”

 

Health Benefits of tulasi

 

“Even those persons who have no relation with transcendental devotion and

transcendental moods, whether in India or elsewhere, worship tulasi.”

 

Even those persons who have no relation with transcendental devotion and

transcendental moods, whether in India or elsewhere, worship tulasi. For

instance, in America, people are planting tulasi everywhere–in their gardens,

rooftops and so on. They have discovered that if tulasi is planted somewhere,

then, by her influence, any dangerous germs in that vicinity are automatically

killed. Also, by wearing tulasi beads around the neck, blood pressure is

automatically controlled. Nowadays there is no medicine for cancer. However,

they are now researching and finding out, that if one takes tulasi with Ganges

water, and touches it to a salagrama-sila, it manifests a potency that can

reduce the effects of cancer. In fact, it has even been stated in scripture that

all types of diseases can be eradicated just by the aroma of tulasi. These are

all worldly things, but nevertheless they are extremely helpful for the body.

 

Benefits of wearing tulasi neck-beads

 

If anyone is wearing tulasi beads around his neck, various diseases will

automatically be checked. Not only that, even on the subtle platform so much

benefit can be derived by wearing tulasi. For instance, one may have many

problems that would normally cause so much mental agitation. However, by the

potency and grace of tulasi devi, these problems become inconsequential. Again,

these are all material considerations, but nevertheless tulasi is so helpful in

these matters.

 

Transcendental Benefits of tulasi

 

As for transcendental matters, tulasi gives so much knowledge. She purifies our

heart and words. If tulasi is present, she also imbues in one the tendency to

chant Krsna’s names and remember His pastimes, along with the tendency to serve

Him. Why? Because Vrnda-devi is one of the dearest sakhis of Krsna in Vrndavana.

She is so powerful that she manages to keep Vrndavana very beautiful. Therefore,

the name of that forest where Radha and Krsna play has been named after Vrnda

devi.

 

Tulasi is so sweet and fragrant that even the bees don’t go to any other

flowers–including the lotus flower. Rather, they always go to the tulasi

manjaris and leaves, because there is so much madhu, honey, there. That honey

helps our heart, body, mind and soul. That honey is beneficial on all levels,

and that is why Krsna doesn’t accept any foodstuffs without tulasi leaves or

manjaris. If there is nothing to offer Krsna, you can offer tulasi manjaris with

a glass of water. That is why Sri Caitanya Mahaprabhu ordered Srila Raghunatha

dasa Gosvami, " You are renounced, and therefore you have nothing to give. You

eat rotten, rejected rice, and so you can’t offer that to salagrama or Giriraja.

But you can give very fresh tulasi leaves with soft manjaris, and Krsna will

happily accept that above anything else.

 

Advaita Acarya desired Krsna to descend into this world and He discovered a way.

What was that? He offered tulasi leaves, manjaris, and Ganga jala (water) to

salagrama. He then began weeping to Krsna. With loud crying He said, " You should

please be merciful. If You don’t come by My worshipping You, then I will destroy

the whole world " . By this offering, Krsna became so pleased that He descended in

the form of Sri Caitanya Mahaprabhu. The appearance of Sri Caitanya Mahaprabhu

was the result of worshipping Krsna with tulasi. But we do not know all these

things.

 

Great sages, such as the four bachelor-devotees Sanaka, Sanatana, Sananda and

Sanat-kumara, were attracted by the fragrance of flowers and tulasi leaves

anointed with the pulp of sandalwood offered at the lotus feet of the Lord.

 

Srimad-Bhagavatam (3.15.19) states:

 

“When the breeze carrying the aroma of tulasi leaves from the toes of the lotus

feet of the Personality of Godhead entered the nostrils of those sages, they

experienced a change both in body and in mind, even though they were attached to

the impersonal Brahman understanding.”

 

Srimad-Bhagavatam (2.3.23) states:

 

“The person who has not at any time received the dust of the feet of the Lord's

pure devotee upon his head is certainly a dead body. And the person who has

never experienced the aroma of the tulasi leaves from the lotus feet of the Lord

is also a dead body, although breathing.”

 

Srimad-Bhagavatam (3.15.19) states:

 

“Although flowering plants like the mandara, kunda, kurabaka, utpala, campaka,

arna, punnaga, nagakesara, bakula, lily and parijata are full of transcendental

fragrance, they are still conscious of the austerities performed by tulasi, for

tulasi is given special preference by the Lord, who garlands Himself with tulasi

leaves.”

 

The importance of tulasi leaves is very clearly mentioned here. Tulasi plants

and their leaves are very important in devotional service. Devotees are

recommended to water the tulasi tree every day and collect the leaves to worship

the Lord. One time an atheistic svami remarked, “What is the use of watering the

tulasi plant? It is better to water eggplant. By watering the eggplant one can

get some fruits, but what is the use of watering the tulasi?” These foolish

creatures, unacquainted with devotional service, sometimes play havoc with the

education of people in general.

 

Srimad-Bhagavatam (3.15.12) states:

 

“The goddesses of fortune worship the Lord in their own gardens by offering

tulasi leaves on the coral-paved banks of transcendental reservoirs of water.

While offering worship to the Lord, they can see on the water the reflection of

their beautiful faces with raised noses, and it appears that they have become

more beautiful because of the Lord’s kissing their faces.”

 

The proper standard for neck-beads

 

If anyone wants to serve Krsna, Sri Caitanya Mahaprabhu and Nityananda Prabhu,

and wants to chant hari-nama, then he should surely wear tulasi. Our neck beads

should be pure tulasi. Don’t put any pearls in between the tulasi beads. Only

use tulasi. And they should not be too small. Ladies prefer small beads, but

they should be the proper size, and then it will be powerful. Sometimes I see

devotees put Ganges water and ghee (clarified butter) on the beads; but tulasi

is as sacred as Ganges and Yamuna water. There is no need to purify the beads

with water or ghee.

 

How to serve tulasi-devi

 

Therefore, if anyone wants Krsna bhakti, then remember tulasi dekhiya jurao

prana, madhava tosani jani. Have you heard this before? Tulasi, or Vrnda, is

always serving Radha and Krsna conjugal in Goloka Vrndavana. Vrndavana is named

after Vrnda. All of Vrndavana was the property of Vrnda, and she offered it to

the lotus feet of Srimati Radhika. So, if anyone wants to have pure bhakti, then

they should certainly keep tulasi plants, wear tulasi beads, chant on tulasi, do

parikrama (circumambulation) of her at least four times [daily], and water her

as needed. If you put too much water while watering her, then you are committing

an offense. Don’t water her on Dvadasi (the day after Ekadasi), and don’t pick

her leaves on Dvadasi. We should not touch her in the night-time, because she

sleeps at night. She wakes up in the brahma muhurta, at about 3:00 or 4:00 a.m.

From that time on one can touch her, but in the evening from about 8:00 p.m. or

9:00 p.m., one should not touch her.

We should quickly develop so much honour and sraddha (faith) for tulasi.

 

Worshipping tulasi-devi is one of 64 limbs of devotional service

 

The sins of men are destroyed by worshipping, meditating upon and offering

obeisances to the asvattha or banyan tree, tulasi, the myrobalan tree, cows, the

brahmanas and the Vaisnvavas. This is confirmed in Bhakti-rasamrta-sindhu

(1.2.110), quoting from the Skanda Purana:

 

asvattha-tulasi-dhatri-go-

bhumi-sura-vaisnvavah

pujitah pranatah dhyatah

ksapayanti nrnam agham

 

Those who are eligible for the practice of vaidhi-bhakti, while residing in this

material world, are obliged to various living entities for the maintenance of

their livelihood. They are obliged to trees that provide shade like the banyan,

to trees that provide fruits like the myrobalan, to trees that are worthy of

worship like tulasi, to beneficial animals like the cow, to the brahmanas who

give instructions on religious principles and preserve the integrity of society,

and to the Vaisnavas, who are devotees of the Lord. They should worship,

meditate upon and offer respect to all of these. By such activities they can

protect their existence.

 

Asvattha tree (the banyan tree)

 

In Bhagavad-gita (10.26) Sri Bhagavan has declared the banyan tree to be a

manifestation of His splendour or opulence: “asvatthah sarva-vrksanam – of

trees, I am the banyan tree.”

 

Tulasi

 

Sri Bhagavan does not accept grains, water or any other food items if they are

not offered with tulasi leaves. Simply by offering a tulasi leaf and a palmful

of water, the Lord becomes so pleased that He sells Himself unto the hands of

the devotee.

 

This is stated in Hari-bhakti-vilasa (11.261), quoting from the

Gautamiya-tantra:

 

tulasi-dala-matrena

jalasya culukena va

vikrinite svam atmanam

bhaktebhyo bhakta-vatsalah

 

In Bhakti-rasamrta-sindhu (1.2.204), there is the following quote from the

Skanda Purana regarding the service of sri tulasi:

 

drsta sprsta tatha dhyata

kirtita namita sruta

ropita sevita nityam

pujita tulasi subha

 

One should serve tulasi in nine ways: by seeing, touching, meditating, offering

obeisances, performing kirtana, hearing her glories, planting, watering and

offering worship.

 

In Hari-bhakti-vilasa (9.104), it is stated:

 

ya drsta nikhilagha-sangha-samani sprsta vapuh-pavani

roganam abhivandita nirasani siktantaka-trasini

pratyasatti vidhayini bhagavatah krsnasya samropita

nyasta tac-carane vimukti-phalada tasyai sri tulasyai namah

 

O tulasi, I offer my respectful obeisances unto you. Simply by seeing you all

sins are destroyed. Simply by touching you one’s body is purified. By offering

obeisances unto you all diseases are driven away. By offering water unto you the

fear of death is dispelled. By planting you one obtains proximity to the Lord.

By offering you unto the lotus feet of Sri Krsna, one obtains a special type of

mukti, the rare fruit of prema-bhakti.

 

In the scriptures, various mantras have been given (1) to bathe tulasi, (2) to

pick her leaves, (3) to circumambulate her and (4) to offer obeisances unto her.

 

(1) Sri-tulasi-snana-mantra

(mantra for bathing tulasi)

 

govinda-vallabham devim

bhakti-caitanya-karinim

snapayami jagad-dhatrim

visnu-bhakti-pradayinam

 

O Devi, beloved of Govinda, you awaken the consciousness towards the service of

the Lord and bestow krsna-bhakti. I bathe you, O tulasi, who are the mother of

the universe.

 

This mantra should be uttered while offering water to sri-tulasi.

 

(2) Sri-tulasi-cayana-mantra

(mantra for picking tulasi leaves)

 

tulasy amrta janmasi

sada tvam kesava-priya

kesavarthe vicinvami

varada bhava sobhane

 

Hari-bhakti-vilasa (7.347), quoted from the Skanda Purana

 

O tulasi of effulgent beauty, you have been produced from nectar during the

churning of the milk ocean. You are always dear to Lord Kesava. I pick your

leaves only for the worship of Sri Krsna. May you bestow upon me the benediction

that my worship of Krsna will obtain success.

 

This mantra should be uttered while picking the leaves of sri-tulasi.

 

(3) Sri-tulasi-pradaksina-mantra

(mantra for circumambulating tulasi)

 

yani kani ca papani

brahma-hatyadikani ca

tat sarvam vilayam yati

tulasi! tvat pradaksinat

 

Hari-bhakti-vilasa (12.19)

 

O tulasi-devi, by circumambulating you all types of sins are driven away,

including the killing of a brahmana.

 

One should recite this mantra while circumambulating tulasi four times.

 

(4) Sri-tulasi-pranama-mantra

(mantra for offering obeisances unto tulasi)

 

vrndayai tulasi-devyai

priyayai kesavasya ca

krsna-bhakti-prade devi!

satyavatyai namo namah

 

O Vrnda-devi, O tulasi-devi! You are very dear to Lord Kesava. O Devi Satyavati,

you bestow krsna-bhakti. I offer repeated obeisances unto you.

 

Question: If a person is offering tulasi and he has no guru, Krsna will still

accept?

Answer: Krsna will be pleased and send a guru.

 

http://www.purebhakti.com (The home of pure devotion)

http://www.pbwebcast.com (Tons of Videos and Audios from the greatest spiritual

master of Bhakti-Yoga)

http://www.rangagaudiya.com (Our Bangalore Sanctuary - please visit us in

Bangalore)

http://www.bvml.org (Collection of nice articles about Bhakti)

 

http://www.bhaktistudies.com (Learn free Sanskrit and hear free classess on

Bhagavad-gita etc.)

 

 

 

Guru-bhakti is the backbone of devotion. If you do not have a sad-guru, then

check out http://www.purebhakti.com

 

http://www.rangagaudiya.com

vedic_culture

http://www.pbwebcast.com

http://www.purebhakti.com

 

Always chant the maha-mantra for this age:

 

Hare Krishna Hare Krishna Krishna Krishna Hare Hare

Hare Rama Hare Rama Rama Rama Hare Hare

 

Swami B.V. Vishnu Daivata

vishnudaivata

 

 

Here’s a new way to find what you're looking for - Answers

 

 

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