Guest guest Posted May 23, 2005 Report Share Posted May 23, 2005 Dear Srividya upasakas and upasakis, Om Harihi Om Print This Page Śrīm Hiraņya varnám hariņīm suvarna-rajata-srajám Chandrám hiranmayīm lakshmīm jatavedo ma avaha|(1) Hrīm Tám ma ávaha játavedo lakśhmīm anapa gáminīm Yasyám hiraņyam vindeyam gám aśvam puruśhán aham|| (2) (1-2) Invoke for you O Agni, the Goddess Lakshmi, who shines like gold, yellow in hue, wearing gold and silver garlands, blooming like the moon, the embodiment of wealth. O Agni! Invoke for me that unfailing Lakshmi, blessed by whom, I shall win wealth, cattle, horses and men. Klīm Aśhwa-pūrvám ratha-madhyám hasti náda prabódhiním Śhriyam devím upahvaye śhrír ma devír jushatám| (3) Aim Kám sósmitám hiranya prákárám árdrám jvalantím triptám tarpayantím Padme sthitám padma-varnám támihópahvaye śhriyam|| (4) I invoke Shri (Lakshmi, who has a line of horses in her front, a series of chariots in the middle, who is being awakened by the trumpeting of elephants, who is divinely resplendent. May that divine Lakshmi grace me. I hereby invoke that Shri (Lakshmi) who is the embodiment of absolute bliss; who is of pleasant smile on her face; whose lustre is that of burnished gold; who is wet as it were, (just from the milky ocean) who is blazing with splendour, and is the embodiment of the fulfillment of all wishes; who satisfies the desire of her votaries; who is seated on the lotus and is beautiful like the lotus. Souh: Chandrám prabhásám yaśhasá jvalantím śhriyam lóke deva justám udárám Tám padminim-ím saranam aham prapadye' alakshmír me naśyatám tvám vrne| (5) Ǒm Ǎditya varne tapasó dhijátó vanaspatis tava vrikshó' tha bilvah Tasya phalani tapsá nudantu mayántaráyás cha báhya alakshmíh|| (6) I resort to that Lakshmi for shelter in this world, who is beautiful like the moon, who shines bright, who is blazing with renown, which is adored (even) by the gods, which is highly magnanimous, and grand like the lotus. May my misfortunes perish. I surrender myself to You, O resplendent like the Sun! By your power and glory, plants like the bael tree have grown up. may the fruits thereof destroy through the grace of all inauspiciousness rising from the inner organs and ignorance as well from the outer senses. Hrīm Upaitu mám deva-sakah kírtis cha maniná saha Prádūr bhūtó' smi rashtre' smin kírtim riddhim dadátu me| (7) Śrīim Kshut pipásá-amalám jyesthám alakshmím náshayámy aham Abhūtim asamriddhim cha sarván nirnuda me grihat|| (8) O Lakshmi! I am born in this country with the heritage of wealth. May the friends of Lord Siva (Kubera, Lord of wealth and Fame), come to me. May these (having take their abode with me), bestow on me fame and prosperity. I shall destroy the elder sister to Lakshmi, the embodiment of inauspiciousness and such evil as hunger, thirst and the like. O Lakshmi! Drive out from my abode all misfortunes and poverty. Ka e í la Hrīm Gandha dvárám durá dharşhám nitya-pushtám karíshiním Iśhvarígm sarva bhūtánám tám ihó pahvaye śhriyam| (9) Ha Sa Ka Hala Hrīm Manasah kámam ákūtím vácah satyam ashímahi Paśhūnágm rūpam annasya mayi śríh shrayatám yaśhah|| (10) I hereby invoke Lakshmi (Shri), whose (main) avenue of perception is the odoriferous sense (i.e., one who abides mainly in cows); who is incapable of defeat or threat from anyone; who is ever healthy (with such virtuous qualities as truth); whose grace is seen abundantly in the refuse of cows (the cows being sacred); and who is supreme over all created beings. O Lakshmi! May we obtain and enjoy the fulfillment of our desires and our volitions, the veracity of our speech, the wealth of cattle, the abundance of varieties of food to eat! May prosperity and fame reside in me. Sa Ka La Hrīm Kardamená praja-bhūtá mayi sambhava kardama Śriyam vásaya me kule mátaram padma-máliním| (11) Souh: Ǎpah srijantu snigdháni chiklíta vasa me grihe Nicha devím mátaram śhriyam vásaya me kule|| (12)(11-12) Lakshmi! You have progeny in Kardama. (Hence) O Kardama, may you reside in me. Make Mother Shri with garlands of lotuses to have Her abode in my (ancestral) line. may the (holy) waters create friendship (they being of adhesive nature). O Chiklita (progeny of Shri)! Reside at my home; and arrange to make Divine Mother Shri stay in my lineage! Aim Ardám pushkariním pushtim pingalám padma máliním Chandrám hiran-mayím lakshmím játavedó ma ávaha| (13) Klīm Ǎrdhám yah kariním yashtim suvarnám hema-máliním Sūryám hiran-mayím lakshmím játavedó ma ávaha|| (14) Invoke for me, O Agni, Lakshmi who shines like gold, is brilliant like the sun, who is powerfully fragrant, who wields the rod of suzerainty, who is the form of supreme rulership, who is radiant with ornaments and is the goddess of wealth. Invoke for me O Agni, the Goddess Lakshmi who shines like gold, blooms like the moon, who is fresh with anointment (of fragrant scent), who is adorned with the lotuses (lifted up by celestial elephants in the act of worship), who is the presiding deity of nourishment, who is yellow in colour, and who wears garlands of lotuses. Hrīm Tám ma ávaha játevedó lakshmím anapa gáminím yasyám Hiranyam prabhūtam gávó dásyó aśván vindeyam purushan aham|| (15) Invoke for me O Agni, that Goddess Lakshmi, who is ever unfailing, being blesses by whom I shall win wealth in plenty, cattle, servants, horses and men. Śrīm Ǒm mahá-devyai cha vidmahe, vishnu-patnaiya cha dhímahi Tanno Lakshmíh prachódayát || (16) We commune ourselves with the Great Goddess, and meditate on the consort of Vishnu; may that Lakshmi direct us (to the Great Goal). Om May there be Peace, Peace, Peace. Ǒm Shántih, Shántih, Shántih. The supreme appears in the form of Vishnu to uphold and protect the world. The operation is done through the power of Vishnu for which the terminology is Lakshmi. She is the Brahman revealed in its mother aspect as creatrix and nourisher of the three worlds. Her description appears in the Shi Sukta, where she has been lauded in golden words and in glorious terms...Just as there is no difference between Power-Holder (Vishnu) and Power (Lakshmi)...She is the presiding deity of all divine manifestation. For the adoration of Lakshmi, there is no hymn equal to the Sri Sukta...The letters, syllables and words in the fifteen verses of Sri Sukta, collectively form the sound body of Lakshmi, the presiding deity of this Hymn. As it has come to us from the consciousness state of the Rishi (seer), the substance is Chit, the creative energy in Vaikhari or gross from of sound. The universe is conceived and born of sound. Light is nothing but a sound of a particular frequency. All that we see in this worlds in solid, liquid, or gaseous state has emanated from sound. Even our mind is the crystal of sound. Nama (name) is sound from which rupa (form) has come. To cut it short, Sri Sukta is a Siddha Mantra and is a radiant mass of energy. By proper Sadhana, the jiva can raise itself to a divine status. But to attain this, it is very vital that the meaning of the Mantras are correctly understood, intoned and also remembered at the time of recitation. Sri Devi Khadga Mala Stotram Om Asya Sri Suddha Sakti málá mahá mantrasya Upasthendriya adhisthayi Varunaditya Rishih Daivi Gayatri Chandah Satvika Kakára bhattaraka pithasthita Sri mat Kámesveranka nilaiaya Sri mat Kámesvari devatá Aim Bijam, Klim Saktihi, Souh kilakam Sri Devi prityarthe Khadga siddthyarthe jape viniyogah Of this, Devi's sword, the Seer is the Sun rising from the ocean; the ocean being the Divine Mother; Gayatri is the meter; passionate Kameshwari, sitting on the lap of joyous Kameswara is the deity; Aim is the seed; Klim is the power; Souh is the pivot; it is purpose is for worship of the Divine Mother. This worship of the Divine Mother (of Kameshwari ) which is the ocean's embrace with the Sun, gives the devotee a Sword, a power supreme, that Heavens of the remotest galaxies. When the devotee thinks of such a sword, he or her become the protector and enjoyer of eighteen lands of jewels ( Sakti peetams ), and five continents. Dhyanam Tadrisam Khadgam apnoti Yena hasta sthitena vai Astadasa Mahadvipa Samrad bhokta bhavisyati Hrimkrasana Garbhitanala Sikham Souh Klim kalam bibhratim dhautam trinetrojvalam I meditate on Sri Devi glowing with red, yellow, and blue flames of passion fanning the erotic sentiment of Kameshwara, in the meddle of a triangle called Hrim, whose three points are the light of Hari, Hara Virinchi, the three gurus; Sri Devi is wearing the full moon on her crown ( Souh ), Her body is full of desire for union ( Klim ) with Kameshwara, the controller of lust; Vande pustaka pasam ankusadharam Sragbhusitam ujvalam Tvam Gourim Tripuram Paratparakalam Sri Cakra Sancarinim She is wearing a sari made of golden threads; She is fair as nectarine milk and the moonlight; She has three eyes; in Her four hands she is wearing a book of knowledge, a noose, a goad, and a garland of letters; She is a personification of all that is beautiful, aesthetic, harmonius, joyful, vibrant; she moves in Sri Chakra, a mandala consisting of all the deities worshipping their consorts named here after. Om Aim Hrim Srim Aim Klim Souh om (in the name of God), may you grant us benediction of knowledge, power and grace; and the power over creation, nourishment and destruction. Om Namah Tripura Sundari Hridayadevi - Compassionate heart Sirodevi - princely diadem Sikhadevi - flowing hair Kavaca Devi - protective hands Netra Devi - graceful look Astra Devi - protective weapons Om, we bow to you, the most beautiful in all the waking, dreaming, or sleeping worlds. Oh Tripura Sundari. We bow to the compassionate heart of your highness princely diadem, flowing hair, protective hands, graceful look, protective weapons. ( Keep offering kumkum at Her feet with every name below ) Kamesvari - Controller of lust Bhagamalini, - Garland of Suns Nityaklinne, - Oozing wet Bherunde, - Terrific Vahnivasini, - Residing in fire Mahavajresvari, - Jewel in lotus Sivaduti, - Llarbinger of joy Tvarite, - Speed Kulasundari, - beautiful lotus on a lake Nitya, - Eternal Nilapatake, - Blue flag with red tip Vijaye, - Dominat Sarvamangale, - All auspicious Jvalamalini, - Flames Citre, - Kaleidoscope Mahanitye, - Truth eternal Paramesvara - Goddess of God Paramesvari - Friendly Mitresamayi, - Sexy Sasthisamayi, - Erect Uddisamayi, - Stroking Caryanathamayi - Happiness ( Follow the names of the saints who have worshipped the Deviine Mother and attained liberation thereby;) Lopamudramayi, - Lopamudra - She offered herself for worship Agastyamayi, - Agastya - he drank the water of the oceans, drying them up Kalatapanamayi, - Kalatana - he set time on fire Dharmacharyamayi, - Dharmacharya - he preached the nature of good and evil Muktakesisvaramayi, - Muktakaleisvara - not worrying about his appearace he let the hair flow loose Dipakalanathamayi, - Depakalanada - he gazed on eternal light Visnudevamayi, - Vishnudeva - he expanded himself, took up the whole of space Prabhakara devamayi, - Prabhaharadeva - he became a star called the sun Tejodevamayi, - Tejodeva - he became the light witch was speeding over all space creating space itself Manojadevamayi, - Manojadeva - he was desire Kalyanadevamayi, - Kalyanadeva - he was ever auspicious Vasudevamayi, - Vasudeva - the world grew out of his memory Ratnadevamayi, - Ratnadeva - concentrated like jewels Sri Ramanandamayi - Sri Ramananda - he enjoyed the Goddess Sri Rama Blissfully ( Follow the Gods of the nine enclosures of Sri Chakra / the first enclosure) Anima Siddhe, Laghima Siddhe, Garima Siddhe, Mahima Siddhe, Isitva Siddhe, Vasitva Siddhe, Prakamya Siddhe, Bhukti Siddhe, Iccha Siddhe, Prapti Siddhe, Sarvakama Siddhe, Brahmi, Mahesvari, Koumari, Vaisnavi, Varahi, Mahendri, Camunde, Mahalaksmi, Sarva Samksobhini, Sarva Vidravini, Sarva karsini, Sarva Vasamkari, Sarvonmadini, Sarva Mahankuse, Sarva Khecari, Sarva Bije, Sarva Yone, Sarva Trikhande ( The passions called : lust, anger, possessiveness, obsession, pride, jealousy, good, and evil. The procedure to control these passions and obtain the powers of: agiting all, liquifying all(orgasmically), attracting all controlling all, maddening all, directing all, moving in all space, be the information of all, be the source of all ( womb), be tri-fold division of all ( the knower, the knowing, and the know) Trilokya mohana cakra swamini Prakata yogini The wheel of the three worlds of waking, dreaming, and sleeping, expressing Herself openly without inhibitions. ( Follow the sixteen attractive powers identified with the sixteen days of the lunar calender; according to the Hindu art of love, the erotic zone moves up from feet to head in the bright half of the lunar month and comes down to the dark half of the lunar month; the expression of the eros os through the various power of the mind described bellow: - the Gods of the second enclosure ) Kamakarsini, - Attractive powers of lust Buddhyakarsini, - Attractive powers of discrimination Ahamkarakarsini, - Attractive powers of ego Sabdhakarsini, - Attractive powers of sound Sparsakarsini, - Attractive powers of touch Rupakarsini, - Attractive powers of form Rasakarsini, - Attractive powers of taste Gandhakarsini, - Attractive powers of odor Cittakarsini, - Attractive powers of mind Dharyakarsini, - Attractive powers of valour Smrityikarsini, - Attractive powers of memory Namakarsini, - Attractive powers of name Bijakarsini, - Attractive powers of semen Atmakarsini - Attractive powers of self Amrtakarsini, - Attractive powers of immortality Sarirakarsini, - Attractive powers of morality Sarvasa paripuraka cakra svamini Gupta yogini The wheel which fulfills all directions and all desires, the secret yogini - female yogini ( Follow the eight erotic sentiments: - the third encloure: ) Ananga Kusume, - The sentiment of flowering Ananga Mekhale, - The sentiment of girdling Ananga Madane, - The sentiment of love Ananga Madananture, - The sentiment of lust Ananga Redhe, - The sentiment of outlining Ananga Vegini - The sentiment of the disire of sex Ananga Kusume, - The sentiment of the insistence on sex Ananga Malini, - The sentiment of orgy Sarva sanksoghana sadhak a cakra swamini Gupta tara yogini The wheel that agitates everyone, the esoteric yogini ( Follow the descriptions of the fourteen worlds of the fourth encloure: ) Sarva Samksobhini, - Agitating all Sarva Vidravini, - Liquifying all Sarva Karsini, - Attracting all Sarva Hladini, - Pleaseing all Sarva Sammohini, - Deluding all Sarva Stambini- Obstructing all Sarva Jrumbhini, - Expanding all Sarva Vasamkari, - Controlling all Sarva Ranjani, - Enjoying all Sarvonmadini, - Maddening all Sarvarthasadhini, - all properous Sarva Sampattipurani - All fullfilling riches Sarva Mantra Mayi, - All mantras Sarva Dvandva Ksayamkari, - Eliminating all dualiities Sarva Soubhagya Dayaka Cakra Swamini Sampradaya yogini The wheel of all kinds of union, traditional yogini: ( Follow the Gods of the fifth Chakra: ) Sarva Siddhiprade, - Giver of all achievments Sarva Sampatprade, - Giver of all wealth Sarva Priyamkari, - Giver of all that one like to have Sarva Mangalakarini, - Harbinger of all auspiciousness Sarva Kamaprade - Fulfiller of all desires Sarva Duhkha Vimocani, - Eliminator of all misery Sarva Mrityu Prasamani, - Eliminator of all accidental deaths Sarva Vigna Nivarani, - Eliminator of all obstracles Sarvanga Sundari, - Beautful in every part of Her body Sarva Soubhagya Dayini Sarvartha Sadhaka Cakra Swamini Kulottirna yogini The wheel which propets you on the righteous path, gives you all wealth, fullfills all your desirers, and makes liberation possible, the yogini that has graduated out if all classifications. ( Follow the Gods of the sixth Encloure: ) Sarva Jne, - Omniscienl Sarva Sakte, - Omnipotent Sarvaisvarya pradayini, - Omniexpressive Sarva Jnanamayi, - Providing the bliss of omniscience Sarva Vyadhivinasini, - Eliminating all maladies Sarvadharasvarupe - The support of all Sarva Papa Hare, - The elimintor of notions of sin Sarva Ananda Mayi, - All happiness Sarva Raksa Svarupini, - All protecting Sarvepsita Phala Prade, - Provider of all desired fruits Sarva Raksakara Cakra Svamini, Nigarbha yogini The wheel of all prodection, the yoini protecting the child in the womb. ( Following the eight forms os Sarasvati, knowledge, which are originally the group of letters describing the explosion of the cosmos from a point: - the seventh enclosuer: ) Vasini, - Contorl Kamesvari, - Express Modini, - Pleasure Vimale, - Purity Arune, - Passion Jayini, - Victory Sarvesvari, - Controlling all Kaulini, - Enjoying all Sarvarogahara Cakra Swamini Rahasya yogini The wheel which eliminates disease, the secret yogini. ( Follow the weapons of the Divine Mother: ) Banini, - The five flowery arrows of Manmatha called the senses of sound ( music ), touch ( eros ), form (beauty ), taste (sweetness), smell (fragrance ) Capini, - The suger cane bow ( the mind which likes sweet things of life ) Pasini, - The attractive power of love Ankusini - The repulsive power to control evil ( Follow the Goddesses of the eighth enclosure of the Sri Chakra: ) Maha Kamesvari, - The thrust of God expressing the desire to see Himself in many forms Maha Vajresvari, - The ability to obtain the cosmos in seed form Maha Bhagamalini, The ability to express the cosmos out of the seed Sarva Siddhiprada Cakra Swamini Ati Rahasya yogini The wheel of realizations, the most secrect yogini. ( Follow the central hub of the wheel of Sri Devi, the Supreme Goddess: - in ninth enclosure: ) Sri Sri Maha Bhattarike, Sarvananda Maya Cakra Swamini Parapara Rahasya Yogini The Godes Sri Devi present in all the cosmos. The wheel of all bliss, the trancendental secret yogini. ( Follow the nine Goddesses controlling the nine wheels above: ) Tripure - Waking , Dreaming and Sleeping states Tripuresi - The controller of these three states Tripurasundari - The beautiful one among all these three states Tripura Vasini - The one who lives in all these three states Tripura Srih - The riches of all these three states Tripuramalini - The sequences of all these states experienced by all people Tripura Siddhe - The achievements possible in all these three states Tripurambe - The experience of the cosmos in Her three states unifying all the experiences of all life Maha Mahesvari - The great cosmic controller Maha Maha Rajni - The great cosmic empress Maha Maha Sakte - The great cosmic power Maha Maha Gupte - The great cosmic secret Maha Maha Jnapte - The great cosmic memory Maha Mahannande - The great cosmic bliss Maha Maha Skandhe - The great cosmic support Maha Mahasaye - The great cosmic expression Maha Maha Sri Cakra Nagara Samrajni - The great transcendental conscious empress of the wheel of Sri Cakra Namaste Nameste Nameste Namah We bow to You, we bow to You, We bow to You in the three states of waking, dreaming, and sleeping states O Divine Mother! AT HER HOLY FEET, Subodha Purity, Powers, Parabrahmam... Click to join Rajarajeshwari_Kalpataru ! Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 26, 2005 Report Share Posted May 26, 2005 Dear Rajkumar, Mine was not a complete translation of the Sri Suktam. It was just a gist of the same. I will give a full translational posting later. The whole sri suktam is there for your perusal in our group's postings. Thankyou for your your continued patronage of our group, Subodha Rajarajeshwari_Kalpataru , " SR.Raj kumar " <srirajarajeswari9> wrote: > Dear Dattu, > Did you leave out the following stanza? > > Padmapriya padmini padma hasthe padmaalaye padma dalayathaakshi. > Vishwapriya vishnu manoonukoole, twatpaadapadmam mayi sannidhaswa. > > and in our patasaala, we used to add--- > Srivarchaswam aayushyam aarogyamaabhitha shoobhamaanam maheeyathe , dhanyam dhanam pashum bahu putra laabham, shatha samvatsaram deerghmaayuhu. > shreerme bhajathu, alakshmeerme nashyathu, om shanthishanthishanthihi. Harihi Om. > > ****** <para_anuloma> wrote: > Dear Srividya upasakas and upasakis, > > > Om Harihi Om > Print This Page > > #346;r#299;m Hira#326;ya varnám hari#326;#299;m suvarna-rajata- srajám > Chandrám hiranmay#299;m lakshm#299;m jatavedo ma avaha|(1) > Hr#299;m Tám ma ávaha játavedo lak#347;hm#299;m anapa gámin#299;m > Yasyám hira#326;yam vindeyam gám a#347;vam puru#347;hán aham|| (2) > (1-2) Invoke for you O Agni, the Goddess Lakshmi, who shines like gold, yellow in hue, wearing gold and silver garlands, blooming like the moon, the embodiment of wealth. O Agni! Invoke for me that unfailing Lakshmi, blessed by whom, I shall win wealth, cattle, horses and men. > > Kl#299;m A#347;hwa-p#363;rvám ratha-madhyám hasti náda prabódhiním > #346;hriyam devím upahvaye #347;hrír ma devír jushatám| (3) > Aim Kám sósmitám hiranya prákárám árdrám jvalantím triptám tarpayantím > Padme sthitám padma-varnám támihópahvaye #347;hriyam|| (4) > I invoke Shri (Lakshmi, who has a line of horses in her front, a series of chariots in the middle, who is being awakened by the trumpeting of elephants, who is divinely resplendent. May that divine Lakshmi grace me. I hereby invoke that Shri (Lakshmi) who is the embodiment of absolute bliss; who is of pleasant smile on her face; whose lustre is that of burnished gold; who is wet as it were, (just from the milky ocean) who is blazing with splendour, and is the embodiment of the fulfillment of all wishes; who satisfies the desire of her votaries; who is seated on the lotus and is beautiful like the lotus. > > Souh: Chandrám prabhásám ya#347;hasá jvalantím #347;hriyam lóke deva justám udárám > Tám padminim-ím saranam aham prapadye' alakshmír me na#347;yatám tvám vrne| (5) > #465;m #461;ditya varne tapasó dhijátó vanaspatis tava vrikshó' tha bilvah > Tasya phalani tapsá nudantu mayántaráyás cha báhya alakshmíh|| (6) > > I resort to that Lakshmi for shelter in this world, who is beautiful like the moon, who shines bright, who is blazing with renown, which is adored (even) by the gods, which is highly magnanimous, and grand like the lotus. May my misfortunes perish. I surrender myself to You, O resplendent like the Sun! By your power and glory, plants like the bael tree have grown up. may the fruits thereof destroy through the grace of all inauspiciousness rising from the inner organs and ignorance as well from the outer senses. > > Hr#299;m Upaitu mám deva-sakah kírtis cha maniná saha > Prád#363;r bh#363;tó' smi rashtre' smin kírtim riddhim dadátu me| (7) > #346;r#299;im Kshut pipásá-amalám jyesthám alakshmím náshayámy aham > Abh#363;tim asamriddhim cha sarván nirnuda me grihat|| (8) > O Lakshmi! I am born in this country with the heritage of wealth. May the friends of Lord Siva (Kubera, Lord of wealth and Fame), come to me. May these (having take their abode with me), bestow on me fame and prosperity. I shall destroy the elder sister to Lakshmi, the embodiment of inauspiciousness and such evil as hunger, thirst and the like. O Lakshmi! Drive out from my abode all misfortunes and poverty. > > Ka e í la Hr#299;m Gandha dvárám durá dhar#351;hám nitya-pushtám karíshiním > I#347;hvarígm sarva bh#363;tánám tám ihó pahvaye #347;hriyam| (9) > Ha Sa Ka Hala Hr#299;m Manasah kámam ák#363;tím vácah satyam ashímahi > Pa#347;h#363;nágm r#363;pam annasya mayi #347;ríh shrayatám ya#347;hah|| (10) > I hereby invoke Lakshmi (Shri), whose (main) avenue of perception is the odoriferous sense (i.e., one who abides mainly in cows); who is incapable of defeat or threat from anyone; who is ever healthy (with such virtuous qualities as truth); whose grace is seen abundantly in the refuse of cows (the cows being sacred); and who is supreme over all created beings. O Lakshmi! May we obtain and enjoy the fulfillment of our desires and our volitions, the veracity of our speech, the wealth of cattle, the abundance of varieties of food to eat! May prosperity and fame reside in me. > > Sa Ka La Hr#299;m Kardamená praja-bh#363;tá mayi sambhava kardama > #346;riyam vásaya me kule mátaram padma-máliním| (11) > Souh: #461;pah srijantu snigdháni chiklíta vasa me grihe > Nicha devím mátaram #347;hriyam vásaya me kule|| (12) > (11-12) Lakshmi! You have progeny in Kardama. (Hence) O Kardama, may you reside in me. Make Mother Shri with garlands of lotuses to have Her abode in my (ancestral) line. may the (holy) waters create friendship (they being of adhesive nature). O Chiklita (progeny of Shri)! Reside at my home; and arrange to make Divine Mother Shri stay in my lineage! > > > > Aim Ardám pushkariním pushtim pingalám padma máliním > Chandrám hiran-mayím lakshmím játavedó ma ávaha| (13) > Kl#299;m #461;rdhám yah kariním yashtim suvarnám hema-máliním > S#363;ryám hiran-mayím lakshmím játavedó ma ávaha|| (14) > > Invoke for me, O Agni, Lakshmi who shines like gold, is brilliant like the sun, who is powerfully fragrant, who wields the rod of suzerainty, who is the form of supreme rulership, who is radiant with ornaments and is the goddess of wealth. Invoke for me O Agni, the Goddess Lakshmi who shines like gold, blooms like the moon, who is fresh with anointment (of fragrant scent), who is adorned with the lotuses (lifted up by celestial elephants in the act of worship), who is the presiding deity of nourishment, who is yellow in colour, and who wears garlands of lotuses. > > Hr#299;m Tám ma ávaha játevedó lakshmím anapa gáminím yasyám > Hiranyam prabh#363;tam gávó dásyó a#347;ván vindeyam purushan aham|| (15) > Invoke for me O Agni, that Goddess Lakshmi, who is ever unfailing, being blesses by whom I shall win wealth in plenty, cattle, servants, horses and men. > > #346;r#299;m #465;m mahá-devyai cha vidmahe, vishnu-patnaiya cha dhímahi > Tanno Lakshmíh prachódayát || (16) > We commune ourselves with the Great Goddess, and meditate on the consort of Vishnu; may that Lakshmi direct us (to the Great Goal). Om May there be Peace, Peace, Peace. > > > #465;m Shántih, Shántih, Shántih. > > > The supreme appears in the form of Vishnu to uphold and protect the world. The operation is done through the power of Vishnu for which the terminology is Lakshmi. She is the Brahman revealed in its mother aspect as creatrix and nourisher of the three worlds. Her description appears in the Shi Sukta, where she has been lauded in golden words and in glorious terms...Just as there is no difference between Power-Holder (Vishnu) and Power (Lakshmi)...She is the presiding deity of all divine manifestation. > > For the adoration of Lakshmi, there is no hymn equal to the Sri Sukta...The letters, syllables and words in the fifteen verses of Sri Sukta, collectively form the sound body of Lakshmi, the presiding deity of this Hymn. As it has come to us from the consciousness state of the Rishi (seer), the substance is Chit, the creative energy in Vaikhari or gross from of sound. > > The universe is conceived and born of sound. Light is nothing but a sound of a particular frequency. All that we see in this worlds in solid, liquid, or gaseous state has emanated from sound. Even our mind is the crystal of sound. Nama (name) is sound from which rupa (form) has come. To cut it short, Sri Sukta is a Siddha Mantra and is a radiant mass of energy. By proper Sadhana, the jiva can raise itself to a divine status. But to attain this, it is very vital that the meaning of the Mantras are correctly understood, intoned and also remembered at the time of recitation. > Sri Devi Khadga Mala Stotram > > > Om Asya Sri Suddha Sakti málá mahá mantrasya > > Upasthendriya adhisthayi Varunaditya Rishih > > Daivi Gayatri Chandah > > Satvika Kakára bhattaraka pithasthita > > Sri mat Kámesveranka nilaiaya > > Sri mat Kámesvari devatá > > Aim Bijam, Klim Saktihi, Souh kilakam > > Sri Devi prityarthe Khadga siddthyarthe jape viniyogah > > Of this, Devi's sword, the Seer is the Sun rising from the ocean; the ocean being the Divine Mother; Gayatri is the meter; passionate Kameshwari, sitting on the lap of joyous Kameswara is the deity; Aim is the seed; Klim is the power; Souh is the pivot; it is purpose is for worship of the Divine Mother. This worship of the Divine Mother (of Kameshwari ) which is the ocean's embrace with the Sun, gives the devotee a Sword, a power supreme, that Heavens of the remotest galaxies. When the devotee thinks of such a sword, he or her become the protector and enjoyer of eighteen lands of jewels ( Sakti peetams ), and five continents. > > Dhyanam > > Tadrisam Khadgam apnoti > > Yena hasta sthitena vai > > Astadasa Mahadvipa > > Samrad bhokta bhavisyati > > Hrimkrasana Garbhitanala Sikham > > Souh Klim kalam bibhratim dhautam trinetrojvalam > > I meditate on Sri Devi glowing with red, yellow, and blue flames of passion fanning the erotic sentiment of Kameshwara, in the meddle of a triangle called Hrim, whose three points are the light of Hari, Hara Virinchi, the three gurus; Sri Devi is wearing the full moon on her crown ( Souh ), Her body is full of desire for union ( Klim ) with Kameshwara, the controller of lust; > > Vande pustaka pasam ankusadharam > > Sragbhusitam ujvalam > > Tvam Gourim Tripuram Paratparakalam > > Sri Cakra Sancarinim > > She is wearing a sari made of golden threads; She is fair as nectarine milk and the moonlight; She has three eyes; in Her four hands she is wearing a book of knowledge, a noose, a goad, and a garland of letters; She is a personification of all that is beautiful, aesthetic, harmonius, joyful, vibrant; she moves in Sri Chakra, a mandala consisting of all the deities worshipping their consorts named here after. > > Om Aim Hrim Srim Aim Klim Souh > > om (in the name of God), may you grant us benediction of knowledge, power and grace; and the power over creation, nourishment and destruction. > > Om Namah Tripura Sundari > > Hridayadevi - Compassionate heart > > Sirodevi - princely diadem > > Sikhadevi - flowing hair > > Kavaca Devi - protective hands > > Netra Devi - graceful look > > Astra Devi - protective weapons > > Om, we bow to you, the most beautiful in all the waking, dreaming, or sleeping worlds. Oh Tripura Sundari. We bow to the compassionate heart of your highness princely diadem, flowing hair, protective hands, graceful look, protective weapons. > > ( Keep offering kumkum at Her feet with every name below ) > > Kamesvari - Controller of lust > > Bhagamalini, - Garland of Suns > > Nityaklinne, - Oozing wet > > Bherunde, - Terrific > > Vahnivasini, - Residing in fire > > Mahavajresvari, - Jewel in lotus > > Sivaduti, - Llarbinger of joy > > Tvarite, - Speed > > Kulasundari, - beautiful lotus on a lake > > Nitya, - Eternal > > Nilapatake, - Blue flag with red tip > > Vijaye, - Dominat > > Sarvamangale, - All auspicious > > Jvalamalini, - Flames > > Citre, - Kaleidoscope > > Mahanitye, - Truth eternal > > Paramesvara - Goddess of God > > Paramesvari - Friendly > > Mitresamayi, - Sexy > > Sasthisamayi, - Erect > > Uddisamayi, - Stroking > > Caryanathamayi - Happiness > > ( Follow the names of the saints who have worshipped the Deviine Mother and attained liberation thereby;) > > Lopamudramayi, - Lopamudra - She offered herself for worship > > Agastyamayi, - Agastya - he drank the water of the oceans, drying them up > > Kalatapanamayi, - Kalatana - he set time on fire > > Dharmacharyamayi, - Dharmacharya - he preached the nature of good and evil > > Muktakesisvaramayi, - Muktakaleisvara - not worrying about his appearace he let the hair flow loose > > Dipakalanathamayi, - Depakalanada - he gazed on eternal light > > Visnudevamayi, - Vishnudeva - he expanded himself, took up the whole of space > > Prabhakara devamayi, - Prabhaharadeva - he became a star called the sun > > Tejodevamayi, - Tejodeva - he became the light witch was speeding over all space creating space itself > > Manojadevamayi, - Manojadeva - he was desire > > Kalyanadevamayi, - Kalyanadeva - he was ever auspicious > > Vasudevamayi, - Vasudeva - the world grew out of his memory > > Ratnadevamayi, - Ratnadeva - concentrated like jewels > > Sri Ramanandamayi - Sri Ramananda - he enjoyed the Goddess Sri Rama Blissfully > > > > ( Follow the Gods of the nine enclosures of Sri Chakra / the first enclosure) > > Anima Siddhe, Laghima Siddhe, Garima Siddhe, Mahima Siddhe, Isitva Siddhe, Vasitva Siddhe, Prakamya > > Siddhe, Bhukti Siddhe, Iccha Siddhe, Prapti Siddhe, Sarvakama Siddhe, Brahmi, Mahesvari, Koumari, > > Vaisnavi, Varahi, Mahendri, Camunde, Mahalaksmi, Sarva Samksobhini, Sarva Vidravini, Sarva karsini, Sarva > > Vasamkari, Sarvonmadini, Sarva Mahankuse, Sarva Khecari, Sarva Bije, Sarva Yone, Sarva Trikhande > > ( The passions called : lust, anger, possessiveness, obsession, pride, jealousy, good, and evil. The procedure to control these passions and obtain the powers of: agiting all, liquifying all (orgasmically), attracting all controlling all, maddening all, directing all, moving in all space, be the information of all, be the source of all ( womb), be tri-fold division of all ( the knower, the knowing, and the know) > > Trilokya mohana cakra swamini Prakata yogini > > The wheel of the three worlds of waking, dreaming, and sleeping, expressing Herself openly without inhibitions. > > ( Follow the sixteen attractive powers identified with the sixteen days of the lunar calender; according to the Hindu art of love, the erotic zone moves up from feet to head in the bright half of the lunar month and comes down to the dark half of the lunar month; the expression of the eros os through the various power of the mind described bellow: - the Gods of the second enclosure ) > > Kamakarsini, - Attractive powers of lust > > Buddhyakarsini, - Attractive powers of discrimination > > Ahamkarakarsini, - Attractive powers of ego > > Sabdhakarsini, - Attractive powers of sound > > Sparsakarsini, - Attractive powers of touch > > Rupakarsini, - Attractive powers of form > > Rasakarsini, - Attractive powers of taste > > Gandhakarsini, - Attractive powers of odor > > Cittakarsini, - Attractive powers of mind > > Dharyakarsini, - Attractive powers of valour > > Smrityikarsini, - Attractive powers of memory > > Namakarsini, - Attractive powers of name > > Bijakarsini, - Attractive powers of semen > > Atmakarsini - Attractive powers of self > > Amrtakarsini, - Attractive powers of immortality > > Sarirakarsini, - Attractive powers of morality > > Sarvasa paripuraka cakra svamini Gupta yogini > > The wheel which fulfills all directions and all desires, the secret yogini - female yogini > > > > ( Follow the eight erotic sentiments: - the third encloure: ) > > Ananga Kusume, - The sentiment of flowering > > Ananga Mekhale, - The sentiment of girdling > > Ananga Madane, - The sentiment of love > > Ananga Madananture, - The sentiment of lust > > Ananga Redhe, - The sentiment of outlining > > Ananga Vegini - The sentiment of the disire of sex > > Ananga Kusume, - The sentiment of the insistence on sex > > Ananga Malini, - The sentiment of orgy > > Sarva sanksoghana sadhak a cakra swamini Gupta tara yogini > > The wheel that agitates everyone, the esoteric yogini > > > > ( Follow the descriptions of the fourteen worlds of the fourth encloure: ) > > Sarva Samksobhini, - Agitating all > > Sarva Vidravini, - Liquifying all > > Sarva Karsini, - Attracting all > > Sarva Hladini, - Pleaseing all > > Sarva Sammohini, - Deluding all > > Sarva Stambini- Obstructing all > > Sarva Jrumbhini, - Expanding all > > Sarva Vasamkari, - Controlling all > > Sarva Ranjani, - Enjoying all > > Sarvonmadini, - Maddening all > > Sarvarthasadhini, - all properous > > Sarva Sampattipurani - All fullfilling riches > > Sarva Mantra Mayi, - All mantras > > Sarva Dvandva Ksayamkari, - Eliminating all dualiities > > Sarva Soubhagya Dayaka Cakra Swamini > > Sampradaya yogini > > The wheel of all kinds of union, traditional yogini: > > > > ( Follow the Gods of the fifth Chakra: ) > > Sarva Siddhiprade, - Giver of all achievments > > Sarva Sampatprade, - Giver of all wealth > > Sarva Priyamkari, - Giver of all that one like to have > > Sarva Mangalakarini, - Harbinger of all auspiciousness > > Sarva Kamaprade - Fulfiller of all desires > > Sarva Duhkha Vimocani, - Eliminator of all misery > > Sarva Mrityu Prasamani, - Eliminator of all accidental deaths > > Sarva Vigna Nivarani, - Eliminator of all obstracles > > Sarvanga Sundari, - Beautful in every part of Her body > > Sarva Soubhagya Dayini Sarvartha Sadhaka Cakra Swamini Kulottirna yogini > > The wheel which propets you on the righteous path, gives you all wealth, fullfills all your desirers, and makes liberation possible, the yogini that has graduated out if all classifications. > > > > ( Follow the Gods of the sixth Encloure: ) > > Sarva Jne, - Omniscienl > > Sarva Sakte, - Omnipotent > > Sarvaisvarya pradayini, - Omniexpressive > > Sarva Jnanamayi, - Providing the bliss of omniscience > > Sarva Vyadhivinasini, - Eliminating all maladies > > Sarvadharasvarupe - The support of all > > Sarva Papa Hare, - The elimintor of notions of sin > > Sarva Ananda Mayi, - All happiness > > Sarva Raksa Svarupini, - All protecting > > Sarvepsita Phala Prade, - Provider of all desired fruits > > Sarva Raksakara Cakra Svamini, Nigarbha yogini > > The wheel of all prodection, the yoini protecting the child in the womb. > > > > ( Following the eight forms os Sarasvati, knowledge, which are originally the group of letters describing the explosion of the cosmos from a point: - the seventh enclosuer: ) > > Vasini, - Contorl > > Kamesvari, - Express > > Modini, - Pleasure > > Vimale, - Purity > > Arune, - Passion > > Jayini, - Victory > > Sarvesvari, - Controlling all > > Kaulini, - Enjoying all > > Sarvarogahara Cakra Swamini Rahasya yogini > > The wheel which eliminates disease, the secret yogini. > > > > ( Follow the weapons of the Divine Mother: ) > > Banini, - The five flowery arrows of Manmatha called the senses of sound ( music ), touch ( eros ), form (beauty ), taste (sweetness), smell (fragrance ) > > Capini, - The suger cane bow ( the mind which likes sweet things of life ) > > Pasini, - The attractive power of love > > Ankusini - The repulsive power to control evil > > ( Follow the Goddesses of the eighth enclosure of the Sri Chakra: ) > > Maha Kamesvari, - The thrust of God expressing the desire to see Himself in many forms > > Maha Vajresvari, - The ability to obtain the cosmos in seed form > > Maha Bhagamalini, The ability to express the cosmos out of the seed > > Sarva Siddhiprada Cakra Swamini > > Ati Rahasya yogini > > The wheel of realizations, the most secrect yogini. > > > > ( Follow the central hub of the wheel of Sri Devi, the Supreme Goddess: - in ninth enclosure: ) > > Sri Sri Maha Bhattarike, > > Sarvananda Maya Cakra Swamini > > Parapara Rahasya Yogini > > The Godes Sri Devi present in all the cosmos. The wheel of all bliss, the trancendental secret yogini. > > > > ( Follow the nine Goddesses controlling the nine wheels above: ) > > Tripure - Waking , Dreaming and Sleeping states > > Tripuresi - The controller of these three states > > Tripurasundari - The beautiful one among all these three states > > Tripura Vasini - The one who lives in all these three states > > Tripura Srih - The riches of all these three states > > Tripuramalini - The sequences of all these states experienced by all people > > Tripura Siddhe - The achievements possible in all these three states > > Tripurambe - The experience of the cosmos in Her three states unifying all the experiences of all life > > Maha Mahesvari - The great cosmic controller > > Maha Maha Rajni - The great cosmic empress > > Maha Maha Sakte - The great cosmic power > > Maha Maha Gupte - The great cosmic secret > > Maha Maha Jnapte - The great cosmic memory > > Maha Mahannande - The great cosmic bliss > > Maha Maha Skandhe - The great cosmic support > > Maha Mahasaye - The great cosmic expression > > Maha Maha Sri Cakra Nagara Samrajni - The great transcendental conscious empress of the wheel of Sri Cakra > > Namaste Nameste Nameste Namah > > We bow to You, we bow to You, We bow to You in the three states of waking, dreaming, and sleeping states O Divine Mother! > > AT HER HOLY FEET, > > Subodha > > > > > > Purity, Powers, Parabrahmam... > > > > Click to join Rajarajeshwari_Kalpataru > > ! > > > Quote Link to comment Share on other sites More sharing options...
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