Guest guest Posted May 25, 2005 Report Share Posted May 25, 2005 Dear members, Mookambika is verily Rajarajeshwari in all Her glory as a fullfledged srividya deity. It is a rupa manifested for her dear child Adishankaracharya. Kollur Mookambika Temple About 135 Kms from Mangalore, Kollur has the famous Mookambika Temple at the foot of the Western Ghats. This attractive Mookambika temple with gold plated crest and copper roofs attracts thousands of devotees. This is a well known temple in Kundapur taluq of Karnataka visited by pilgrims from all over India. Kollur is one of the seven pilgrimages which were created by Parashurama. It is is situated at the banks of the never drying river Sauparnika. While the other pilgrimages created by Parashurama are devoted to Lord Shiva, Lord Subramanya and Lord Ganesha, this is the only one devoted to goddess Parvathi. It is a belief that an eagle (Garuda) called Suparna performed penance on the banks of the river and attained salvation hence the name Sauparnika.It is a pleasant experience to take a dip in the holy river and then head for the darshan of the goddess The main statue in the temple is the Shiva linga called the Jyothirlingam. This Jyotirlingam in front of the image of the Goddess Mookambika is of great antiquity. A golden line divides this lingam into two unequal parts and is visible only in the light of reflected sunlight pointed at the lingam. The right portion of this lingam is said to represent Brahma, Vishnu and Shiva - as the conscious static principles and the larger left part Lakshmi, Saraswathi and Parvathi - the creative energy principles. It is a belief that the three goddess Lakshmi, Saraswathi, Parvathi and the three lords Brahma, Vishnu and Maheshwara emerged out of it. Adi Sankara the great religious leader is said to have installed the metal image of the Goddess behind the lingam. Adi Sankara is said to have spontaneously composed the classic work Soundarya Lahiri here. The idol that was installed by Adi Shankara is confined in a copper roofed and gold crested temples. There are couple of places worth visiting in the vicinity of the temple. One of them is Arasina Makki, a famous waterfall. The Kutachadri range is a beautiful place and attracts a large number of mountaineers and trekkers. Kollur is well connected to Mangalore, Bangalore and Mysore. Regular buses ply from Udupi. I asked my gurunatha Rajagopala swami(see first file in our group files section) what the line on the linga represents?? He said "The golden line which seperates the linga is nothing but RAJARAJESHWARI AND RAJARAJESHWARA !! " This is a secret(maybe some would have guessed that intuitively) ''kadavul''(god) means "ul" (in) my gurunatha Rajagopala swami used to emphasise. "Seek for meanings inside you and you will not even need my guidance " he said but this ignoramus will catch his hands even if I become a godhead and move my path with caution and ask every small thing because i believe that a person remains stupid till he asks the stupid question,once you know you cannot ''unknow" Whatever little i know is because of questions, my grandmother used to say "Dei kudarkama kekkadaaa!"(do not ask illogically..ku+dharkam(tarkam) kudharkamaana kelvi(illogical questions!)..but it is these illogical questions that brought me knowledge and wisdom than my 'logical' questions. On a second thought can there be any illogical question at all? Coming back to Mookambikai's history, Later when Sri Adi Shankaracharya visited this temple, he installed a Sri Chakram and consecrated the idol of Sri Mookambika on it. This is the central idol behind the Lingam. On either side of this are idols of Parvati and Saraswati. It is said that Sri Shankara did penance on the peak of the nearby Kodachadri mountain. Here are two temples dedicated to Kalabhairava and Umamaheshwara.At Sri Mookambika temple, there is feeding arrangement for the pilgrims. The temple guest houses and the P W D Inspection Bungalow, besides several private lodges, are available to the pilgrims for stay. This is the deity there!--subodha Deities: The swayambhu lingam in front of the image installed by Adi Sankara, has a golden rekha (line) approximately at the center, and is considered to be a Shiva-Shakti manifestation. The image of Mookambika is in a seated posture, bearing the conch and the discus. Also enshrined near this image are those of Mahakali and Saraswathi. There are also shrines to Veerabhadra, Subramanya, Naga, Vinayaka and Anjaneya. Veerabhadra is worshipped first by devotees before entering the shrine to Mookambika. The Temple: Located in very picturesque surroundings, Kollur is on the banks of the river Sauparnika (said to possess medicinal properties) at the foot of the hill Kudashadri. The temple is located in a spacious courtyard, and isentered through the easternt gopuradwara. The western entrance, is opened only on special occasions. It is believed that Aadi Sankara entered the temple through the western entrance. Kollur is referred to in the Skanda Purana. It was originally known by the name Maharanyapura. It is said to have been home to several sages and yogis. A sage by name Kola was advised to worship Shakti at Kollur. A lingam appeared on its own accord then at Kollur, and Shiva requested Kola rishi to worship it and that in due course Shakti would manifest herself as Mahalakshmi there. The name Kolapura eventually changed to Kollur. Further, the ravages of the demon Kamha bothered the ascetics of Kollur. Upon being requested by Kola and other sages of Kollur, Shakti cursed the demon to become mooka or dumb. Undaunted, the demon continued his attrocities, and an enraged Devi vanquished him. Upon vanquishing Mookasura, Devi is believed to have merged into this self manifested Lingam in this temple. 24 km from Kollur is Maarana Ghat where it is believed that the demon Mookasura was destroyed. In the temple at Maarana Ghat, there is a Sri Chakra symbolizing Devi. A trek to the peak of the Kudashadri peak and a hike to the Govinda Theertha waterfalls are noteworthy trips from Kollur. Kollur is one of the most important places of pilgrimage in Karnataka is in the distance of 128 Kms from Mangalore. The temple here is dedicated to Mookambika and stands on a spur of the Kodachadri peak. The Goddess Mookambika is in the form of Jyotir-Linga incorporating both Shiva and Shakthi. The Panchaloha image (five element mixed metal) of the Goddess on Shree Chakra is stated to have been consecrated by Adi shankaracharya during his visit to this place. There is an exquisite sculpture of Panchamukha Ganesha here. Another legend which I think is more authentic which I Confirmed from my gurunatha is that: While the Saptarishis were engaged in prayers and poojas to bring about the end of demon kaumasura, Guru Shukracharya enlightens him about his impending death at the hands of a woman. Learning this, kaumasura performs an austere penance t please Lord Shiva. When Lord pleased with his prayers, appears before him and asks him to name the boon that he wishes, Vagdevi, the Goddess of speech senses that this could lead to a greater devastation and makes him speechless. The dumb Kaumasura then becomes unable to verbalise his wishes and then onwards he is called Mookasura. Soon after, on the request of Kola Rishi, the goddess creates a mystical power by bringing together the individual powers of all the gods who had assembled. This Divine Power wages war on Mookasura and brings about his destruction, thereby granting him salvation. The place where devi killed Mookasura is known as "Marana Katte". Since that day, the Goddess has resided at this holy place Kollur by the name Mookambika, fulfilling the wishes of all her devotees. Here resides Sreedevi in the Padmasana posture, of a serene countenance, and with three eyes, bearing always a shankha, a chakra and with a pleasant appearance as the embodiment of mantra to bless the devotees. Significance of Swayambhulinga:Swayambhulinga manifested itself when Parameshwara drew the Srichakra with his toe and Kola Maharshi performed a long lasting penance in its vicinity, as a result of which power of meditation spread far and wide on the earth. Udhbhava linga is the tangible form of Sri Chakra Bindu that is said to have the proximity of all gods. It has a very high significance since Shri Mookambika Devi has merged with this Linga and fulfills the desires of devotees. A golden line has formed in the swayambhu Linga and it is wider on the left side as also taller. It is believed that Goddess Lakshmi, Parvathi and Saraswathi have all merged in the left side and the Lord Parameshwara, Lord Vishnu and Lord Brahma resides in the right side of the Linga. Besides the golden line, it is also said there is an image (carving) of Shiva injured by Arjuna's blow during the clash of Kiratharjuna, on the right side of the Linga. Towards the left, we may find the image (carving) of Gopada (foot of the Holy cow) at the Shakthi Peeta. Adi Shankara (Vedic scholar and saint) has perceived and realized Goddess Mookambika as residing thus. Adi Shankaracharya appeared here leading Shri Saraswathi with a view to finding a place for enshrining her. He stopped at this temple, fixed Shrichakram and on it installed the idol of Mookambika which is the central idol behind the lingam. On the either side of this are idols of Kali or Parvathi and Saraswathi. The place where sage stayed and did penance and the gate by which he left are at the back of the Mulasthana and to north respectively. Votaries to the temple are allowed the privilege of sitting at the place and passing under that gate for a fee. The temple has been patronized by ancient Hindu Kings and several parts in it are still believed to contain valuable treasure. This was the state temple for the Nagara or Bednore Rajas and many of the jewels now adorning the idol are said to have been presented by them and by their overlords of Vijayanagara. Sanctum of Shri Mookambika: The installation of the idol at Mookambika temple has a history as ancient as about 1200 years. As suggested by Rani Chennammaji, the feudal lord by name Halugallu Veera Sangayya has covered the inside of the temple with stone. When we look at the temple structure, we find the sanctorum, then entrance hall and then the Lakshmi Mantapa. There are four pillars at Lakshmi Mantapa and on upper portion of each of these pillars, we find beautifully carved images of various gods. Prominently, they have sculpted the images of Ganesha, Subrahmanya, Naga, Mahishasura Mardini and the goddess in different postures as delineated in Devi Mahatma. Earlier, this made up the total temple structure and the outer prakara was not present. So Veera Sangayya also took up the prakara, as per the principles of temple architecture. We may also find beautiful images of Ganapathi atop the doors situated at the entrance to Garbhagriha, Lakshmi Mantapa and the Mukhya Dwara (main entrance). It is normal practice in any temple to depict the main deity over the entrance, and the fact that all three doors carry the carvings of Ganesha is considered to be of special significance. There are many inscriptions at Kodachadri that relate the tale of time. The Prakaras, which underwent renovation from time to time, hold a mirror to the changing mores in architecture during bygone cultures. Specifically the Vaasthu of Garbhagriha structure is very ancient and extraordinary. The Garbhagriha is single yoni flag size (Eka yoni pramana dwaja aya). Pre entrance has a three flag proportion and is about 3½ feet wide and 12 feet long. Lakshmi Mantapa measures 134'. 11". Then comes the prakara. Beyond that, is Navaranga Mantapa. Outside the temple is a large and beautiful Deepa Sthambha ( a pillar to hold lamps). This has 21 concentric circles in which the lamps can be lighted, and when viewed from Kodachadri, one would feel as though we were looking at the Divine Makara Jyothi at Lord Manikanta's Shabarimale. This beautiful Deepa Sthambha rests on a Koorma Peeta (seat with tortoise head); on this tortoise is a huge elephant upon which Lord Ganapathi is astride, looking westward and facing Goddess Mookambika Devi. During Navarathri, and during the Rathotsava on Phalghuni Masa Krishna Paksha Ashtami day (the day after Holi), the age-old practice of starting the pooja by praying to Lord Ganesha present on the pillar is kept up even today. In the inner corridor, just beyond the Garbhagriha, as we move around the shrine in a pradakshina, we will find totally four different idols of Ganapathi being worshipped, beginning with the Dashabhuja Ganapathi. Of these, the Balamuri Ganapathi idol that is made of white marble is beautiful and high of significance. Then we have the image of serpent which has formed on the stone in the south-west corner. It is believed that, as we move in pradakshina, if we touch this serpent and offer our prayers, it results in several benefits, like warding of Sarpadosha, averting all doshas, and most importantly, acquiring good fortune. Then we see the Shankara Peeta, where Adi Shankara Bhagavathpada meditated, and by virtue of his ascetic powers, visualized the form of Devi in all totality and realized the Devi herself. As we move in a pradakshina at the outer enclosure, we first find Subrahmanya swamy, then Saraswathi and then Pranalingeshwara, Partheshwara, the deity of Mukhya Prana (with a bell on the tail) installed by Vadiraja, Vishnu Brindavana, a beautiful idol of Gopalakrishna within the Brindaana (Considered as upa-pradhana Devatha), the platform for Tulasi and then the temple of Veerabhadraswamy who is the presiding deity. Entrance to this shrine being made of wood, we may see an excellent image, of Nrutya Ganapathi, right at the centre of the arch. It is said that the deity of Mukhya Prana has been situated right opposite the Veerabhadraswamy shrine with a view to balance its frightful appearance. Pooja practices:Here pooja practices are based on two disciplines- one as per vathula, which is one of the 28 vedas of Shaivagama, and which includes the rituals of Bali (sacrifice); secondly, as per Vijaya yagama Shastra. The five different poojas performed at the temple everyday are during Dantadavana (brushing the teeth), morning, afternoon, evening (pradhosha) and night. Pradosha Pooja is also called as "Salam Mangalarathi". It is said that Tippu Sultan, the ruler of Srirangapatna, once arrived here during pradosha pooja, witnessed the Mangalarathi, and became so impressed with the Devi, that he offered a Salaam in Muslim tradition to the Goddess, hence the name came into use. Complementary to this account is the practice observed every year, when the Muslim brethren visit the temple on a specific day for the darshana of the Goddess. This special feature has been in vogue for many years now. Of the various festivals and other celebrations held at the temple, "Sharannavarathri" which is held usually during October, and "Brahma Rathotsava" held usually in the month of March are both very prominently observed. There are several instances of childless couples, the dumb, the blind and many such other people making a vow to the Goddess and realizing their desires. Ornamental jewels of Sri Devi Mookambika: There is vast collection of jewels at the temple received as gifts of acknowledgement from the community of devotees who have realized their dreams and desires with the blessings of the Goddess. Of the various jewels of the Devi, the one in emerald is very valuable. Emerald represents knowledge. This temple has two processional deities of gold. One is offered by Rani Chennamma as a substitute for the missing of original one. But subsequently the missing one found and thus there are two processional idols. Former Chief Minister of Tamil Nadu Sri. M.G.R. gifted a god sword, which weighs one kg. And are 2½ feet long. The former Chief Minister of Karnataka - Sri Gundu Rao, has gifted a similar type sword made of silver. The facial mask of Goddess Mookambika is completely of gold and gifted by Vijaya Nagara Empire. The gold face mask of Jyothirlinga gifted by Chennammaji of Keladi is another unique ornament. Sowparnika River:The two rivers Agnithirtha & Sowparnika which flow in the sanctuary of mookambika descend from Kodachadri hills. The wee spring of cool water situated in between the temples of Kalabhairava and Umamaheshwara is the source of river Sowparnika. Legend says that Suparna (Garuda) did a penance on the banks of this river praying to the Goddess for the abatement of his mother Vinutha's sorrows. When the Goddess appeared before him, he prayed that the river be henceforth known after him, Suparna, and therefore came to be called as Sowparnika. At the location where he is said to have sat in penance, there is a small cave even today which is known as "Garuda's Cave". This holy river takes birth at the Kodachadri and flows up to the edge of Anthargami (now oluru) region where two more streams called Bhrungisha and Pippalada join it. Then it flows westward, surrounding Kollur in the name of "Sampara", and proceeds to join the sea near the temple of "Maharajaswamy" (Varahaswamy) at Maravanthe. It is believed that river absorbs the elements of 64 different medicinal plants and roots as it flows, therefore it cures all the diseases of those who bathe in it. Hence a bath in this river assumes significance and is considered sacred. How to reach temple:Since the Kollur Mookambika is one of the very famous temples, transport facility from all over the Karnataka state is available. There are frequent bus services from Mangalore and Udupi. From Mangalore it takes 3 hrs journey by bus. Many tour operators also included the visit of the temple in their conducted package tour programs. Postal Corresponding Address:Executive OfficerSri Mookambika TempleP.O. Kollur - 576 660 Udupi dist.Karnataka State INDIAPhone: 91-8254-758221 Seva List 1 Sahasranama Kumkumarchana Rs.30-002 Trishathi Kumkumarchana Rs.20-003 Ashtottara Kumkumarchana Rs.10-004 Sahasranama Bhasmarchana Rs.20-005 Trishathi Bhasmarchana Rs.10-006 Ashtottara Bhasmarchana Rs.5-007 Panchamritha Rs.50-008 Harivana Naivedya Rs.30-009 Paramanna Naivedya Rs.30-0010 Vada Naivedya Rs.40-0011 Nye Appam Rs.50-0012 Pancha pooja Rs.160-0013 Parivara Pooja Rs.150-0014 Ksheerabhishekha Rs.10-0015 Pushpanjali Rs.10-0016 Trimadhura Rs.20-0017 Maha Trimadhura Rs.30-0018 Uttama Maha Trimadhura Rs.100-0019 Phala Panchamritha Rs.25-0020 Ekawara Rudrabhishekha Rs.10-0021 Ekadasha Rudrabhishekha Rs.50-0022 Shatha Rudrabhishekha Rs.500-0023 Karpoora Arathi Rs.5-0024 Gana Homa - 1 Coconut Rs.50-0025 Gana Homa - 12 Coconut Rs.550-0026 Mookambika Alankar Pooja Rs.50-0027 Veerabhadra Alankara Pooja Rs.25-0028 Lalki Uthsava Rs.250-0029 Pushpa Rathotsava Rs.500-0030 Nithya Naivedya for One Month Rs.250-0031 Maha Pooja Rs.2,500-0032 Friday Pooja with Rice & Coconut Naivedya - 1 Year Rs.800-00 33 Friday Pooja with Coconut Naivedya - 1 Year Rs.500-0034 Nanda Deepa for One Year Rs.1,000-0035 Ghee Lamp Rs.20-0036 Punya Prayaschita Rs.50-0037 Homa Prayaschita Rs.100-0038 Chandika Parayana Rs.25-0039 Anebagilu (West Gate) Dharshana Rs.25-0040 North Gate Dharshana Rs.15-0041 Shankaracharya Peeta Dharshana Rs.25-0042 Chandika Homa Rs.3,000-0043 Vidyarambha Kanike Rs.100-0044 Annaprashana Kanike Rs.50-0045 Namakarana Kanike Rs.50-0046 Upanayana Kanike Rs.50-0047 Chavala Kanike Rs.25-0048 Vidhi (Bhagavathi Seva) Rs.25-0049 Thulabhara Seva Kanike Rs.100-0050 Panchakajjaya Rs.5-0051 Hannukai Kanike (Per Coconut) Rs.1-0052 Theertha (Per Bottle) Rs.5-0053 Anna Santharpane for One Time Rs.15,000-0054 Hannukai -2 Coconut Rs.16-0055 Hannukai - 1 Coconut Rs.8-0056 Vahana Pooja (Two & Three Wheels) Light Vehicle Rs.20-0057 Vahana Pooja (Jeep, Car, Bus & Truck) Heavy Vehicle Rs.50-0058 Deepa Sthambha Lighting Rs.1,500-0059 Maha Prasada Rs.100-0060 Kanike (Alu Roopam) Rs.10-00 Note: 1. Kindly note the Temple management has not appointed any agents or representative except the Executive Officer and therefore please do not be misguided.2. Sevas if any to be performed to Divine Mother amy please be intimated separately & respective amount sent by M.O. or A/c Payee, D.D or Cheque etc. Payable at Syndicate Bank, Kollur Branch.3. All Correspondence to be made only with the executive Officer.4. Donations for free meals (Anna Santharpane) are also accepted, please give clear and correct full address in M.O. coupon.5. The devotees are requested to donate liberally for Silver Chariot So today was fruitful for me as I made postings on two amsas of Rajarajeshwari devi Garbharakashambika and Mookambika. I did not forget Babithaji's request for an English verse on the devi Iam on the look out.If a mother asks can I say NO? Om sauparnike! Subodha Purity, Powers, Parabrahmam... Click to join Rajarajeshwari_Kalpataru Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 25, 2005 Report Share Posted May 25, 2005 Dear All, This is a GR8 mail.I was not aware of such a Deity till I got Married.My husband Vasanth and his parents used to visit the shring froma very long time and my Father inlaw Mr Narayanan used to tell me the story of how they used to travel to the temple when there where no roads that they used to travel in a canoe.He had also told me the story of Shri Adi Shankaracharya journey and Meditation. Now I am also a part of this Journey along with my Husband and Inlaws and believe me there is nothing more that we look forward to than Visiting the Temple on each vacation when we go to kerala. Could anyone send me some Prayers versed in English pronounciation to me by email babitha70 which I would highly appreciate. Thank you. Regards, Babitha Rajarajeshwari_Kalpataru , ****** <para_anuloma> wrote: > Dear members, > > Mookambika is verily Rajarajeshwari in all Her glory as a fullfledged srividya deity. > > It is a rupa manifested for her dear child Adishankaracharya. > > > Kollur Mookambika Temple > > About 135 Kms from Mangalore, Kollur has the famous Mookambika Temple at the foot of the Western Ghats. This attractive Mookambika temple with gold plated crest and copper roofs attracts thousands of devotees. This is a well known temple in Kundapur taluq of Karnataka visited by pilgrims from all over India. > > Kollur is one of the seven pilgrimages which were created by Parashurama. It is is situated at the banks of the never drying river Sauparnika. While the other pilgrimages created by Parashurama are devoted to Lord Shiva, Lord Subramanya and Lord Ganesha, this is the only one devoted to goddess Parvathi. > > It is a belief that an eagle (Garuda) called Suparna performed penance on the banks of the river and attained salvation hence the name Sauparnika. > It is a pleasant experience to take a dip in the holy river and then head for the darshan of the goddess > > > The main statue in the temple is the Shiva linga called the Jyothirlingam. This Jyotirlingam in front of the image of the Goddess Mookambika is of great antiquity. A golden line divides this lingam into two unequal parts and is visible only in the light of reflected sunlight pointed at the lingam. The right portion of this lingam is said to represent Brahma, Vishnu and Shiva - as the conscious static principles and the larger left part Lakshmi, Saraswathi and Parvathi - the creative energy principles. It is a belief that the three goddess Lakshmi, Saraswathi, Parvathi and the three lords Brahma, Vishnu and Maheshwara emerged out of it. > > > > > > > Adi Sankara the great religious leader is said to have installed the metal image of the Goddess behind the lingam. Adi Sankara is said to have spontaneously composed the classic work Soundarya Lahiri here. The idol that was installed by Adi Shankara is confined in a copper roofed and gold crested temples. > > There are couple of places worth visiting in the vicinity of the temple. One of them is Arasina Makki, a famous waterfall. The Kutachadri range is a beautiful place and attracts a large number of mountaineers and trekkers. Kollur is well connected to Mangalore, Bangalore and Mysore. Regular buses ply from Udupi. > > I asked my gurunatha Rajagopala swami(see first file in our group files section) what the line on the linga represents?? > > He said > > " The golden line which seperates the linga is nothing but RAJARAJESHWARI AND RAJARAJESHWARA !! " > > This is a secret(maybe some would have guessed that intuitively) > > ''kadavul''(god) means " ul " (in) my gurunatha Rajagopala swami used to emphasise. " Seek for meanings inside you and you will not even need my guidance " he said but this ignoramus will catch his hands even if I become a godhead and move my path with caution and ask every small thing because i believe that a person remains stupid till he asks the stupid question,once you know you cannot ''unknow " > > Whatever little i know is because of questions, my grandmother used to say " Dei kudarkama kekkadaaa! " (do not ask illogically..ku+dharkam(tarkam) kudharkamaana kelvi(illogical questions!)..but it is these illogical questions that brought me knowledge and wisdom than my 'logical' questions. On a second thought can there be any illogical question at all? > > Coming back to Mookambikai's history, > > Later when Sri Adi Shankaracharya visited this temple, he installed a Sri Chakram and consecrated the idol of Sri Mookambika on it. This is the central idol behind the Lingam. On either side of this are idols of Parvati and Saraswati. It is said that Sri Shankara did penance on the peak of the nearby Kodachadri mountain. Here are two temples dedicated to Kalabhairava and Umamaheshwara. > > At Sri Mookambika temple, there is feeding arrangement for the pilgrims. The temple guest houses and the P W D Inspection Bungalow, besides several private lodges, are available to the pilgrims for stay. > > > > This is the deity there!--subodha > > > > Deities: The swayambhu lingam in front of the image installed by Adi Sankara, has a golden rekha (line) approximately at the center, and is considered to be a Shiva-Shakti manifestation. The image of Mookambika is in a seated posture, bearing the conch and the discus. Also enshrined near this image are those of Mahakali and Saraswathi. There are also shrines to Veerabhadra, Subramanya, Naga, Vinayaka and Anjaneya. Veerabhadra is worshipped first by devotees before entering the shrine to Mookambika. > > The Temple: Located in very picturesque surroundings, Kollur is on the banks of the river Sauparnika (said to possess medicinal properties) at the foot of the hill Kudashadri. The temple is located in a spacious courtyard, and isentered through the easternt gopuradwara. The western entrance, is opened only on special occasions. It is believed that Aadi Sankara entered the temple through the western entrance. > > Kollur is referred to in the Skanda Purana. It was originally known by the name Maharanyapura. It is said to have been home to several sages and yogis. A sage by name Kola was advised to worship Shakti at Kollur. A lingam appeared on its own accord then at Kollur, and Shiva requested Kola rishi to worship it and that in due course Shakti would manifest herself as Mahalakshmi there. The name Kolapura eventually changed to Kollur. > > Further, the ravages of the demon Kamha bothered the ascetics of Kollur. Upon being requested by Kola and other sages of Kollur, Shakti cursed the demon to become mooka or dumb. Undaunted, the demon continued his attrocities, and an enraged Devi vanquished him. Upon vanquishing Mookasura, Devi is believed to have merged into this self manifested Lingam in this temple. 24 km from Kollur is Maarana Ghat where it is believed that the demon Mookasura was destroyed. In the temple at Maarana Ghat, there is a Sri Chakra symbolizing Devi. > > A trek to the peak of the Kudashadri peak and a hike to the Govinda Theertha waterfalls are noteworthy trips from Kollur. > > Kollur is one of the most important places of pilgrimage in Karnataka is in the distance of 128 Kms from Mangalore. The temple here is dedicated to Mookambika and stands on a spur of the Kodachadri peak. The Goddess Mookambika is in the form of Jyotir- Linga incorporating both Shiva and Shakthi. The Panchaloha image (five element mixed metal) of the Goddess on Shree Chakra is stated to have been consecrated by Adi shankaracharya during his visit to this place. There is an exquisite sculpture of Panchamukha Ganesha here. > > > > Another legend which I think is more authentic which I Confirmed from my gurunatha is that: > > While the Saptarishis were engaged in prayers and poojas to bring about the end of demon kaumasura, Guru Shukracharya enlightens him about his impending death at the hands of a woman. Learning this, kaumasura performs an austere penance t please Lord Shiva. When Lord pleased with his prayers, appears before him and asks him to name the boon that he wishes, Vagdevi, the Goddess of speech senses that this could lead to a greater devastation and makes him speechless. The dumb Kaumasura then becomes unable to verbalise his wishes and then onwards he is called Mookasura. Soon after, on the request of Kola Rishi, the goddess creates a mystical power by bringing together the individual powers of all the gods who had assembled. This Divine Power wages war on Mookasura and brings about his destruction, thereby granting him salvation. The place where devi killed Mookasura is known as " Marana Katte " . > > > > > Since that day, the Goddess has resided at this holy place Kollur by the name Mookambika, fulfilling the wishes of all her devotees. > > Here resides Sreedevi in the Padmasana posture, of a serene countenance, and with three eyes, bearing always a shankha, a chakra and with a pleasant appearance as the embodiment of mantra to bless the devotees. > > Significance of Swayambhulinga: > Swayambhulinga manifested itself when Parameshwara drew the Srichakra with his toe and Kola Maharshi performed a long lasting penance in its vicinity, as a result of which power of meditation spread far and wide on the earth. Udhbhava linga is the tangible form of Sri Chakra Bindu that is said to have the proximity of all gods. It has a very high significance since Shri Mookambika Devi has merged with this Linga and fulfills the desires of devotees. A golden line has formed in the swayambhu Linga and it is wider on the left side as also taller. It is believed that Goddess Lakshmi, Parvathi and Saraswathi have all merged in the left side and the Lord Parameshwara, Lord Vishnu and Lord Brahma resides in the right side of the Linga. Besides the golden line, it is also said there is an image (carving) of Shiva injured by Arjuna's blow during the clash of Kiratharjuna, on the right side of the Linga. Towards the left, we may find the image (carving) of Gopada (foot of the Holy cow) at the > Shakthi Peeta. > > Adi Shankara (Vedic scholar and saint) has perceived and realized Goddess Mookambika as residing thus. Adi Shankaracharya appeared here leading Shri Saraswathi with a view to finding a place for enshrining her. He stopped at this temple, fixed Shrichakram and on it installed the idol of Mookambika which is the central idol behind the lingam. On the either side of this are idols of Kali or Parvathi and Saraswathi. The place where sage stayed and did penance and the gate by which he left are at the back of the Mulasthana and to north respectively. Votaries to the temple are allowed the privilege of sitting at the place and passing under that gate for a fee. The temple has been patronized by ancient Hindu Kings and several parts in it are still believed to contain valuable treasure. This was the state temple for the Nagara or Bednore Rajas and many of the jewels now adorning the idol are said to have been presented by them and by their overlords of Vijayanagara. > > Sanctum of Shri Mookambika: > The installation of the idol at Mookambika temple has a history as ancient as about 1200 years. As suggested by Rani Chennammaji, the feudal lord by name Halugallu Veera Sangayya has covered the inside of the temple with stone. When we look at the temple structure, we find the sanctorum, then entrance hall and then the Lakshmi Mantapa. There are four pillars at Lakshmi Mantapa and on upper portion of each of these pillars, we find beautifully carved images of various gods. Prominently, they have sculpted the images of Ganesha, Subrahmanya, Naga, Mahishasura Mardini and the goddess in different postures as delineated in Devi Mahatma. Earlier, this made up the total temple structure and the outer prakara was not present. So Veera Sangayya also took up the prakara, as per the principles of temple architecture. We may also find beautiful images of Ganapathi atop the doors situated at the entrance to Garbhagriha, Lakshmi Mantapa and the Mukhya Dwara (main entrance). It is normal practice > in any temple to depict the main deity over the entrance, and the fact that all three doors carry the carvings of Ganesha is considered to be of special significance. > > There are many inscriptions at Kodachadri that relate the tale of time. The Prakaras, which underwent renovation from time to time, hold a mirror to the changing mores in architecture during bygone cultures. Specifically the Vaasthu of Garbhagriha structure is very ancient and extraordinary. > > The Garbhagriha is single yoni flag size (Eka yoni pramana dwaja aya). Pre entrance has a three flag proportion and is about 3½ feet wide and 12 feet long. Lakshmi Mantapa measures 134'. 11 " . Then comes the prakara. Beyond that, is Navaranga Mantapa. Outside the temple is a large and beautiful Deepa Sthambha ( a pillar to hold lamps). This has 21 concentric circles in which the lamps can be lighted, and when viewed from Kodachadri, one would feel as though we were looking at the Divine Makara Jyothi at Lord Manikanta's Shabarimale. This beautiful Deepa Sthambha rests on a Koorma Peeta (seat with tortoise head); on this tortoise is a huge elephant upon which Lord Ganapathi is astride, looking westward and facing Goddess Mookambika Devi. During Navarathri, and during the Rathotsava on Phalghuni Masa Krishna Paksha Ashtami day (the day after Holi), the age-old practice of starting the pooja by praying to Lord Ganesha present on the pillar is kept up even today. In the inner corridor, > just beyond the Garbhagriha, as we move around the shrine in a pradakshina, we will find totally four different idols of Ganapathi being worshipped, beginning with the Dashabhuja Ganapathi. > > Of these, the Balamuri Ganapathi idol that is made of white marble is beautiful and high of significance. Then we have the image of serpent which has formed on the stone in the south-west corner. It is believed that, as we move in pradakshina, if we touch this serpent and offer our prayers, it results in several benefits, like warding of Sarpadosha, averting all doshas, and most importantly, acquiring good fortune. > > Then we see the Shankara Peeta, where Adi Shankara Bhagavathpada meditated, and by virtue of his ascetic powers, visualized the form of Devi in all totality and realized the Devi herself. As we move in a pradakshina at the outer enclosure, we first find Subrahmanya swamy, then Saraswathi and then Pranalingeshwara, Partheshwara, the deity of Mukhya Prana (with a bell on the tail) installed by Vadiraja, Vishnu Brindavana, a beautiful idol of Gopalakrishna within the Brindaana (Considered as upa-pradhana Devatha), the platform for Tulasi and then the temple of Veerabhadraswamy who is the presiding deity. Entrance to this shrine being made of wood, we may see an excellent image, of Nrutya Ganapathi, right at the centre of the arch. It is said that the deity of Mukhya Prana has been situated right opposite the Veerabhadraswamy shrine with a view to balance its frightful appearance. > > Pooja practices: > Here pooja practices are based on two disciplines- one as per vathula, which is one of the 28 vedas of Shaivagama, and which includes the rituals of Bali (sacrifice); secondly, as per Vijaya yagama Shastra. The five different poojas performed at the temple everyday are during Dantadavana (brushing the teeth), morning, afternoon, evening (pradhosha) and night. Pradosha Pooja is also called as " Salam Mangalarathi " . It is said that Tippu Sultan, the ruler of Srirangapatna, once arrived here during pradosha pooja, witnessed the Mangalarathi, and became so impressed with the Devi, that he offered a Salaam in Muslim tradition to the Goddess, hence the name came into use. Complementary to this account is the practice observed every year, when the Muslim brethren visit the temple on a specific day for the darshana of the Goddess. This special feature has been in vogue for many years now. Of the various festivals and other celebrations held at the temple, " Sharannavarathri " which is held > usually during October, and " Brahma Rathotsava " held usually in the month of March are both very prominently observed. There are several instances of childless couples, the dumb, the blind and many such other people making a vow to the Goddess and realizing their desires. > > Ornamental jewels of Sri Devi Mookambika: > There is vast collection of jewels at the temple received as gifts of acknowledgement from the community of devotees who have realized their dreams and desires with the blessings of the Goddess. Of the various jewels of the Devi, the one in emerald is very valuable. Emerald represents knowledge. This temple has two processional deities of gold. One is offered by Rani Chennamma as a substitute for the missing of original one. But subsequently the missing one found and thus there are two processional idols. Former Chief Minister of Tamil Nadu Sri. M.G.R. gifted a god sword, which weighs one kg. And are 2½ feet long. The former Chief Minister of Karnataka - Sri Gundu Rao, has gifted a similar type sword made of silver. The facial mask of Goddess Mookambika is completely of gold and gifted by Vijaya Nagara Empire. The gold face mask of Jyothirlinga gifted by Chennammaji of Keladi is another unique ornament. > > Sowparnika River: > The two rivers Agnithirtha & Sowparnika which flow in the sanctuary of mookambika descend from Kodachadri hills. The wee spring of cool water situated in between the temples of Kalabhairava and Umamaheshwara is the source of river Sowparnika. Legend says that Suparna (Garuda) did a penance on the banks of this river praying to the Goddess for the abatement of his mother Vinutha's sorrows. When the Goddess appeared before him, he prayed that the river be henceforth known after him, Suparna, and therefore came to be called as Sowparnika. At the location where he is said to have sat in penance, there is a small cave even today which is known as " Garuda's Cave " . > > This holy river takes birth at the Kodachadri and flows up to the edge of Anthargami (now oluru) region where two more streams called Bhrungisha and Pippalada join it. Then it flows westward, surrounding Kollur in the name of " Sampara " , and proceeds to join the sea near the temple of " Maharajaswamy " (Varahaswamy) at Maravanthe. It is believed that river absorbs the elements of 64 different medicinal plants and roots as it flows, therefore it cures all the diseases of those who bathe in it. Hence a bath in this river assumes significance and is considered sacred. > > How to reach temple: > Since the Kollur Mookambika is one of the very famous temples, transport facility from all over the Karnataka state is available. There are frequent bus services from Mangalore and Udupi. From Mangalore it takes 3 hrs journey by bus. Many tour operators also included the visit of the temple in their conducted package tour programs.Postal Corresponding Address: > Executive Officer > Sri Mookambika Temple > P.O. Kollur - 576 660 > Udupi dist. > Karnataka State > INDIA > Phone: 91-8254-758221 > > Seva List > > 1 Sahasranama Kumkumarchana Rs.30-00 > 2 Trishathi Kumkumarchana Rs.20-00 > 3 Ashtottara Kumkumarchana Rs.10-00 > 4 Sahasranama Bhasmarchana Rs.20-00 > 5 Trishathi Bhasmarchana Rs.10-00 > 6 Ashtottara Bhasmarchana Rs.5-00 > 7 Panchamritha Rs.50-00 > 8 Harivana Naivedya Rs.30-00 > 9 Paramanna Naivedya Rs.30-00 > 10 Vada Naivedya Rs.40-00 > 11 Nye Appam Rs.50-00 > 12 Pancha pooja Rs.160-00 > 13 Parivara Pooja Rs.150-00 > 14 Ksheerabhishekha Rs.10-00 > 15 Pushpanjali Rs.10-00 > 16 Trimadhura Rs.20-00 > 17 Maha Trimadhura Rs.30-00 > 18 Uttama Maha Trimadhura Rs.100-00 > 19 Phala Panchamritha Rs.25-00 > 20 Ekawara Rudrabhishekha Rs.10-00 > 21 Ekadasha Rudrabhishekha Rs.50-00 > 22 Shatha Rudrabhishekha Rs.500-00 > 23 Karpoora Arathi Rs.5-00 > 24 Gana Homa - 1 Coconut Rs.50-00 > 25 Gana Homa - 12 Coconut Rs.550-00 > 26 Mookambika Alankar Pooja Rs.50-00 > 27 Veerabhadra Alankara Pooja Rs.25-00 > 28 Lalki Uthsava Rs.250-00 > 29 Pushpa Rathotsava Rs.500-00 > 30 Nithya Naivedya for One Month Rs.250-00 > 31 Maha Pooja Rs.2,500-00 > 32 Friday Pooja with Rice & Coconut Naivedya - 1 Year Rs.800-0033 Friday Pooja with Coconut Naivedya - 1 Year Rs.500-00 > 34 Nanda Deepa for One Year Rs.1,000-00 > 35 Ghee Lamp Rs.20-00 > 36 Punya Prayaschita Rs.50-00 > 37 Homa Prayaschita Rs.100-00 > 38 Chandika Parayana Rs.25-00 > 39 Anebagilu (West Gate) Dharshana Rs.25-00 > 40 North Gate Dharshana Rs.15-00 > 41 Shankaracharya Peeta Dharshana Rs.25-00 > 42 Chandika Homa Rs.3,000-00 > 43 Vidyarambha Kanike Rs.100-00 > 44 Annaprashana Kanike Rs.50-00 > 45 Namakarana Kanike Rs.50-00 > 46 Upanayana Kanike Rs.50-00 > 47 Chavala Kanike Rs.25-00 > 48 Vidhi (Bhagavathi Seva) Rs.25-00 > 49 Thulabhara Seva Kanike Rs.100-00 > 50 Panchakajjaya Rs.5-00 > 51 Hannukai Kanike (Per Coconut) Rs.1-00 > 52 Theertha (Per Bottle) Rs.5-00 > 53 Anna Santharpane for One Time Rs.15,000-00 > 54 Hannukai -2 Coconut Rs.16-00 > 55 Hannukai - 1 Coconut Rs.8-00 > 56 Vahana Pooja (Two & Three Wheels) Light Vehicle Rs.20-00 > 57 Vahana Pooja (Jeep, Car, Bus & Truck) Heavy Vehicle Rs.50-00 > 58 Deepa Sthambha Lighting Rs.1,500-00 > 59 Maha Prasada Rs.100-00 > 60 Kanike (Alu Roopam) Rs.10-00 > > > > Note: > 1. Kindly note the Temple management has not appointed any agents or representative except the Executive Officer and therefore please do not be misguided. > 2. Sevas if any to be performed to Divine Mother amy please be intimated separately & respective amount sent by M.O. or A/c Payee, D.D or Cheque etc. Payable at Syndicate Bank, Kollur Branch. > 3. All Correspondence to be made only with the executive Officer. > 4. Donations for free meals (Anna Santharpane) are also accepted, please give clear and correct full address in M.O. coupon. > 5. The devotees are requested to donate liberally for Silver Chariot > > So today was fruitful for me as I made postings on two amsas of Rajarajeshwari devi > > Garbharakashambika and Mookambika. > > I did not forget Babithaji's request for an English verse on the devi Iam on the look out.If a mother asks can I say NO? > > Om sauparnike! > > Subodha > > > > > > Purity, Powers, Parabrahmam... > > > > Click to join Rajarajeshwari_Kalpataru > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 28, 2005 Report Share Posted May 28, 2005 Hari Om Babithaji, I have received the following manthra 4 years back from one of my distant relative on Sree Mookambika Devi and I would like to share the same with all devotees. SREE CHAKRANKIATHA BINDU MADYA NILAYAAM EEKAAMBARAALAMKRITHAAM ! SHANKHAM CHAKRA VARADAA ABHAYAMCHA DHATHATHEEM BAALENDU MOOLEEM SUBHAAM !! SIMHASYOPARI SAMSTHITHAAM THRINAYANAAM MOOKASURASCHEDINEEM ! SREE KOLAAPURA NIVAASINEEM BHAGAVATHEEM DYAAYAAMI MOOKAMBIKAM !! With Prayers, Rajasekhar Rajarajeshwari_Kalpataru [Rajarajeshwari_Kalpataru ]On Behalf Of babitha70Wednesday, May 25, 2005 4:12 PMRajarajeshwari_Kalpataru Subject: [Rajarajeshwari_Kalpataru] Re: Divine mother MookambikaDear All,This is a GR8 mail.I was not aware of such a Deity till I got Married.My husband Vasanth and his parents used to visit the shring froma very long time and my Father inlaw Mr Narayanan used to tell me the story of how they used to travel to the temple when there where no roads that they used to travel in a canoe.He had also told me the story of Shri Adi Shankaracharya journey and Meditation.Now I am also a part of this Journey along with my Husband and Inlaws and believe me there is nothing more that we look forward to than Visiting the Temple on each vacation when we go to kerala.Could anyone send me some Prayers versed in English pronounciation to me by email babitha70 which I would highly appreciate.Thank you.Regards,BabithaRajarajeshwari_Kalpataru , ****** <para_anuloma> wrote:> Dear members,> > Mookambika is verily Rajarajeshwari in all Her glory as a fullfledged srividya deity.> > It is a rupa manifested for her dear child Adishankaracharya.> > > Kollur Mookambika Temple> > About 135 Kms from Mangalore, Kollur has the famous Mookambika Temple at the foot of the Western Ghats. This attractive Mookambika temple with gold plated crest and copper roofs attracts thousands of devotees. This is a well known temple in Kundapur taluq of Karnataka visited by pilgrims from all over India. > > Kollur is one of the seven pilgrimages which were created by Parashurama. It is is situated at the banks of the never drying river Sauparnika. While the other pilgrimages created by Parashurama are devoted to Lord Shiva, Lord Subramanya and Lord Ganesha, this is the only one devoted to goddess Parvathi. > > It is a belief that an eagle (Garuda) called Suparna performed penance on the banks of the river and attained salvation hence the name Sauparnika.> It is a pleasant experience to take a dip in the holy river and then head for the darshan of the goddess> > > The main statue in the temple is the Shiva linga called the Jyothirlingam. This Jyotirlingam in front of the image of the Goddess Mookambika is of great antiquity. A golden line divides this lingam into two unequal parts and is visible only in the light of reflected sunlight pointed at the lingam. The right portion of this lingam is said to represent Brahma, Vishnu and Shiva - as the conscious static principles and the larger left part Lakshmi, Saraswathi and Parvathi - the creative energy principles. It is a belief that the three goddess Lakshmi, Saraswathi, Parvathi and the three lords Brahma, Vishnu and Maheshwara emerged out of it. > > > > > > > > > > > > > > Adi Sankara the great religious leader is said to have installed the metal image of the Goddess behind the lingam. Adi Sankara is said to have spontaneously composed the classic work Soundarya Lahiri here. The idol that was installed by Adi Shankara is confined in a copper roofed and gold crested temples. > > There are couple of places worth visiting in the vicinity of the temple. One of them is Arasina Makki, a famous waterfall. The Kutachadri range is a beautiful place and attracts a large number of mountaineers and trekkers. Kollur is well connected to Mangalore, Bangalore and Mysore. Regular buses ply from Udupi. > > I asked my gurunatha Rajagopala swami(see first file in our group files section) what the line on the linga represents??> > He said> > "The golden line which seperates the linga is nothing but RAJARAJESHWARI AND RAJARAJESHWARA !! "> > This is a secret(maybe some would have guessed that intuitively)> > ''kadavul''(god) means "ul" (in) my gurunatha Rajagopala swami used to emphasise. "Seek for meanings inside you and you will not even need my guidance " he said but this ignoramus will catch his hands even if I become a godhead and move my path with caution and ask every small thing because i believe that a person remains stupid till he asks the stupid question,once you know you cannot ''unknow"> > Whatever little i know is because of questions, my grandmother used to say "Dei kudarkama kekkadaaa!"(do not ask illogically..ku+dharkam(tarkam) kudharkamaana kelvi(illogical questions!)..but it is these illogical questions that brought me knowledge and wisdom than my 'logical' questions. On a second thought can there be any illogical question at all?> > Coming back to Mookambikai's history,> > Later when Sri Adi Shankaracharya visited this temple, he installed a Sri Chakram and consecrated the idol of Sri Mookambika on it. This is the central idol behind the Lingam. On either side of this are idols of Parvati and Saraswati. It is said that Sri Shankara did penance on the peak of the nearby Kodachadri mountain. Here are two temples dedicated to Kalabhairava and Umamaheshwara.> > At Sri Mookambika temple, there is feeding arrangement for the pilgrims. The temple guest houses and the P W D Inspection Bungalow, besides several private lodges, are available to the pilgrims for stay.> > > > This is the deity there!--subodha> > > > Deities: The swayambhu lingam in front of the image installed by Adi Sankara, has a golden rekha (line) approximately at the center, and is considered to be a Shiva-Shakti manifestation. The image of Mookambika is in a seated posture, bearing the conch and the discus. Also enshrined near this image are those of Mahakali and Saraswathi. There are also shrines to Veerabhadra, Subramanya, Naga, Vinayaka and Anjaneya. Veerabhadra is worshipped first by devotees before entering the shrine to Mookambika.> > The Temple: Located in very picturesque surroundings, Kollur is on the banks of the river Sauparnika (said to possess medicinal properties) at the foot of the hill Kudashadri. The temple is located in a spacious courtyard, and isentered through the easternt gopuradwara. The western entrance, is opened only on special occasions. It is believed that Aadi Sankara entered the temple through the western entrance. > > Kollur is referred to in the Skanda Purana. It was originally known by the name Maharanyapura. It is said to have been home to several sages and yogis. A sage by name Kola was advised to worship Shakti at Kollur. A lingam appeared on its own accord then at Kollur, and Shiva requested Kola rishi to worship it and that in due course Shakti would manifest herself as Mahalakshmi there. The name Kolapura eventually changed to Kollur.> > Further, the ravages of the demon Kamha bothered the ascetics of Kollur. Upon being requested by Kola and other sages of Kollur, Shakti cursed the demon to become mooka or dumb. Undaunted, the demon continued his attrocities, and an enraged Devi vanquished him. Upon vanquishing Mookasura, Devi is believed to have merged into this self manifested Lingam in this temple. 24 km from Kollur is Maarana Ghat where it is believed that the demon Mookasura was destroyed. In the temple at Maarana Ghat, there is a Sri Chakra symbolizing Devi. > > A trek to the peak of the Kudashadri peak and a hike to the Govinda Theertha waterfalls are noteworthy trips from Kollur.> > Kollur is one of the most important places of pilgrimage in Karnataka is in the distance of 128 Kms from Mangalore. The temple here is dedicated to Mookambika and stands on a spur of the Kodachadri peak. The Goddess Mookambika is in the form of Jyotir-Linga incorporating both Shiva and Shakthi. The Panchaloha image (five element mixed metal) of the Goddess on Shree Chakra is stated to have been consecrated by Adi shankaracharya during his visit to this place. There is an exquisite sculpture of Panchamukha Ganesha here. > > > > Another legend which I think is more authentic which I Confirmed from my gurunatha is that:> > While the Saptarishis were engaged in prayers and poojas to bring about the end of demon kaumasura, Guru Shukracharya enlightens him about his impending death at the hands of a woman. Learning this, kaumasura performs an austere penance t please Lord Shiva. When Lord pleased with his prayers, appears before him and asks him to name the boon that he wishes, Vagdevi, the Goddess of speech senses that this could lead to a greater devastation and makes him speechless. The dumb Kaumasura then becomes unable to verbalise his wishes and then onwards he is called Mookasura. Soon after, on the request of Kola Rishi, the goddess creates a mystical power by bringing together the individual powers of all the gods who had assembled. This Divine Power wages war on Mookasura and brings about his destruction, thereby granting him salvation. The place where devi killed Mookasura is known as "Marana Katte".> > > > > Since that day, the Goddess has resided at this holy place Kollur by the name Mookambika, fulfilling the wishes of all her devotees. > > Here resides Sreedevi in the Padmasana posture, of a serene countenance, and with three eyes, bearing always a shankha, a chakra and with a pleasant appearance as the embodiment of mantra to bless the devotees.> > Significance of Swayambhulinga:> Swayambhulinga manifested itself when Parameshwara drew the Srichakra with his toe and Kola Maharshi performed a long lasting penance in its vicinity, as a result of which power of meditation spread far and wide on the earth. Udhbhava linga is the tangible form of Sri Chakra Bindu that is said to have the proximity of all gods. It has a very high significance since Shri Mookambika Devi has merged with this Linga and fulfills the desires of devotees. A golden line has formed in the swayambhu Linga and it is wider on the left side as also taller. It is believed that Goddess Lakshmi, Parvathi and Saraswathi have all merged in the left side and the Lord Parameshwara, Lord Vishnu and Lord Brahma resides in the right side of the Linga. Besides the golden line, it is also said there is an image (carving) of Shiva injured by Arjuna's blow during the clash of Kiratharjuna, on the right side of the Linga. Towards the left, we may find the image (carving) of Gopada (foot of the Holy cow) at the> Shakthi Peeta.> > Adi Shankara (Vedic scholar and saint) has perceived and realized Goddess Mookambika as residing thus. Adi Shankaracharya appeared here leading Shri Saraswathi with a view to finding a place for enshrining her. He stopped at this temple, fixed Shrichakram and on it installed the idol of Mookambika which is the central idol behind the lingam. On the either side of this are idols of Kali or Parvathi and Saraswathi. The place where sage stayed and did penance and the gate by which he left are at the back of the Mulasthana and to north respectively. Votaries to the temple are allowed the privilege of sitting at the place and passing under that gate for a fee. The temple has been patronized by ancient Hindu Kings and several parts in it are still believed to contain valuable treasure. This was the state temple for the Nagara or Bednore Rajas and many of the jewels now adorning the idol are said to have been presented by them and by their overlords of Vijayanagara.> > Sanctum of Shri Mookambika: > The installation of the idol at Mookambika temple has a history as ancient as about 1200 years. As suggested by Rani Chennammaji, the feudal lord by name Halugallu Veera Sangayya has covered the inside of the temple with stone. When we look at the temple structure, we find the sanctorum, then entrance hall and then the Lakshmi Mantapa. There are four pillars at Lakshmi Mantapa and on upper portion of each of these pillars, we find beautifully carved images of various gods. Prominently, they have sculpted the images of Ganesha, Subrahmanya, Naga, Mahishasura Mardini and the goddess in different postures as delineated in Devi Mahatma. Earlier, this made up the total temple structure and the outer prakara was not present. So Veera Sangayya also took up the prakara, as per the principles of temple architecture. We may also find beautiful images of Ganapathi atop the doors situated at the entrance to Garbhagriha, Lakshmi Mantapa and the Mukhya Dwara (main entrance). It is normal practice> in any temple to depict the main deity over the entrance, and the fact that all three doors carry the carvings of Ganesha is considered to be of special significance.> > There are many inscriptions at Kodachadri that relate the tale of time. The Prakaras, which underwent renovation from time to time, hold a mirror to the changing mores in architecture during bygone cultures. Specifically the Vaasthu of Garbhagriha structure is very ancient and extraordinary. > > The Garbhagriha is single yoni flag size (Eka yoni pramana dwaja aya). Pre entrance has a three flag proportion and is about 3½ feet wide and 12 feet long. Lakshmi Mantapa measures 134'. 11". Then comes the prakara. Beyond that, is Navaranga Mantapa. Outside the temple is a large and beautiful Deepa Sthambha ( a pillar to hold lamps). This has 21 concentric circles in which the lamps can be lighted, and when viewed from Kodachadri, one would feel as though we were looking at the Divine Makara Jyothi at Lord Manikanta's Shabarimale. This beautiful Deepa Sthambha rests on a Koorma Peeta (seat with tortoise head); on this tortoise is a huge elephant upon which Lord Ganapathi is astride, looking westward and facing Goddess Mookambika Devi. During Navarathri, and during the Rathotsava on Phalghuni Masa Krishna Paksha Ashtami day (the day after Holi), the age-old practice of starting the pooja by praying to Lord Ganesha present on the pillar is kept up even today. In the inner corridor,> just beyond the Garbhagriha, as we move around the shrine in a pradakshina, we will find totally four different idols of Ganapathi being worshipped, beginning with the Dashabhuja Ganapathi.> > Of these, the Balamuri Ganapathi idol that is made of white marble is beautiful and high of significance. Then we have the image of serpent which has formed on the stone in the south-west corner. It is believed that, as we move in pradakshina, if we touch this serpent and offer our prayers, it results in several benefits, like warding of Sarpadosha, averting all doshas, and most importantly, acquiring good fortune.> > Then we see the Shankara Peeta, where Adi Shankara Bhagavathpada meditated, and by virtue of his ascetic powers, visualized the form of Devi in all totality and realized the Devi herself. As we move in a pradakshina at the outer enclosure, we first find Subrahmanya swamy, then Saraswathi and then Pranalingeshwara, Partheshwara, the deity of Mukhya Prana (with a bell on the tail) installed by Vadiraja, Vishnu Brindavana, a beautiful idol of Gopalakrishna within the Brindaana (Considered as upa-pradhana Devatha), the platform for Tulasi and then the temple of Veerabhadraswamy who is the presiding deity. Entrance to this shrine being made of wood, we may see an excellent image, of Nrutya Ganapathi, right at the centre of the arch. It is said that the deity of Mukhya Prana has been situated right opposite the Veerabhadraswamy shrine with a view to balance its frightful appearance.> > Pooja practices:> Here pooja practices are based on two disciplines- one as per vathula, which is one of the 28 vedas of Shaivagama, and which includes the rituals of Bali (sacrifice); secondly, as per Vijaya yagama Shastra. The five different poojas performed at the temple everyday are during Dantadavana (brushing the teeth), morning, afternoon, evening (pradhosha) and night. Pradosha Pooja is also called as "Salam Mangalarathi". It is said that Tippu Sultan, the ruler of Srirangapatna, once arrived here during pradosha pooja, witnessed the Mangalarathi, and became so impressed with the Devi, that he offered a Salaam in Muslim tradition to the Goddess, hence the name came into use. Complementary to this account is the practice observed every year, when the Muslim brethren visit the temple on a specific day for the darshana of the Goddess. This special feature has been in vogue for many years now. Of the various festivals and other celebrations held at the temple, "Sharannavarathri" which is held> usually during October, and "Brahma Rathotsava" held usually in the month of March are both very prominently observed. There are several instances of childless couples, the dumb, the blind and many such other people making a vow to the Goddess and realizing their desires.> > Ornamental jewels of Sri Devi Mookambika:> There is vast collection of jewels at the temple received as gifts of acknowledgement from the community of devotees who have realized their dreams and desires with the blessings of the Goddess. Of the various jewels of the Devi, the one in emerald is very valuable. Emerald represents knowledge. This temple has two processional deities of gold. One is offered by Rani Chennamma as a substitute for the missing of original one. But subsequently the missing one found and thus there are two processional idols. Former Chief Minister of Tamil Nadu Sri. M.G.R. gifted a god sword, which weighs one kg. And are 2½ feet long. The former Chief Minister of Karnataka - Sri Gundu Rao, has gifted a similar type sword made of silver. The facial mask of Goddess Mookambika is completely of gold and gifted by Vijaya Nagara Empire. The gold face mask of Jyothirlinga gifted by Chennammaji of Keladi is another unique ornament.> > Sowparnika River:> The two rivers Agnithirtha & Sowparnika which flow in the sanctuary of mookambika descend from Kodachadri hills. The wee spring of cool water situated in between the temples of Kalabhairava and Umamaheshwara is the source of river Sowparnika. Legend says that Suparna (Garuda) did a penance on the banks of this river praying to the Goddess for the abatement of his mother Vinutha's sorrows. When the Goddess appeared before him, he prayed that the river be henceforth known after him, Suparna, and therefore came to be called as Sowparnika. At the location where he is said to have sat in penance, there is a small cave even today which is known as "Garuda's Cave".> > This holy river takes birth at the Kodachadri and flows up to the edge of Anthargami (now oluru) region where two more streams called Bhrungisha and Pippalada join it. Then it flows westward, surrounding Kollur in the name of "Sampara", and proceeds to join the sea near the temple of "Maharajaswamy" (Varahaswamy) at Maravanthe. It is believed that river absorbs the elements of 64 different medicinal plants and roots as it flows, therefore it cures all the diseases of those who bathe in it. Hence a bath in this river assumes significance and is considered sacred.> > How to reach temple:> Since the Kollur Mookambika is one of the very famous temples, transport facility from all over the Karnataka state is available. There are frequent bus services from Mangalore and Udupi. From Mangalore it takes 3 hrs journey by bus. Many tour operators also included the visit of the temple in their conducted package tour programs.Postal Corresponding Address:> Executive Officer> Sri Mookambika Temple> P.O. Kollur - 576 660 > Udupi dist.> Karnataka State > INDIA> Phone: 91-8254-758221> > Seva List > > 1 Sahasranama Kumkumarchana Rs.30-00> 2 Trishathi Kumkumarchana Rs.20-00> 3 Ashtottara Kumkumarchana Rs.10-00> 4 Sahasranama Bhasmarchana Rs.20-00> 5 Trishathi Bhasmarchana Rs.10-00> 6 Ashtottara Bhasmarchana Rs.5-00> 7 Panchamritha Rs.50-00> 8 Harivana Naivedya Rs.30-00> 9 Paramanna Naivedya Rs.30-00> 10 Vada Naivedya Rs.40-00> 11 Nye Appam Rs.50-00> 12 Pancha pooja Rs.160-00> 13 Parivara Pooja Rs.150-00> 14 Ksheerabhishekha Rs.10-00> 15 Pushpanjali Rs.10-00> 16 Trimadhura Rs.20-00> 17 Maha Trimadhura Rs.30-00> 18 Uttama Maha Trimadhura Rs.100-00> 19 Phala Panchamritha Rs.25-00> 20 Ekawara Rudrabhishekha Rs.10-00> 21 Ekadasha Rudrabhishekha Rs.50-00> 22 Shatha Rudrabhishekha Rs.500-00> 23 Karpoora Arathi Rs.5-00> 24 Gana Homa - 1 Coconut Rs.50-00> 25 Gana Homa - 12 Coconut Rs.550-00> 26 Mookambika Alankar Pooja Rs.50-00> 27 Veerabhadra Alankara Pooja Rs.25-00> 28 Lalki Uthsava Rs.250-00> 29 Pushpa Rathotsava Rs.500-00> 30 Nithya Naivedya for One Month Rs.250-00> 31 Maha Pooja Rs.2,500-00> 32 Friday Pooja with Rice & Coconut Naivedya - 1 Year Rs.800-0033 Friday Pooja with Coconut Naivedya - 1 Year Rs.500-00> 34 Nanda Deepa for One Year Rs.1,000-00> 35 Ghee Lamp Rs.20-00> 36 Punya Prayaschita Rs.50-00> 37 Homa Prayaschita Rs.100-00> 38 Chandika Parayana Rs.25-00> 39 Anebagilu (West Gate) Dharshana Rs.25-00> 40 North Gate Dharshana Rs.15-00> 41 Shankaracharya Peeta Dharshana Rs.25-00> 42 Chandika Homa Rs.3,000-00> 43 Vidyarambha Kanike Rs.100-00> 44 Annaprashana Kanike Rs.50-00> 45 Namakarana Kanike Rs.50-00> 46 Upanayana Kanike Rs.50-00> 47 Chavala Kanike Rs.25-00> 48 Vidhi (Bhagavathi Seva) Rs.25-00> 49 Thulabhara Seva Kanike Rs.100-00> 50 Panchakajjaya Rs.5-00> 51 Hannukai Kanike (Per Coconut) Rs.1-00> 52 Theertha (Per Bottle) Rs.5-00> 53 Anna Santharpane for One Time Rs.15,000-00> 54 Hannukai -2 Coconut Rs.16-00> 55 Hannukai - 1 Coconut Rs.8-00> 56 Vahana Pooja (Two & Three Wheels) Light Vehicle Rs.20-00> 57 Vahana Pooja (Jeep, Car, Bus & Truck) Heavy Vehicle Rs.50-00> 58 Deepa Sthambha Lighting Rs.1,500-00> 59 Maha Prasada Rs.100-00> 60 Kanike (Alu Roopam) Rs.10-00> > > > Note: > 1. Kindly note the Temple management has not appointed any agents or representative except the Executive Officer and therefore please do not be misguided.> 2. Sevas if any to be performed to Divine Mother amy please be intimated separately & respective amount sent by M.O. or A/c Payee, D.D or Cheque etc. Payable at Syndicate Bank, Kollur Branch.> 3. All Correspondence to be made only with the executive Officer.> 4. Donations for free meals (Anna Santharpane) are also accepted, please give clear and correct full address in M.O. coupon.> 5. The devotees are requested to donate liberally for Silver Chariot> > So today was fruitful for me as I made postings on two amsas of Rajarajeshwari devi> > Garbharakashambika and Mookambika.> > I did not forget Babithaji's request for an English verse on the devi Iam on the look out.If a mother asks can I say NO?> > Om sauparnike!> > Subodha> > > > > > Purity, Powers, Parabrahmam...> > > > Click to join Rajarajeshwari_Kalpataru > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
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