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[Rajarajeshwari_Kalpataru] Shree Matha

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today i visited rajarajeswari ashram

 

iam namasivayam / male 50 /spiritual researcher /in

chennai/India

doing meditation for the past 6 years

having spiritual quest i am looking for other

spiritualists

to share my experiences

 

my url

 

spiritualneed/

 

and

 

thirumoolar/

 

namasivayam

 

 

--- Group Owner <para_anuloma wrote:

 

> Dear Members,

>

> Here is an explanation of the first name in Lalitha

> Sahasranama. This and the subsequent postings are

> purely my own views and based on my experiences and

> have not been culled from any available text on the

> meanings and 'artha' of the namas.And, therefore

> it would not be out of place to tell that,any

> defects concerning the translation or my analysis of

> the meaning are solely mine and all credits in this

> endeavour are my Gurunatha's.

>

>

> (My Gurunatha, Sri Rajagopala Swami)

>

> I do not wish to imprint my ''foot prints'' on

> anyone by way of following or by way of preaching.

> Every individual should be both dependent(for the

> sake of blasting the ego) and also independent(for

> the sake of the jeeva winside which is fiercely

> independent). Dependent on one's Guru and

> Independent of other influences and finally chalking

> one's path following one's inner spark of infinite

> wisdom.

>

>

>

> Sree Mathre Namaha:

>

> I bow to the Auspicious Mother(Divine)

>

> Here the first reference is toward the Devi.

>

>

> (Vageeshwari. Lalitha sahsranama is also known as

> Vageeshwari Vidya)

>

> This is a litany composed by Vaageshwari and for Her

> the supreme Godhead manifests as Motherhood.She

> considers Rajarajeshwari as Her mother.And since the

> yogis and yoginis first start anything in the olden

> days thinking of Vighnaraja and then their Guru and

> mother. Vageeshwari starts like that.

>

> This first name is not a mere formality.

>

>

>

> If one is clever one might ask me then what ever

> happened to Vageeshwari's Guru and Ganapathy Dhyana?

>

> The answer to the question is: That is covered in

> the Uttarabhaga and the sahsranama is strictly to do

> with Divine Mother Rajarajeshwari(whose colloquial

> name is Lalitha) and hence this reference to Mother

> in the very first name.

>

>

>

> Yatho Vaa Imaani Bhoothaani Jaayanthe'

>

> This is the Taittriya Upanishad Vaak. This means

> that 'the inchoatory point of this whole

> existence'..and this refers to 'Mother'.

>

>

>

> The three vyahritis are also formed from Her

> Majesty's yoni. Bhuhu,Bhuvaha and Suvaha(swaha).

>

> Now the first 21 verses in the litany of the

> Sahasranama is called the vivarana of the descent of

> Divinemother Rajarajeshwari. To be more specific it

> is called 'Sthula rupa Avataara Varnana'. 'Sthula'

> denotes physicality.Rupa denotes 'form'. 'Avatara'

> denotes the descent of of the divine(The divine

> descends for the human to ascend!) and 'varnana'

> denotes description.

>

>

>

> 'Mother' is verily the inchoatory point of all

> beings sentient or insentient. The Western cultures

> place less importance to the concept of mother

> except by way of worship of a few deities like

> Virgin Mary and lady saints(not mention western

> pagan Goddesses). And anyone who follows God as

> Mother is looked with askance. The children there

> have been brainwashed into considering God to be a

> male figure. They even refer to their land as

> Father-land. This disrespect(ignoring the greatness

> of feminity is also a sign of disrespect) has sown

> seeds of immorality by the unsparing sword of the

> law of karma.

>

>

>

> The fatherhood notions bring out

> effort,ambitions,etc which when not balanced by the

> mother-upasana bring just material comforts but

> spiritual dissatisfaction.

>

>

>

> Srividya upasana is bridge between both the male and

> the female aspects. The Guru(even if it is a female)

> is the purusha for the sadhakla or sadhaki and

> Divine mother is the stree.

>

>

>

> We as human beings think mother is for comfort and

> love. But the love which we get from our physical

> mother though great cannot be equated to the love of

> Divine mother who knows a person's entire karmic

> history yet is compassionate enough to guide his or

> her path. Will your physical mother still guide

> knowing that you have killed all her

> children,parents and husband in your pastlives and

> that the killer is bron in this birth as her child.

> She might still love her child but that love will be

> tainted by the new information a bit unless she has

> come up in the 'chakric' order(in other words she is

> practicing maha-kundalini sadhana and has raised her

> consciousness atleast to the 'anahata' region).

>

>

> (Uncoiling of the internal serpent...Mahakundalini

> and Veerakundalini sadhanas)

>

> Divine mother gives,Parokshasiri--divine comfort and

> wealth, apart from ordinary wealth. This undying

> wealth is in the form of vidya(which means many

> things including mantric

> knowledge),Viveka(discerning power),Samskara(good

> cultured mind),saampradaya(a way to God and not just

> a tradition),Keerthi(fame),Deiva jignaasa(the

> curiostiy to know about God),Deivapoojaasakthi(the

> desire to do worship of God),Bhakthi,and mukthi as a

> result of this bhakthi. Without these true treasures

> one does not have any value.

>

>

>

> To remember that one cannot even sniff the currency

> notes when one is dead is a sobering thought(though

> one might say spirts have the ability to sniff

> things!..such spirits are to be even more pitied for

> they even death does not release them from maya).

>

>

>

> The true wealth is called 'Sri' and material wealth

> is called 'siri'. This small difference is not known

> to many.

>

> That is why the appellative reference to

> Rajarajeshwari Devi in the litany begins with Sri

> Matha. It would be an insult to consider her to be a

> mother who gives pocket money to her children! She

> is the greatest mother of all mothers.

>

>

>

> Moolakuttama:The mother of the three kutas of the

> panchadasi.

> Muggurammala kanna amma: One who has given birth to

> the three mothers(here the reference though

> construed popularly as Lakshmi,saraswathy and

> parvathy actually means the three gunas which are

> like three mothers. These three gunas...the

> satva,rajas and tamas give rise to anything and

> everything in this physcial universe of ours)

>

> Will not be an affront to call Moolakuttamma as Siri

> Matha?

>

> Yes, She gives wealth too in a physcial sense but

> she gives more.

>

> Another reason for the syllable 'sree' coming in the

> first is that any auspicious event should start with

> an auscpicious sound. Sree is the holdy syllable.

>

>

>

> American scientists are doing lot of research in the

> field of Cymatics. I have Bengali friend of mine who

> is doing research in this field of Cymatics and She

> says for certain sounds certain patterns are

> formed(I had given it in an earlier posting of

> mine). For example Om produces on the advanced

> cymatic machine, a Srichakra(confirming the shiva

> shakthi aiiykaa). And sree produced the symbol sree

> in sanskrit in the same machine.

>

> Vageeshwari(the goddess of sound) knows better than

> these budding American scientists and thus put this

> sound in the beggining of the litany.

>

>

>

=== message truncated ===

 

 

 

 

__

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