Guest guest Posted September 17, 2005 Report Share Posted September 17, 2005 Dear Devi-Tanayas, I finally found some time in the midst of my busy study schedule to dole out some info for you Akka! Annapoorna Devi is the Hindu Goddess of food and cooking. Annapoorna devi is empowered to supply food to unlimited number of people. She is an incarnation of Parvathy Devi,the wife of Lord Shiva. Temple art in India often depicts Lord Shiva with his begging bowl(a human skull) asking Annapoorna devi for food which gives him enlightenment. Goddess Annapoorna is looked upon as the provider of food and the sustainer of prosperity. Legend has it that Shiva made an agreement with Goddess Annapoorna that she look after life before death, ensuring that no one went hungry in the sacred city of Kasi, while he would ensure they received moksha (freedom from the cycle of birth & death). Annapoorna is Kasi's queen. She is known in the Kasi Khanda as Bhavani, the female shakti of Bhava, "Being," one of the names of Shiva. The name Annapoorna means "She of Plenteous Food." She is called the "Mother of the Three Worlds," and she promises to those who come to her what only a mother can give, naturally and freely - food. Legend says when Vishnu adopted the Vamana avatar, the sky provided him the umbrella, Kubera provided him the bowl and Goddess Annapoorna, the gracious hostess herself, offered bhiksha to Him. The idol of Annapoorna always has a small vessel/ladle containing Annam (food) signifying that the worshipper is assured of food throughout his/her life time. Shree Annapoornaashtakam(Please find a file on this Ashtakam added long time ago in our group's file section) This Ashtakam is Adishankaraacharya Kritam Nityaanandakaree Varaabhayakaree SaundaryaratnaakareeNirdhootaakhiladhora Paapanikaree PratyakshamaaheswareePraaleyaachala Vanshapaavanakaree KaasheepuraadeeshwareeBhikshaan Deyhi Krupaavalambanakaree Maataannapoorneshwaree Naanaaratnavichitra Bhooshanakaree HemaambaraadambareeMuktaahaara Vidambamaana Vilasad ShtojakumbhaantareeKaashmeeraa Guruvaasitaa Ruchikaree KaasheepuraadeeshwareeBhikshaan Deyhi Krupaavalambhanakaree Maatannapoorneshwaree Yogaanandakaree Ripukshayakaree DharmeikanishtaakaareeChandraakaarnala Bhaasamaanalaharee TreilokyarakshaakareeSarveishravyakaree Tapapfalakaree KaasheepuraadeeshwareeBhikshaam Deyhi Krupaavalambanakaree Mataannapoorneshwaree Kailaashaachal Kandaraalayakaree GaureehayumaashaadkareeKaumaaree Nigamaarthagocharakaree HyodakaarabeejaakshareeMokshadwaarakawaatapaatanakaree KaasheepuraadeeeshwareeBhikshaam Deyhi Krupaavalambanakaaree Maataannapoorneshwaree Drushyaadrushya Vibhutivaahanakaree BrahmaandabhaandodareeLeelaanaatakasootra Khelanakaree VigyaanadeepadkureeShree Vishveshamana Prasaadanakaree KasheepuraadheeshwareeBhikshaam Deyhi Krupaavalambanakaree Maataannapoorneshwaree Aadeekshaanta Varnanakaree ShambostribhaavaakareeKashmeeraa Tripureshwaree Trinayanee Vishveshwaree SharvareeSwargadwaar Kavaatapaatanakaree KasheepuradeeshwareeBhikshaan Deyhi Krupaavalambanakaree Maataannapoorneshwaree Urvee Sarvajaneshwaree Jayakaree Maataa KrupaasaagareeVeneineela Samaan Kuntaladhari NityaannadaaneshwareeSaakshaanmekshakaree Sadaa Shubakaree KaasheepuraadeeshwareeBhikshaan Deyhi Krupaavalambanakaree Maatannapoorneshwaree Devee Sarvavichitra Ratnarachitaa Daakshaayanee SundareeVaamaa Swaadupayodaraa Priyakaree SaubaghyamaaheshwareeBhaktaabeeshtakaree Sadaa Shubakaree KasheepuraadeeshwareeBhikshaan Deyhi Krupavalambanakaree Maataannapoorneshwaree Chandraakaarnala Koti Koti Sadhrushee Chandranshu BhimbaadareeChandraakaaragni Samaan Kuptaladharee ChandraakarvaneshwareeMaala Pushtaka Paashasaadkhushadharee Kaashee PuraadeeshwareeBhikshaan Deyhi Krupavalambanakaree Maataannapoorneshwaree Kshatratraanakaree Mahaabhayakaree Maataa KrupaasaagareeSarvaanandakaree Sadaa Shivakaree VishveshwarashreedhareeDakshakrandakaree Niraamayakaree KasheepuraadheeshwareeBhikshaan Deyhi Krupavalambanakaree Maataannapoorneshwaree Annapoorna Sadaa Poorne Shadkarapraana VallabheGyaanavairagya Siddhayarta Bhikshan Dehi Cha Paarvatee Maataa Cha Paarvatee Devee Pitaa Devo MaheshwaraBaandavaa Shivabhaktaakscha Swadesho Bhuvanatrayam My own personal experience when I was in meditation one afternoon before my Srividya days proves this. I can reveal this experience as this is not a Srividya related experience. In those days, I used to darken my room as much as possible by drawing the curtains and remain undisturbed for hours together in the sweltering noon heat of the Chennai sun. I used to speak Pure Tamil with the siddhas and other ethereal beings with whom I conversed regularly and found no peace. I said " Yaam vittuvidugirom ivvilayyaattai"(I will leave this silly play of 'searching') In an instant I saw a young man with matted locks and golden coloured lustre emnating from his skin with a begging bowl in his hand and before one highly beautiful lady of peaches and cream complexion. I did not know whether to look at Him or the Lady because both were so beautiful and I lost myself in just their beauty. In that scene the young man said in Pure Tamil " Annaikki mun yaamum picchaikaaren" (Before Mother I too am a beggar). And then he struck his danda twice on a door panel in the space and cried thrice " Yaam picchaikaaran"(Iam a beggar). The panel opened and the scene dissapeared. I then saw Kasi Vishweshwara and Annapoorna temple. I immidiately checked the veracity of my vision with internet photos and found it to be the same. Apparently with caution I can say that the young man who did not look like the pictures like we see of Shiva was The Lord Parameshwara Himself and the Lustrous Lady Annapoorna devi. I horripilated that moment. But I also learnt a lesson here : THERE IS NO END TO SEEKING AND STRIVING. When Lord Shiva Himself seeks and strives to know more where am I ? Iam just a piece of shit rolling in the muck of samsaara and Maya.I prefer to be a student even if I become the greatest Brahmarishi.I decided then and there on this thought. Annapoorna Yantra (You can see the full form of the Annapoorneshwari mantra you were asking me ...please add swaha in the end even if you dont do homa for extra benefit.) AHETUKI KRIPA DEHI ME' ANNAPOORNA MATA!! AHETUKI KRIPA DEHI ME' SHIVAMAHADEVA!! BHIKSHAM DEHI ME' MATA!! (Annapoorna Devi in Kasi) The temple of Mata Annapoorna lies beside the great Kasi Vishwanath temple in Varanasi. It is believed that this goddess, an aspect of Sri Parvati, consort of Lord Shiva, never keeps her devotees hungry. She is the goddess of Food. The provider, the sustainer and the Giver. There are two idols in the temple, one of which that is made in gold is made available for darshan, only once a year, the other, made of brass is open for darshan through out the year. The darshana of Annapoorna always accompanies the darshana of Shiva Vishvanath. Annapoorna is Kashi's queen. She is known in the Kashi Khanda as Bhavani, the female shakti of Bhava, "Being," one of the names of Shiva. Today, she is often called Annapoorna Bhavani. The name Annapoorna means "She of Plenteous Food." She is called the "Mother of the Three Worlds," and she promises to those who come to her what only a mother can give, naturally and freely : food. The present compound of Annapoorna is located near Vishvanath on the opposite side of the lane. Standing in the court of the compound is the temple itself, a small sanctum with a large pillared porch. The image of Annapoorna within the sanctum is a new one, established and consecrated in January 1977 in a series of pratishtha rites conducted by the Shankaracharya of Shringeri. Situated in the Vishwanath lane, the temple has an idol of Goddess Annapurna Its said that the worship of Lord Vishwanath can't complete without the worship of Annapurna. MOTHER ANNAPOORNA When Sri Sankaran Bhagavatpada visited the shrine of Sri Annapoorna, during his stay in the holy city of Kaasi, he composed a hymn in praise of the Devi in eight verses, known as Annapoornaashtakam. This hymn is recited with great reverence throughout India. Each one of these verses ends with the refrain, “Bikshaam dehi kripaavalambanakari maataannapoornesvaree" One of the verses describes the Divine Mother as Aadikshaanta samasta varnanakaree. The fiftyone letters of the alphabet from a ksha, go by the name of varna. Varna also means the four castes. Another meaning of varna is colour. The Divine Mother is is soul of the varna or alphabet. The sastras which are based on sabda (sound) are the sound forms of paradevata. Sabda gives rise to forms – visible shapes. It is observed that when particular musical notes are played near a pond, the resultant vibrations induce particles of light dust, floating on the water, to arrange themselves into specific shapes. Thus sabda and roopa, sound and form, have close affinity. This also accounts for the sanctity of mantras, which are words and letters combined and arranged in specific forms. The repetition of a mantra, with devotion, earns for us the grace of the particular manifestation of God for whom that mantra is dedicated. The Divine Mother is the soul of all mantras. The conception of Divinity as the Mother is unique and inspiring. In human relationship the affection of a mother for her child is unsurpassed. Similarly, the depth of the Divine Mother’s love for her devotees is unfathomable. The grace that flows from Her is spontaneous and irresisble. That is why Sri Annapoorna is depicted as carrying a vessel containing ksheeraannam (rice mixed with milk) in one hand and a ladle in the other. She is ready to distribute this food to those who pray for it. In the abundance of Her mercy, She gives us not only food that sustains our body, but also jnana that nourishes the soul. When Sri Adi Sankara prayed to Mother Annapoorna to give him alms, he prayed not only for himself but for all mankind. We are all members of one family., being the children of the Divine Parents, Paravati and Paramesvara. It is our duty to love, help, and serve one another. There is a temple dedicated to Sri Annapoorneswari at Cherukunnam in Kerala. Every devotee who worships at that temple is served with food. The tradition is that in the night, after every one is fed, a packet of food is left tied to the branch of a tree, the idea being that even the thief who prowls about in the night should not go without food. There is also another temple for Annapoorna Devi in Andhra pradesh. Sri Annapurna Sameta Kasi Visweswaraswami Temple, Bugga Sri Annapurna Sameta Kasi Visweswaraswami Temple is located in Bugga, 56 km from Tirupati. It is on the outskirts of Nagiri, about 5 km on the Nagalapuram route. The temple is on the banks of Kusasthali river. The main deities at this temple are: Sri Kasi Visweswara Swami Sri Annapurna Ammavaru Sri Kamakshi Ammavaru Sri Devi Bhudevi Sameta Sri Prayaga Madhava Swami The important annual festivals celebrated at the temple are: Maha Sivaratri Kartika Somavaramu Pradoshakala Puja (performed every Thrayodashi which occurs twice a month) Kala Bhairava Astami (monthly). Apart from this there Annaporna temples in Nepal(Khatmandu) and Uttarpradesh. ( Example: Annapurna Temple at Uttar Kashi in Uttar Pradesh and Annapurna Temple at Haridwar in Uttar Pradesh). For complete blessings of Annapoorna devi who also solves family problems do the Annapoorna Mantra and the Ashtakam and offer Naivdeya of Kadimadhura Payasam(highly sweetned payasam) Hope this slakes your thirst Akka! Yours yogically, Shreeram Balijepalli Sarita Damodar <sarita_janu wrote: Dear Shreeram Bhaiya, Is it possible for you to give info on some famous Sri Annapoorneshwari Devi temples in India? Thanks!Regards and Love, Your Akka para_anuloma <para_anuloma wrote: Dear Sarita Akka,There is one simple version of the Annapoorneshwari mantra which you might be interested to do daily atleast 7 rounds of 108 pearl mala.It is OM HREEM KLEEM NAMO BHAGAVATHY MAHAESHWARI ANNAPOORNE' SWAHA(Some put instead of Annapoorne', Annapoorna...either is acceptable)Do this before a photo of Annapoorna Devi and offer her Rice gruel(sweetned).Hope this helps...Your Sahodaran,Shreeram BalijepalliRajarajeshwari_Kalpataru , Sarita Damodar <sarita_janu> wrote:> Dear Shreeram Bhaiya,> > I am very keen to know the Annapoorneshwari mnantra. Can you help me?> > Thanks!> Regards and Love,> Sarita> > > > for Good> Click here to donate to the Hurricane Katrina relief effort. Purity, Powers, Parabrahmam... Click to join Rajarajeshwari_Kalpataru Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 17, 2005 Report Share Posted September 17, 2005 Group Owner <para_anuloma wrote: Dear Devi-Tanayas, I finally found some time in the midst of my busy study schedule to dole out some info for you Akka! Annapoorna Devi is the Hindu Goddess of food and cooking. Annapoorna devi is empowered to supply food to unlimited number of people. She is an incarnation of Parvathy Devi,the wife of Lord Shiva. Temple art in India often depicts Lord Shiva with his begging bowl(a human skull) asking Annapoorna devi for food which gives him enlightenment. Goddess Annapoorna is looked upon as the provider of food and the sustainer of prosperity. Legend has it that Shiva made an agreement with Goddess Annapoorna that she look after life before death, ensuring that no one went hungry in the sacred city of Kasi, while he would ensure they received moksha (freedom from the cycle of birth & death). Annapoorna is Kasi's queen. She is known in the Kasi Khanda as Bhavani, the female shakti of Bhava, "Being," one of the names of Shiva. The name Annapoorna means "She of Plenteous Food." She is called the "Mother of the Three Worlds," and she promises to those who come to her what only a mother can give, naturally and freely - food. Legend says when Vishnu adopted the Vamana avatar, the sky provided him the umbrella, Kubera provided him the bowl and Goddess Annapoorna, the gracious hostess herself, offered bhiksha to Him. The idol of Annapoorna always has a small vessel/ladle containing Annam (food) signifying that the worshipper is assured of food throughout his/her life time. Shree Annapoornaashtakam(Please find a file on this Ashtakam added long time ago in our group's file section) This Ashtakam is Adishankaraacharya Kritam Nityaanandakaree Varaabhayakaree SaundaryaratnaakareeNirdhootaakhiladhora Paapanikaree PratyakshamaaheswareePraaleyaachala Vanshapaavanakaree KaasheepuraadeeshwareeBhikshaan Deyhi Krupaavalambanakaree Maataannapoorneshwaree Naanaaratnavichitra Bhooshanakaree HemaambaraadambareeMuktaahaara Vidambamaana Vilasad ShtojakumbhaantareeKaashmeeraa Guruvaasitaa Ruchikaree KaasheepuraadeeshwareeBhikshaan Deyhi Krupaavalambhanakaree Maatannapoorneshwaree Yogaanandakaree Ripukshayakaree DharmeikanishtaakaareeChandraakaarnala Bhaasamaanalaharee TreilokyarakshaakareeSarveishravyakaree Tapapfalakaree KaasheepuraadeeshwareeBhikshaam Deyhi Krupaavalambanakaree Mataannapoorneshwaree Kailaashaachal Kandaraalayakaree GaureehayumaashaadkareeKaumaaree Nigamaarthagocharakaree HyodakaarabeejaakshareeMokshadwaarakawaatapaatanakaree KaasheepuraadeeeshwareeBhikshaam Deyhi Krupaavalambanakaaree Maataannapoorneshwaree Drushyaadrushya Vibhutivaahanakaree BrahmaandabhaandodareeLeelaanaatakasootra Khelanakaree VigyaanadeepadkureeShree Vishveshamana Prasaadanakaree KasheepuraadheeshwareeBhikshaam Deyhi Krupaavalambanakaree Maataannapoorneshwaree Aadeekshaanta Varnanakaree ShambostribhaavaakareeKashmeeraa Tripureshwaree Trinayanee Vishveshwaree SharvareeSwargadwaar Kavaatapaatanakaree KasheepuradeeshwareeBhikshaan Deyhi Krupaavalambanakaree Maataannapoorneshwaree Urvee Sarvajaneshwaree Jayakaree Maataa KrupaasaagareeVeneineela Samaan Kuntaladhari NityaannadaaneshwareeSaakshaanmekshakaree Sadaa Shubakaree KaasheepuraadeeshwareeBhikshaan Deyhi Krupaavalambanakaree Maatannapoorneshwaree Devee Sarvavichitra Ratnarachitaa Daakshaayanee SundareeVaamaa Swaadupayodaraa Priyakaree SaubaghyamaaheshwareeBhaktaabeeshtakaree Sadaa Shubakaree KasheepuraadeeshwareeBhikshaan Deyhi Krupavalambanakaree Maataannapoorneshwaree Chandraakaarnala Koti Koti Sadhrushee Chandranshu BhimbaadareeChandraakaaragni Samaan Kuptaladharee ChandraakarvaneshwareeMaala Pushtaka Paashasaadkhushadharee Kaashee PuraadeeshwareeBhikshaan Deyhi Krupavalambanakaree Maataannapoorneshwaree Kshatratraanakaree Mahaabhayakaree Maataa KrupaasaagareeSarvaanandakaree Sadaa Shivakaree VishveshwarashreedhareeDakshakrandakaree Niraamayakaree KasheepuraadheeshwareeBhikshaan Deyhi Krupavalambanakaree Maataannapoorneshwaree Annapoorna Sadaa Poorne Shadkarapraana VallabheGyaanavairagya Siddhayarta Bhikshan Dehi Cha Paarvatee Maataa Cha Paarvatee Devee Pitaa Devo MaheshwaraBaandavaa Shivabhaktaakscha Swadesho Bhuvanatrayam My own personal experience when I was in meditation one afternoon before my Srividya days proves this. I can reveal this experience as this is not a Srividya related experience. In those days, I used to darken my room as much as possible by drawing the curtains and remain undisturbed for hours together in the sweltering noon heat of the Chennai sun. I used to speak Pure Tamil with the siddhas and other ethereal beings with whom I conversed regularly and found no peace. I said " Yaam vittuvidugirom ivvilayyaattai"(I will leave this silly play of 'searching') In an instant I saw a young man with matted locks and golden coloured lustre emnating from his skin with a begging bowl in his hand and before one highly beautiful lady of peaches and cream complexion. I did not know whether to look at Him or the Lady because both were so beautiful and I lost myself in just their beauty. In that scene the young man said in Pure Tamil " Annaikki mun yaamum picchaikaaren" (Before Mother I too am a beggar). And then he struck his danda twice on a door panel in the space and cried thrice " Yaam picchaikaaran"(Iam a beggar). The panel opened and the scene dissapeared. I then saw Kasi Vishweshwara and Annapoorna temple. I immidiately checked the veracity of my vision with internet photos and found it to be the same. Apparently with caution I can say that the young man who did not look like the pictures like we see of Shiva was The Lord Parameshwara Himself and the Lustrous Lady Annapoorna devi. I horripilated that moment. But I also learnt a lesson here : THERE IS NO END TO SEEKING AND STRIVING. When Lord Shiva Himself seeks and strives to know more where am I ? Iam just a piece of shit rolling in the muck of samsaara and Maya.I prefer to be a student even if I become the greatest Brahmarishi.I decided then and there on this thought. Annapoorna Yantra (You can see the full form of the Annapoorneshwari mantra you were asking me ...please add swaha in the end even if you dont do homa for extra benefit.) AHETUKI KRIPA DEHI ME' ANNAPOORNA MATA!! AHETUKI KRIPA DEHI ME' SHIVAMAHADEVA!! BHIKSHAM DEHI ME' MATA!! (Annapoorna Devi in Kasi) The temple of Mata Annapoorna lies beside the great Kasi Vishwanath temple in Varanasi. It is believed that this goddess, an aspect of Sri Parvati, consort of Lord Shiva, never keeps her devotees hungry. She is the goddess of Food. The provider, the sustainer and the Giver. There are two idols in the temple, one of which that is made in gold is made available for darshan, only once a year, the other, made of brass is open for darshan through out the year. The darshana of Annapoorna always accompanies the darshana of Shiva Vishvanath. Annapoorna is Kashi's queen. She is known in the Kashi Khanda as Bhavani, the female shakti of Bhava, "Being," one of the names of Shiva. Today, she is often called Annapoorna Bhavani. The name Annapoorna means "She of Plenteous Food." She is called the "Mother of the Three Worlds," and she promises to those who come to her what only a mother can give, naturally and freely : food. The present compound of Annapoorna is located near Vishvanath on the opposite side of the lane. Standing in the court of the compound is the temple itself, a small sanctum with a large pillared porch. The image of Annapoorna within the sanctum is a new one, established and consecrated in January 1977 in a series of pratishtha rites conducted by the Shankaracharya of Shringeri. Situated in the Vishwanath lane, the temple has an idol of Goddess Annapurna Its said that the worship of Lord Vishwanath can't complete without the worship of Annapurna. MOTHER ANNAPOORNA When Sri Sankaran Bhagavatpada visited the shrine of Sri Annapoorna, during his stay in the holy city of Kaasi, he composed a hymn in praise of the Devi in eight verses, known as Annapoornaashtakam. This hymn is recited with great reverence throughout India. Each one of these verses ends with the refrain, “Bikshaam dehi kripaavalambanakari maataannapoornesvaree" One of the verses describes the Divine Mother as Aadikshaanta samasta varnanakaree. The fiftyone letters of the alphabet from a ksha, go by the name of varna. Varna also means the four castes. Another meaning of varna is colour. The Divine Mother is is soul of the varna or alphabet. The sastras which are based on sabda (sound) are the sound forms of paradevata. Sabda gives rise to forms – visible shapes. It is observed that when particular musical notes are played near a pond, the resultant vibrations induce particles of light dust, floating on the water, to arrange themselves into specific shapes. Thus sabda and roopa, sound and form, have close affinity. This also accounts for the sanctity of mantras, which are words and letters combined and arranged in specific forms. The repetition of a mantra, with devotion, earns for us the grace of the particular manifestation of God for whom that mantra is dedicated. The Divine Mother is the soul of all mantras. The conception of Divinity as the Mother is unique and inspiring. In human relationship the affection of a mother for her child is unsurpassed. Similarly, the depth of the Divine Mother’s love for her devotees is unfathomable. The grace that flows from Her is spontaneous and irresisble. That is why Sri Annapoorna is depicted as carrying a vessel containing ksheeraannam (rice mixed with milk) in one hand and a ladle in the other. She is ready to distribute this food to those who pray for it. In the abundance of Her mercy, She gives us not only food that sustains our body, but also jnana that nourishes the soul. When Sri Adi Sankara prayed to Mother Annapoorna to give him alms, he prayed not only for himself but for all mankind. We are all members of one family., being the children of the Divine Parents, Paravati and Paramesvara. It is our duty to love, help, and serve one another. There is a temple dedicated to Sri Annapoorneswari at Cherukunnam in Kerala. Every devotee who worships at that temple is served with food. The tradition is that in the night, after every one is fed, a packet of food is left tied to the branch of a tree, the idea being that even the thief who prowls about in the night should not go without food. There is also another temple for Annapoorna Devi in Andhra pradesh. Sri Annapurna Sameta Kasi Visweswaraswami Temple, Bugga Sri Annapurna Sameta Kasi Visweswaraswami Temple is located in Bugga, 56 km from Tirupati. It is on the outskirts of Nagiri, about 5 km on the Nagalapuram route. The temple is on the banks of Kusasthali river. The main deities at this temple are: Sri Kasi Visweswara Swami Sri Annapurna Ammavaru Sri Kamakshi Ammavaru Sri Devi Bhudevi Sameta Sri Prayaga Madhava Swami The important annual festivals celebrated at the temple are: Maha Sivaratri Kartika Somavaramu Pradoshakala Puja (performed every Thrayodashi which occurs twice a month) Kala Bhairava Astami (monthly). Apart from this there Annaporna temples in Nepal(Khatmandu) and Uttarpradesh. ( Example: Annapurna Temple at Uttar Kashi in Uttar Pradesh and Annapurna Temple at Haridwar in Uttar Pradesh). For complete blessings of Annapoorna devi who also solves family problems do the Annapoorna Mantra and the Ashtakam and offer Naivdeya of Kadimadhura Payasam(highly sweetned payasam) Hope this slakes your thirst Akka! Yours yogically, Shreeram Balijepalli Click to join for Good Click here to donate to the Hurricane Katrina relief effort. Quote Link to comment Share on other sites More sharing options...
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