[Rajarajeshwari_Kalpataru] regarding karthaveeryarjuna

October 9, 2005

Dear Shree Ram Bhayya,

I often found in your mails saying about find "good Guru ". Why not you your self be our GURU and take us as your sishyaa.?.

Pranaam Pujya GURU JI.

Harihi OM

Kishorepara_anuloma <para_anuloma wrote:

Dear N.S.Venkhataraman Avargale,The procedure for Karthaveeryaarjuna sadhana has been given in Mantra Mahodhadhi. Mantra Mahodhadhi is available in Jayalakshmi Indological Book House,Apparsway koil street,Mylapore,Chennai 17.Please contact the lady there and she will be of immense help to you in locating the book.Any sadhana requires Deeksha VidhiNyasa vidhiSankalpa vidhiJapa VidhiPurascharana VidhiArghya VidhiTarpana VidhiThese Saptaangaani will make the sadhana a success.I will deem in these 7 the first three to be of paramount importance.No Deeksha No Sadhana simple! Unless some poorvajanma sukrutha is there for you to start independently.Nyasa is very very important.Many omit it because they think it is a waste of time. If Nyaasaa is done

properly the deity sits in your body. I did one soorya sadhana and omitted the nyaasa and when exhorted by my guru for the nyaasa,I combined it and found that the power was so much that my fingers were scorching inside.Some say that advanced yogis do not even touch anything after doing the nyasaa lest they burn the object with the power of the deva-shakthi inherent in Poorna Nyasa(please refer to one true incident in Aghora book)Finally Japa Vidhi is to be looked after.It will be specific for each sadhana.Puraschara Vidhi varies.many think it is a Standard number or Akshara-laksha(One lac for each syllable) But all this is not correct. When the time comes you will know how much to do and when you have mantra siddhi.A sfar as I know some vaadiyars in Sucheendram Datta Temple know the Karthaveeryaarjuna Homa Vidhanam.But if you know the Homachara for any other Tantreeka Homa then substitue it with the

nyasa mantra for the kalasa puja and digbandhana and also Bhoothochattana and then do the mantra with a swaha.However Agatthi keerai elai(Anise chettu aaku in Telugu) can be used for Karthaveeryaarjuna Homa along with some others mentioned in Mantra Mahodhadhi.Iam not going to reveal the japa or homa vidhana as I fear certain things. Also I urge you to seek a proper guru before venturing into something innocuous but deadly as Kaarthaveeryaarjua Homa and japa and get initiated for the same.I have given you a clue and absolve myself from the consequences of you doing the same on your won without a Guru from the mentioned book. NO GURU='NO GAIN'+ 'NO SAFETY'The equation is supra-mathematical!Yours yogically,Shreeram BalijepalliRajarajeshwari_Kalpataru , "nsv1951" <nsv1951> wrote:>> From> >

nsv1951> > I would like to worship karthaveeryarjuna. Can you help me> to get the japa vidhana, slokas and mantras, or > published books of karthaveeryarjuna.> > Is there any pandit/vadhyars specialised in karthaveeryarjuna homam> in tamilnadu> > Thanking you> > Yours affectionately> N.S.Venkhataraman>

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October 9, 2005

DEAR SIR,

I HAVE GONE THROUGH THE LETTER.IT IS VERY MUCH INFORMATIVE.

BUT IN MY OPINION ONE SHOULD STICK TO ONE SADHANA OR MUST CONTI IN A SAME FIELD.SRI LALITA MAHA TRIPUR SUNDRI IS THE HIGHEST SO WE DONT NEED ANY OTHER SADHANA. EVEN TRIAKSHARI,BALA,PANCHADASI.SOUDSI,MAHA SAUDSI,PURNA,PARA SOURSI OR SAMBHAV MITHUN OR SHRI GURU YAJAN AR THE HIGHEST. THESE SADHANAS AR SUFFICIENT FOR ONE LIFE.

EVEN ONE OF THEM WIL BE ENOUGH.

BUT FOR ABOVE U MUST REQUIRE GURU TO TECH U.

NAV AVRAN PUJA IS SUFFICIENT FOR GETTING BLESSING OF THE BHAGWATI .

BUT ALL ABOVE PUJA MUST BE DONE WITH GURU PERMISSION .NYASA IS COMPOULSARY FOR ALL THE PUJAS, WITHOUT NYASA AND MUDRAS U CAN GET BLESSING.

NYASA MEANS INVITING THE GOD AT THE PARTICULAR PART SO THAT UWILL ENJOY THE GOD PRESANCE.

MAHA SODA NYAS MUST BE DONE BY MAHA SOUDSI UPASKA AND HE SHOULD NOT FOLD HAND IN FRONT OF ANY BODY ACCEPT GURU AND GOD.

-PRADEEP SHARMAGM,RUCHI SOYA INDU LTD,HALDIA, WB

09832189009"kishore.k sunkara" <kksunkara wrote:

Dear Shree Ram Bhayya,

I often found in your mails saying about find "good Guru ". Why not you your self be our GURU and take us as your sishyaa.?.

Pranaam Pujya GURU JI.

Harihi OM

Kishorepara_anuloma <para_anuloma wrote:

Dear N.S.Venkhataraman Avargale,The procedure for Karthaveeryaarjuna sadhana has been given in Mantra Mahodhadhi. Mantra Mahodhadhi is available in Jayalakshmi Indological Book House,Apparsway koil street,Mylapore,Chennai 17.Please contact the lady there and she will be of immense help to you in locating the book.Any sadhana requires Deeksha VidhiNyasa vidhiSankalpa vidhiJapa VidhiPurascharana VidhiArghya VidhiTarpana VidhiThese Saptaangaani will make the sadhana a success.I will deem in these 7 the first three to be of paramount importance.No Deeksha No Sadhana simple! Unless some poorvajanma sukrutha is there for you to start independently.Nyasa is very very important.Many omit it because they think it is a waste of time. If Nyaasaa is done

properly the deity sits in your body. I did one soorya sadhana and omitted the nyaasa and when exhorted by my guru for the nyaasa,I combined it and found that the power was so much that my fingers were scorching inside.Some say that advanced yogis do not even touch anything after doing the nyasaa lest they burn the object with the power of the deva-shakthi inherent in Poorna Nyasa(please refer to one true incident in Aghora book)Finally Japa Vidhi is to be looked after.It will be specific for each sadhana.Puraschara Vidhi varies.many think it is a Standard number or Akshara-laksha(One lac for each syllable) But all this is not correct. When the time comes you will know how much to do and when you have mantra siddhi.A sfar as I know some vaadiyars in Sucheendram Datta Temple know the Karthaveeryaarjuna Homa Vidhanam.But if you know the Homachara for any other Tantreeka Homa then substitue it with the

nyasa mantra for the kalasa puja and digbandhana and also Bhoothochattana and then do the mantra with a swaha.However Agatthi keerai elai(Anise chettu aaku in Telugu) can be used for Karthaveeryaarjuna Homa along with some others mentioned in Mantra Mahodhadhi.Iam not going to reveal the japa or homa vidhana as I fear certain things. Also I urge you to seek a proper guru before venturing into something innocuous but deadly as Kaarthaveeryaarjua Homa and japa and get initiated for the same.I have given you a clue and absolve myself from the consequences of you doing the same on your won without a Guru from the mentioned book. NO GURU='NO GAIN'+ 'NO SAFETY'The equation is supra-mathematical!Yours yogically,Shreeram BalijepalliRajarajeshwari_Kalpataru , "nsv1951" <nsv1951> wrote:>> From> >

nsv1951> > I would like to worship karthaveeryarjuna. Can you help me> to get the japa vidhana, slokas and mantras, or > published books of karthaveeryarjuna.> > Is there any pandit/vadhyars specialised in karthaveeryarjuna homam> in tamilnadu> > Thanking you> > Yours affectionately> N.S.Venkhataraman>

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October 9, 2005

Dear Kishoreji,

I say thus because being a Guru means being able to do the following and having these considerations in mind:

1. To be able to bear a disciple's karmas fully.He must know atleast 5000 to 6000 births before the current birth of the disciple.Rishis know millions of births! This is essential before one gives some sadhanas.

2. To have a Karmic connection as a Guru with the disciple. Just because one person emnates Gnaana one should not take him as one's Guru.Eka Shakthi Eka Guru.

3. One should have risen one's Kundalini and shjould have connected to the Turiyaatheetha Shareera.This is not known to many. I have risen my Kundalini but without guidance it dropped back to a lower chakra. This many think is not possible but it is perfectly possible. So Guru must have risen his adya shakthi which is kundalini else he is just skeleton so to speak. He has not become alive spiritually.

4. To be Guru means to save someone spiritually if he gets caught in some imbroglio be it kundalini problems or any other problems.

5. He must possess 8 siddhis and 64 Riddhis.Many claim but few possess.

6. He must have Hastha^ & *() Siddhi to be able to raise one's Kundalini with his mere sparsha. Many claim but few possess.

I do not want to be sweet

I peruse Tao Te Ching every now and then for wisdom.

Though it is a seemingly simple book it contains lot of wisdom.It looks to the uninitated like an Kindergarden book but it conatins the zenith of wisdom. For it is in the simple that God lies.

Chapter 81 of it says.

Sincere words are not fine; fine words are not sincere. Thosewho are skilled (in the Tao) do not dispute (about it); thedisputatious are not skilled in it. Those who know (the Tao) are notextensively learned; the extensively learned do not know it.The sage does not accumulate (for himself). The more that heexpends for others, the more does he possess of his own; the more thathe gives to others, the more does he have himself.With all the sharpness of the Way of Heaven, it injures not; withall the doing in the way of the sage he does not strive.

I therefore do not wish to be sweet and rick being insincere here.

I do not accumulate anything not even knowledge and thus this group...simple!

7. Apart from thse he must be able to Deeksha of any kind anywhere from any Mandala.

I prefer to remain a student and keep learning.If I become a Guru Iam finished! I will have ego and will stop learning. Let me remain like this.

Thankyou but No Thankyou!

Guru lexigramitaclly extrapolating means G-U-R-U...Gee!-You(U) -Are®-You(U)

Also one should never reveal one's Guru unless the "Guru" gives permission to do so. Some people even resort to openly telling one Guru and having another source as a camaflouge...something to mull about here!

I can at best be a guide and share some information and that too things which many already know.

I wish to say nothing more in this matter.Let me a nobody helping everybody.

Guru,Gopya,Gnaana!

I remain,

Yours yogically,

Shreeram Balijepalli

"kishore.k sunkara" <kksunkara wrote:

Dear Shree Ram Bhayya,

I often found in your mails saying about find "good Guru ". Why not you your self be our GURU and take us as your sishyaa.?.

Pranaam Pujya GURU JI.

Harihi OM

Kishorepara_anuloma <para_anuloma wrote:

Dear N.S.Venkhataraman Avargale,The procedure for Karthaveeryaarjuna sadhana has been given in Mantra Mahodhadhi. Mantra Mahodhadhi is available in Jayalakshmi Indological Book House,Apparsway koil street,Mylapore,Chennai 17.Please contact the lady there and she will be of immense help to you in locating the book.Any sadhana requires Deeksha VidhiNyasa vidhiSankalpa vidhiJapa VidhiPurascharana VidhiArghya VidhiTarpana VidhiThese Saptaangaani will make the sadhana a success.I will deem in these 7 the first three to be of paramount importance.No Deeksha No Sadhana simple! Unless some poorvajanma sukrutha is there for you to start independently.Nyasa is very very important.Many omit it because they think it is a waste of time. If Nyaasaa is done

properly the deity sits in your body. I did one soorya sadhana and omitted the nyaasa and when exhorted by my guru for the nyaasa,I combined it and found that the power was so much that my fingers were scorching inside.Some say that advanced yogis do not even touch anything after doing the nyasaa lest they burn the object with the power of the deva-shakthi inherent in Poorna Nyasa(please refer to one true incident in Aghora book)Finally Japa Vidhi is to be looked after.It will be specific for each sadhana.Puraschara Vidhi varies.many think it is a Standard number or Akshara-laksha(One lac for each syllable) But all this is not correct. When the time comes you will know how much to do and when you have mantra siddhi.A sfar as I know some vaadiyars in Sucheendram Datta Temple know the Karthaveeryaarjuna Homa Vidhanam.But if you know the Homachara for any other Tantreeka Homa then substitue it with the

nyasa mantra for the kalasa puja and digbandhana and also Bhoothochattana and then do the mantra with a swaha.However Agatthi keerai elai(Anise chettu aaku in Telugu) can be used for Karthaveeryaarjuna Homa along with some others mentioned in Mantra Mahodhadhi.Iam not going to reveal the japa or homa vidhana as I fear certain things. Also I urge you to seek a proper guru before venturing into something innocuous but deadly as Kaarthaveeryaarjua Homa and japa and get initiated for the same.I have given you a clue and absolve myself from the consequences of you doing the same on your won without a Guru from the mentioned book. NO GURU='NO GAIN'+ 'NO SAFETY'The equation is supra-mathematical!Yours yogically,Shreeram BalijepalliRajarajeshwari_Kalpataru , "nsv1951" <nsv1951> wrote:>> From> >

nsv1951> > I would like to worship karthaveeryarjuna. Can you help me> to get the japa vidhana, slokas and mantras, or > published books of karthaveeryarjuna.> > Is there any pandit/vadhyars specialised in karthaveeryarjuna homam> in tamilnadu> > Thanking you> > Yours affectionately> N.S.Venkhataraman>

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October 9, 2005

Dear Pradeep Sharmaji,

I fully agree with you that there is nothing higher than what you have mentioned but still I have given the information because he asked me to.

Also,sometimes the Guru tells the dsiciple to do certain sadhanas as part of poorva janma vasanas despite being initiated into Mahashodasi.

So one does not really know.

Ultimately any mantra even 'Govinda' is a high mantra if got from a great Guru and 'sadhanized'

Yogi Ram Surat Kumar

(Visiri samiyaar...'Fan' swami...YogiRamSurat Kumar in a trance)

A pertinent example here is Yogi Ram Surat Kumar of Thiruvannamalai who got a simple mantra of 'Govind'(and Rama related mantra) from a great Guru and became a great yogi of Thiruvannamalai.

Paraa Paraathipare'...but 'PARABRAHMAM' Nevertheless!

I fully agree with your views though. Thankyou for sharing the information with us.

Yours yogically,

Shreeram Balijepallipradeep sharma <sharmap_101 wrote:

DEAR SIR,

I HAVE GONE THROUGH THE LETTER.IT IS VERY MUCH INFORMATIVE.

BUT IN MY OPINION ONE SHOULD STICK TO ONE SADHANA OR MUST CONTI IN A SAME FIELD.SRI LALITA MAHA TRIPUR SUNDRI IS THE HIGHEST SO WE DONT NEED ANY OTHER SADHANA. EVEN TRIAKSHARI,BALA,PANCHADASI.SOUDSI,MAHA SAUDSI,PURNA,PARA SOURSI OR SAMBHAV MITHUN OR SHRI GURU YAJAN AR THE HIGHEST. THESE SADHANAS AR SUFFICIENT FOR ONE LIFE.

EVEN ONE OF THEM WIL BE ENOUGH.

BUT FOR ABOVE U MUST REQUIRE GURU TO TECH U.

NAV AVRAN PUJA IS SUFFICIENT FOR GETTING BLESSING OF THE BHAGWATI .

BUT ALL ABOVE PUJA MUST BE DONE WITH GURU PERMISSION .NYASA IS COMPOULSARY FOR ALL THE PUJAS, WITHOUT NYASA AND MUDRAS U CAN GET BLESSING.

NYASA MEANS INVITING THE GOD AT THE PARTICULAR PART SO THAT UWILL ENJOY THE GOD PRESANCE.

MAHA SODA NYAS MUST BE DONE BY MAHA SOUDSI UPASKA AND HE SHOULD NOT FOLD HAND IN FRONT OF ANY BODY ACCEPT GURU AND GOD.

-PRADEEP SHARMAGM,RUCHI SOYA INDU LTD,HALDIA, WB

09832189009"kishore.k sunkara" <kksunkara wrote:

Dear Shree Ram Bhayya,

I often found in your mails saying about find "good Guru ". Why not you your self be our GURU and take us as your sishyaa.?.

Pranaam Pujya GURU JI.

Harihi OM

Kishorepara_anuloma <para_anuloma wrote:

Dear N.S.Venkhataraman Avargale,The procedure for Karthaveeryaarjuna sadhana has been given in Mantra Mahodhadhi. Mantra Mahodhadhi is available in Jayalakshmi Indological Book House,Apparsway koil street,Mylapore,Chennai 17.Please contact the lady there and she will be of immense help to you in locating the book.Any sadhana requires Deeksha VidhiNyasa vidhiSankalpa vidhiJapa VidhiPurascharana VidhiArghya VidhiTarpana VidhiThese Saptaangaani will make the sadhana a success.I will deem in these 7 the first three to be of paramount importance.No Deeksha No Sadhana simple! Unless some poorvajanma sukrutha is there for you to start independently.Nyasa is very very important.Many omit it because they think it is a waste of time. If Nyaasaa is done

properly the deity sits in your body. I did one soorya sadhana and omitted the nyaasa and when exhorted by my guru for the nyaasa,I combined it and found that the power was so much that my fingers were scorching inside.Some say that advanced yogis do not even touch anything after doing the nyasaa lest they burn the object with the power of the deva-shakthi inherent in Poorna Nyasa(please refer to one true incident in Aghora book)Finally Japa Vidhi is to be looked after.It will be specific for each sadhana.Puraschara Vidhi varies.many think it is a Standard number or Akshara-laksha(One lac for each syllable) But all this is not correct. When the time comes you will know how much to do and when you have mantra siddhi.A sfar as I know some vaadiyars in Sucheendram Datta Temple know the Karthaveeryaarjuna Homa Vidhanam.But if you know the Homachara for any other Tantreeka Homa then substitue it with the

nyasa mantra for the kalasa puja and digbandhana and also Bhoothochattana and then do the mantra with a swaha.However Agatthi keerai elai(Anise chettu aaku in Telugu) can be used for Karthaveeryaarjuna Homa along with some others mentioned in Mantra Mahodhadhi.Iam not going to reveal the japa or homa vidhana as I fear certain things. Also I urge you to seek a proper guru before venturing into something innocuous but deadly as Kaarthaveeryaarjua Homa and japa and get initiated for the same.I have given you a clue and absolve myself from the consequences of you doing the same on your won without a Guru from the mentioned book. NO GURU='NO GAIN'+ 'NO SAFETY'The equation is supra-mathematical!Yours yogically,Shreeram BalijepalliRajarajeshwari_Kalpataru , "nsv1951" <nsv1951> wrote:>> From> >

nsv1951> > I would like to worship karthaveeryarjuna. Can you help me> to get the japa vidhana, slokas and mantras, or > published books of karthaveeryarjuna.> > Is there any pandit/vadhyars specialised in karthaveeryarjuna homam> in tamilnadu> > Thanking you> > Yours affectionately> N.S.Venkhataraman>

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