Dattatreya's 24 Gurus- Lesson 2-Jaladeshika

November 10, 2005

Posting of Shreeram Balijepalli made in Dattareya

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Dear Dattabhrathas and Bhaginis,

Prabhanja Datta Guru Naadam!

Akhanda Datta Para Vedam!

Jayosthu Mama Parama Guru!

Continuing my series on the lessons we can learn from DattaGurunatha's 24 Gurus and how we can apply atleast in a miniscule way in our daily 'kali-infested' lives,I broach upon the second Guru of Datta: Jala-- Water.

If you have perused my Lesson Number 1(Posting Number 245) I have mentioned that Dattatreya Avadhuta Guru Taoistically selected his first Guru as Earth-Dharni Ma.

Dharani Ma's son is Water. Varuna means rain and not water as opined by some people. So Varuna is not the Guru but Water in a symbolic form is Datta's Guru.

As I have been oft repeating Datta's Guru is Lord Shiva and one another but These 24 Gurus form the crux rather the bedrock for his teachings on Guru. In being truly humble without acting humble that "I have even these inanimate things as my Guru" Dattatreya-Panthi has been a Taoistic affirmation. A way...a wayless way so to speak.

Let me as a seeking wayfarer traverse this 'wayless way' of the great Avadhuta.

As this posting is solely my own words coming freely as I type from my heart. I take all the faults on my head and tranfer whatever minor credits it might possess to the bening and cool Blue lotus feet of my Gururaaya Shri Rajagopala Natha, a great Srividya Guru and the beloved Child of Rajarajeshwari Amba.

(Rajagopala Swami)

Jaya Guruparampara!

Datta's second Guru:

WATER

In the conversations between the King and Datta The King reverently asks:

Who is your second guru?

Dattatreya answers,with a spiritual smile: " Water It is a force that contains life and purity."

"It cleanses whatever it touches and provides life to whoever drinks it."

" Water flows unceasingly. If it stops, it becomes stagnant."

"Keep moving is the lesson I learned from water.Water thus is my second Guru."

These are thus the words of Madhumathy-priya Dattatreya.

Tao Te ching in it's 8th chapter

eulogises water thus

8. Water

The best of man is like water,Which benefits all things, and does not contend with them,Which flows in places that others disdain,Where it is in harmony with the Way.So the sage:Lives within nature,Thinks within the deep,Gives within impartiality,Speaks within trust,Governs within order,Crafts within ability,Acts within opportunity.He does not contend, and none contend against him.

Dattatreya chose this as a way to teach masses that.Everything is fleeting like the water flowing.

On the top it looks like the river is the same but if a stick is placed it moves and it shows that the water is different every second. Every second water changes. The same "water" which was there is not there now. The same moment which was there is not there now. There is no point in clinging to anything. Parabrahmic movement too is water-like. So there is no use beating the flow. To flow is verily a yogic concept. To flow is to be in Tao. To flow is to be zen-like.

Scientists have seen that children posses this water-like flow. When they concentrate.They are fluid in movements and concentrate hard. They are very grasping and most of their knowledge and language aquisition skills are built with this water-like concentration.Freeflowing yet steady.Fluid yet powerful enough to break mountains.

Water logic and Iam right -You are wrong are two of the books written by De Bono(father of lateral thinking). It makes for an interesting read where he takes the symbolism of water and compares it with rock for logical purposes.Rock logic versus water logic.

Dattatreya chooses the panchabhutas as his first five gurus. One bhuta among the panchabhutas is water.Water is the second element which again has two characters as in the Earth i.e. eternal in the shape of atom and Karya (Work) be it as river, pond or sea are perishable. As from sea or river water evaporates to be in the sky as cloud then again in the shape of rain it comes down on earth. So the eternal atom is only changing its karya or shape of work and what we see is the perishable form.From the sense organ perspective we can touch it to feel and taste it as well.So this then forms an esoteric or hidden lesson of Dattatreya here.

Just as water keeps changing it's form but it's inherent Molecular structure remains H2O.So too jeeva remains the same whatever be the form and it(Jeeva-Hydrogen) is in 'Iykkia'(union) with Parabrahmam(Oxygen).

Devigita proclaims that Shakti went about creating the world with 24 tattvas or elements. The five elements were born out of the primordial principle of unmanifested Sakti.The ether through which sound traverse was first element, which is also known as Sabda-rupa (form of sound). Second was Air or Vayu (Sparsharupa or a form which is felt) The Air or Vayu give rise to Agni so it called Vayoranih. Then sense of taste or ‘rasarupa’ the water element came. The the gandharupa or the source of smell came--the earth.

Pauranic Expert Vettam Mani said that the universe remained in embryo form or in the bijarupa. "These Panchabhutas{five elements} were first divided into two (each was divided into two). Then by a process of the combination of these ten parts different substances were born....Each half of each of these five bhutas{elements} is again subdivided into four parts. These 1/8 parts are joined to the other halves and by combining them in other fractions of the material bodies(sthulasariras of all beings are made." wrote Vettam Mani.

Water covers about 70 percent of the earth's surface in the form of oceans, lakes, rivers, and glaciers of Dharani and 70 % roughly of our bodies. Without water(unless one has gone beyond the panchabhutas) one will die.

In the Vedas, water is referred to as the "most maternal" (mätritamäh)

Christians use it to bless their homes and their babies. Hindus use it in all their ceremonies believing it to be a purifier of all sins. In the Holy Quran the Almighty God Allah states "from it ye drink and out of it grows the vegetation on which ye feed your cattle" (Holy Quaran 16:10,11).

Atharva Veda says water brings "health and joy to us... water is "the universal medicine" (6:5, 7-3).

Chapter 9 of Gurucharitra says that the following waters were sanctified by Sri Nrusimha Saraswathy Swami.Water thus forms an integral part of a Datta-yogi too for cleaning the sins of his devotees.

Varanasi, Prayag, Sreerangam, Purushottamam, Sreesailam, Naimisharanya, Kurukshethra, Badrinath, Gokarna, Kanchi, Ayodhya, Gokula, Mathura, Dwaraka, Maya, Avanti, Karvir, Gangapur, Devakanya, Guhashrama, Sethubandha are the important places of pilgrimage which you shall all visit. These besides such holy rivers as the Ganga, Yamuna, Saraswathi, Vipaat, Marudwitha, Vithastha, Chandrabhaaga, Reva, Godavari, Amaraja, Sarayu, Bhima, Krishna, Kaveri, Tunga, Kshipra, Tapivedika, Charmanvathi, and gandaki are all holy. These were all sanctified by the wanderings of Sree Guru.

Water also forms part of the hindu libatory process where it is given as tarpana to the ground or into fire. This is the meeting of two bhuthas and keeping them as witnesses for the sacred act.

Water has a central place in the practices and beliefs of many religions for two main reasons. Firstly, water cleanses. Water washes away impurities and pollutants, it can make an object look as good as new and wipe away any signs of previous defilement.This quality was essential to the practice of Tonglen of Tibetan buddhism too where the sufferings of other people are taken on the head of the practioners and cleansed of. Dattatreya asserts that even more postively and says subtly that if any situation of life is bad make it clean. In other words be pure like water inside cleaning every bad situation in your life with the Gnaana inherent in the soul and the light inherent in your sadhana.

Water not only purifies objects for ritual use, but can make a person clean, externally or spiritually, ready to come into the presence of his/her focus of worship. Secondly, water is a primary building block of life. Without water there is no life, yet water has the power to destroy as well as to create. We are at the mercy of water just as we are at the mercy of our God or gods. The significance of water manifests itself differently in different religions and beliefs but it is these two qualities of water that underlie its place in our cultures and faiths.

"The Almighty Lord is the provider of water, and its maker, and hath decreed that it be used to quench man's thirst, but its use is dependent upon His Will. If it should not be in conformity with His Will, man is afflicted with a thirst which the oceans cannot quench." (`Abdu'l-Bahá, in Prayer, Meditation, and the Devotional Attitude (compilation), pages 231-232)

Bodhidharma, thought to be the first teacher of Zen Buddhism said this in the 5th Century CE:

"This mind is the Buddha. I don't talk about precepts, devotions or ascetic practices such as immersing yourself in water and fire, treading a wheel of knives, eating one meal a day, or never lying down. These are fanatical, provisional teachings. Once you recognise your moving, miraculously aware nature, yours is the mind of all buddhas."

Water does however feature in Buddhist funerals where water is poured into a bowl placed before the monks and the dead body. As it fills and pours over the edge, the monks recite "As the rains fill the rivers and overflow into the ocean, so likewise may what is given here reach the departed."

Almost all Christian churches or sects have an initiation ritual involving the use of water. Baptism has its origins in the symbolism of the Israelites being led by Moses out of slavery in Egypt through the Red Sea and from the baptism of Jesus by John the Baptist in the Jordan. After Jesus' resurrection he commanded his disciples to baptise in the name of the Father, Son, and Holy Spirit (Matthew 28:19-20). Baptism is regarded differently in different denominations within Christendom. Baptism is a symbol of liberation from the oppression of sin that separates us from God. Except for within the Catholic Church, it is believed that baptism does not in itself cleanse one from sin, but is rather a public declaration of a person's belief and faith in Christ and it is a sign of welcome into the Church. The Catholic Church, however, believes that a real change occurs at baptism - it is more than just symbolism - it is at baptism that Catholics believe that the stain of original sin is actually removed from the individual. The use of water is important for its own symbolic value in three ways: it cleanses and washes away dirt, fills everything it enters as God fills those who are immersed in Him and we need water to survive physically as we need God to survive spiritually. In the early church baptism was usually performed with the person standing in water and with water being poured over the upper part of the body. This was called 'immersion' but today

the term refers to the method of dipping the whole body under water which is used, for example, by the Baptist and Orthodox churches. In most Western churches today the rite is performed by pouring water over the head three times (affusion) and sometimes sprinkling water over the head (aspersion).

Another important significance of water for Christianity is the "living water" that Jesus described himself as. John 4: 1-42 is the story of Jesus and a Samaritan woman to whom he offers living water so that she will never thirst again, in other words eternal life through him.

Water in Hinduism has a special place because it is believed to have spiritually cleansing powers. To Hindus all water is sacred, especially rivers, and there are seven sacred rivers, namely the Ganges, Yamuna, Godavari, Sarasvati, Narmada, Sindhu and Kaveri.

Although Hinduism encompasses so many different beliefs among those that most Hindus do share is the importance of striving to attain purity and avoiding pollution. This relates to both physical cleanliness and spiritual well-being.

Pilgrimage is very important to Hindus. Holy places are usually located on the banks of rivers, coasts, seashores and mountains. Sites of convergence, between land and river or two, or even better three, rivers, carry special significance and are specially sacred. Sacred rivers are thought to be a great equalizer. In the Ganges the pure are made even more pure and the impure have their pollution removed if only temporarily. In the sacred water distinctions of caste are supposed to count for nothing, as all sins fall away. Kumbhamela is a pilgrimage of Hindu devotees and is held every three years at four different places in turn - Hardwar, Nasik, Prayaga and Ujjain. These places are believed to be where drops of amrta - the nectar of immortality - fell to earth during a heavenly

conflict.

The Ganges river is the most important of the sacred rivers. Its waters are used in puja (worship) and if possible a sip is given to the dying. It is believed that those who bathe in the Ganges and those who leave some part of themselves (hair, bone etc) on the left bank will attain Svarga (the paradise of Indra). The river is said to flow from the toe of Vishnu to be spread into the world through the hair of Shiva.

Funeral grounds are always located near a river. Sometimes at the funeral a small hole is drilled in an earthen pot, which is then filled with water. As the son of the deceased walks around the burning funeral pyre with the pot, dripping water forms a limiting line to prevent the soul from escaping back into the earth as a ghost. When the heat of the pyre cracks the skull of the corpse, the mourners bathe in the river and return home. On the third day after the cremation the ashes are collected and, on or after the tenth day they are cast into a holy river.

For Hindus, morning cleansing with water is a basic obligation. Tarpana is the point at which the worshipper makes a cup with his hands and pours the water back into the river reciting mantras. After sipping some water, he may then apply the distinguishing mark of his sampradaya (tradition), and say the morning prayer, samdhya. Sodhana is Hindu purification and is necessary for different reasons and at different levels. Physical purification is a part of daily ritual which may, in the case of sadhus (Hindu holy people who renounce the world seeking Brahman), be very elaborate. Sodhana is also necessary if caste rules have been broken, for example if someone drinks from the same vessel as a member of a lower caste, and before puja. Every temple has a

pond near it and devotees are supposed to take a bath before entering the temple.

The story of the Great Flood of Manu appears in Hindu scriptures. This is the story of how all creation is submerged in a great deluge but Manu is rescued by a fish that he once saved from being eaten by a larger fish. The fish told him to build a large boat and to take into it seeds and animals. The fish then towed the boat to safety by anchoring it on the highest of the Himalayas. He stayed on the mountain (known as Manu's Descent) while the flood swept away all living creatures. Manu alone survived.

In Islam water is important for cleansing and purifying. Muslims must be ritually pure before approaching God in prayer. Some mosques have a courtyard with a pool of clear water in the centre, but in most mosques the ablutions are found outside the walls. Fountains symbolising purity are also sometimes found in mosques. In Islam ritual purity (called tahara) is required before carrying out religious duties especially salat (worship).

There are three kinds of ablutions. Firstly, ghusl, the major ablution, is the washing of the whole body in pure water, after declaring the intention to do so. Muslims are obliged to perform ghusl after sex which incurs a state of major ritual impurity. Ghusl is also recommended before the Friday prayer, the two main feasts, and before touching the Koran. Ghusl must be done for the dead before they are buried.

The second ablution is wudu, the minor ablution, which is performed to remove minor ritual impurity from everyday life. This must be done before each of the five daily prayers and involves using pure water to wash the face with pure water, rub the head with water, wash the hands and arms up to the elbows and the feet up to the ankles. This comes from the Koran 5: 7/8 "O you who believe, when you prepare for prayer, wash your faces and your hand to the elbows; rub your head and your feet to the ankles" and is elaborated on in great detail in the Sunna. Every mosque has running water for wudu. The third type of ablution is performed when no water is available. In this case clean sand may be used.

In Judaism ritual washing is intended to restore or maintain a state of ritual purity and its origins can be found in the Torah. These ablutions can be washing the hands, the hands and the feet, or total immersion which must done in 'living water', i.e. the sea, a river, a spring or in a mikveh. In Temple times ablutions were practised by priests, converts to Judaism as part of the initiation rites and by women on the seventh day after their menstrual period. Priests had to wash their hands and feet before taking part in Temple services. The ritual washing of hands is performed before and after meals and on many other occasions.

The story of the Great Flood is told in Genesis 6-8. God destroyed humanity by sending a great flood. Only Noah and his family and a pair of each animal were saved in the ark built by Noah. Afterwards God promised he would never attempt to destroy the earth again and sent the rainbow as a sign of this covenant. The story of a Great Flood is also found in other cultures such as the Australian Aborigines and some Pacific Islanders. The Israelites' story is different to these because it emphasises the ethical demands of God. The flood is a divine punishment from which Noah survives because of his moral worthiness. The Flood washed away all the sins of the world so that we could start afresh. This is echoed in Christianity by the death and resurrection of Christ that eradicates sin so that

nothing will stand in the way of man and God.

The Red Sea is significant in Jewish history because its parting by Moses was a miraculous event at the beginning of the Exodus which enabled the Israelites to escape from the Egyptian army that was chasing them. God allowed Moses to part the sea so that the Israelites could walk safely to the other side on dry land, while the Egyptians drowned as the sea came together again. This miracle was a reward for the faith of Moses and the Israelites, God's Chosen People. The parting and crossing of the Red Sea shows that God has power over nature, even the mighty oceans. Water here is powerful, but an instrument of God for punishment (for the Egyptians) and blessing (for the Israelites).

A mikveh is a Jewish ritual bath used for cleansing after contact with a dead body or after menstruation. It can also be used used for immersing vessels and as part of the initiation ceremony for converts. Only water that has not previously been drawn into a container can be used, and there must be no leakages. The mikveh has its origins in Ancient times when people had to be purified in a mikveh before they could enter the Temple area. Water in this case is important for its cleansing properties.

Shinto is Japan's indigenous religion and is based on the veneration of the kami - the innumerable deities believed to inhabit mountains, trees, rocks, springs and other natural phenomenon. Worship of kamis, whether public or private, always begins with the all important act of purification with water. Inside the many sacred shrines troughs for ritual washing are placed. Waterfalls are held sacred and standing under them is believed to purify. Waterfalls are also used in suigyo (water austerities).

The significance of water in Zoroastrianism is a combination of its purifying properties and its importance as a fundamental life element. Therefore, while water is used in purification rites and rituals it is sacred itself and so must be kept from being polluted.

Zoroastrianism is a very dualistic creed with a great emphasis placed on the opposing forces of good and evil. When the world was created the Evil Spirit Angra Mainyu attacked the earth and among other things made pure water salty. Zoroastrians believe that pollution is evil and that water, when pure, is sacred. Zoroastrians themselves must avoid pollution of any kind and must perform ritual ablutions before saying their prayers (which are said 5 times a day facing a source of light) and before any religious ceremonies such as weddings.

Purity and pollution are central concerns in Zoroastrian thought and practice. For minor pollutions, padyab-kusti is performed, which involves washing and saying special prayers (kusti). On special occasions such as weddings or initiations, nahn is performed which combines padyab-kusti with the symbolic eating of a pomegranate leaf and the drinking of nirang (ritual cow's urine) for spiritual cleansing. This is followed by the prayer of repentance, the Patet, and finally a bath. Serious pollution, for example contact with a corpse, requires the nine day baresnum ceremony which is held in the temple precincts and includes periods of prayer and washing with the aid of priests.

The sanctity of water is very important to Zoroastrians. People must not urinate, spit or wash one's hands in a river or allow anyone else to. In Zoroastrianism the dead are not cremated, buried or immersed in water because fire, earth and water must be kept pure. Thus, corpses are left to birds of prey.

Zoroastrians believe in 6 benevolent divine beings known as Amesha Spentas, which with God's Holy Spirit, Spenta Mainyu are linked with God's (Ahura Mazda's) creation, certain priestly rituals, observances by laypeople and the seven holy days of obligation. The Amesha Spentas are believed to dwell within each of their creations while at the same time remaining aspects of God's nature. Each Amesha Spenta protects its creation and represents an aspect of Ahura Mazda and a feature of the good creation. These creations are the means by which worshippers can approach Ahura Mazda and by which Ahura Mazda can approach his worshippers. Haurvatat (meaning wholeness, health and integrity) is a feminine being and the creator of water and is represented by consecrated water used in priestly acts of worship. The holy day of

Haurvatat and water is in midsummer and people pray and make offerings by the seashore or any natural water. In everyday life Haurvatat is observed by keeping water unpolluted and being temperate and self-disciplined. Haurvatat is the personification of what salvation means to the individual.

Zoroastrianism also has a Great Flood story. Ahura Mazda warned Yima that destruction in the form of floods, subsequent to the melting of the snow, was threatening the sinful world and gave him instructions for building a vara in which specimens of small and large cattle, humans, dogs, birds, fires, plants and foods were to be deposited in pairs.

Thus water forms the crux of many religions. It is this aspect that Dattatreya made Him associate eventhough all the above mentioned religions wree not there except the vedic religion during the time when he said thus to the king.

Now the 5 lessons which we can learn from water and apply to our modern day life is this

Lesson 1: Be pure and very simple.

Water in it's pristine form is very pure and has a simple chemical composition of Hydrogen and oxygen the basic building blocks of any planet.. In simplicity doth lies God.

Lesson 2: Keep moving constantly in life situations. Do not stagnate

The more one knows about something.The more one becomes stagnant and judmental. This nature of judgementality is to be removed. Who are we to judge people,situations and events?Everything occurs by way of Karma and a play of the Rishis.One should thus keep moving unaffectedly.

Lesson 3:

Be Humble and yielding yet mighty

Water looks so lowly and flows on the worst of terrain but it breaks through moutains eroding resistances. Only humilty and a pleaseant frame of mind can erode resistances. The more angry and fulminating you become the bigger the problem will appear to you.You make a moutain out of a molehill. This second lesson is also emphasised by Dattaraya.

Lesson 4: Accomodate anywhere.Be flexible.

Water takes the shape of the vessel in which it is poured but yet chemically it remains the same. So outwardly mingle with the society with the apparent maya(maya is always apparent!) but inwardly distance yourself from this humdrum from this buzz and concentrate on the beatific form of Dattatreya.Then things will begin to take shape spiritually. A blossoming will occur.

Lesson 5: Go from the highest to the lowest and viceversa.

Water is found in the lowly slushy pond and also in the clouds once it evaporates. "Evaporate" your soul-water and let it rise to the cloud of Dattabhakthi.Let it rain bounteously on needing souls and let it be in the slush for them and then again make them rise up!Though this is not a good analogy to give it nevertheless makes a point here.

Put to test these 5 lessons which I doled out here from this great Guru of Dattatreya and you will immidiately see a miracle especially if followed by a mantra regimen for Dattatreya in the form of OM DRAAM DATTATREYAYA SWAHA.

May the Goddess of water purify the earth. May that purified earth purify me and the teacher of Vedas. May the ever-purified Vedas purify me. The remnant of another's food or uneatable food which I have eaten and my bad conduct oand the gifts I have received from bad people, may I be purified from all that. I offer myself to be consumed at the blaze of the Supreme Being.

Agnischa ma manyuscha manyupatayascha manyukritebhyah Papebhyo rakshantam / yadanha papamakarsham / Manasa Vachahastabhyam / Padbhyam Udarena Sishna / Ahasta-davalumpatu / Yat kincha durilam mayi / Idamaham mamritayonau Satye jyotishi juhomi swaha. -Sayamkala SandhayaVandana Mantra of the Andhra Vaideeki Velanadu and Telaganya brahmins.

Ecstacy...Equilibrium...Ephemeral-Eternity!

Om Aiyeem Kleem Kloom Hraam Hreem Hroom Sauhu Dattatreyaaya Swaha!

The Audumbara tree(Indian fig tree) in Akividu,Andhrapradesh.The favourite tree of Dattatreya

Always think of Me and My glory, and be in commune with Me in the attitude 'I am Datta, the great Lord.' Such ones who medidate thus do not swirl in the ver-recurring course of worldly existence!

Dattatreya Upanishad

Yours yogically,

Dattosmi! Dattosmi! Dattosmi!

Shreeram Balijepalli