Guest guest Posted January 16, 2006 Report Share Posted January 16, 2006 Dear Shreeramji, In one of your mails you said. 'Dharma cha, Kame cha...Mokshe cha! which makes Shaktha impressive. Would you kindly explain this. Regards, Kannan Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 19, 2006 Report Share Posted January 19, 2006 Dr.BalaKrishna M. Ramaraju (ATHREYA) Either Dharmecha-in the pursuit of DHARMA (code of conduct in daily life) or in Kamecha-pursuit of KAMA(in trying to achieve mundane needsa of everyday life and fulfilment of desires and aspirations) or Mokshecha-pursuit of MOKSHA(TRYING TO ACHIEVE THE DOAL OF ULTIMATE LIBERATION) one should not transgress the moral and ethical boundary. ATHREYA On 1/16/06, kankan_73 <kankan_73 wrote: > Dear Shreeramji, > > In one of your mails you said. > > 'Dharma cha, Kame cha...Mokshe cha! which makes Shaktha impressive. > > Would you kindly explain this. > > Regards, > Kannan > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 19, 2006 Report Share Posted January 19, 2006 Dear Kannanji, I was quoting from the Vedic mantra for marriage... Dharme cha, Kame cha, Mokshe cha.... Naati charaami. But I did not use the last two words as the meaning will go awry. The vedic mantra meant that Both the twin flames(husband and wife) will lead a Dharmic life not exceeding the dictums of Rita In Kama both will be with fidelity and true to each other even mentally(Mental celibacy is what is sought, else it is like a mad dog tied to a rope, the mind keeps doing funny things, hence the control mentally too). Mokshe cha...means that both the husband and wife together attain moksha and that one does not preceed the other nor does one conflict the other in belief or faith. In other words a perfect congruity is sought after which is possible only with a twinflame and which is alomost possible with a highly elevated soul mate relationship. The context in which I quoted was shaktha By my dharma---Iam a shaktha(Infact in Shastras it is said that every Brahmin who does Trikala sandhya is a Tantrik because he is involved in doing the Gayathri mantra completely and hence a proponent of the Gayathri Maha Tantra). Shaktha is my dharma for my soul, my way, my beacon of light, I might falter at times in darkness but the torch of shaktha shows me the way out. Aham Shakthosmi! By Kama...I lust only the virtues of a true Shaktha in being at-one with Devi.I lust not Her body for that too is ephemeral in the context of Atheetha Pralaya(even though She is called Pashyanthi at the time of Mahapralaya). Also, I pray to Her to not give me lust and thus exceed my vow of a Vedic marriage even mentally. Whenever I exceed that a bit even(by say seeing a poster of a film actress somewhere, I see that within a day or two Iam severely punished in the dream by Devi).Thus I should not exceed my Kama Vancha. Also, Kama can be described as 'Want' as opposed to 'Need'. Keep the wants low and fulfilling the needs is what Kama is all about. Aham Shuddhosmi! By Moksha...I mean that I seek the Yoni of Devi alone for my paramamoksha....Parama Moksha Karunike' Mahayoni nilaya!Her path, Her Tantra, Her mantra, Her Adept, Her temple, Her precept, Her Vaak and Her Anaavaak, Her Vaani and Her Chintamani Griha alone form the limitless limit to my spiritual path. In this 'limitless limit' I remain satisfied and in a state of 'Mahasanthustha' and 'Mahoujasa Tantreeka Yoga'. Aham Anandosmi! Iam surprised you are analysing every word and sentence Iam typing with great attention. I really do not care that much when I type, Whatever comes to my heart I type with no stock in my memory! The Moving finger writes;and,having writ, Moves on:nor all thy Piety nor Wit Shall lure it back to cancel half a Line, Nor all thy Tears wash out a Word of it. My finger makes no question of Ayes and Noes, But Right or Left as strikes it goes; And She that toss'd Thee down into the paper, She knows about it all -She knows-She Knows! Aham Subodhosmi! Aham Subodhosmi!! Shreeram Balijepalli Rajarajeshwari_Kalpataru , " kankan_73 " <kankan_73> wrote: > > Dear Shreeramji, > > In one of your mails you said. > > 'Dharma cha, Kame cha...Mokshe cha! which makes Shaktha impressive. > > Would you kindly explain this. > > Regards, > Kannan > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 19, 2006 Report Share Posted January 19, 2006 Dear Vikramji, One small thing here... I quoted in my reply that One shoul satisfy one's needs and not wants.If one heeds to one sennsory want then a thousand more will crop up. Fo example if you think one glass of whisky which your parched toungue is asking is Ok then after a few days the same toungue will ask for yet another glass. You can substitute the word 'whiskey' with any other word like 'woman','wealth','power' or 'pelf'. The very process of Shaktha and the indulgence in senses in the form of say a Panchamakara ritual either the Dakshinachara or the Vamachara way is to finish the Karma vasana of the sthula shareera. Even then the story is not over and hence after the nyasaa is over one goes into dhyana to remove the vasana from other koshas. Kushmandaje kosha balim, grihnaathu parameshwaree! Shreeram Balijepalli P.S I will answer as to what is meant by Kushmanada bali(the sacrifice of a cut-pumpkin during Shata chandi Homa when answering the request posed by another member on the subject soon) Rajarajeshwari_Kalpataru , vikram vanam <vikram_vanam2005> wrote: > > Namaste to all > > No offense to anyone but I would want to quote from an incident of Swami Vivekananda > > " Once he uplifted the mind of one of his student who was alone with him and in a twinkle of a moment, the student realised that he and swamiji were equal and only bubbles in the ocean of counsciousness and when his mind came to mundane world, still with the lingering effects he addressed swamiji as you...than in a respectful manner then swamiji smiling reminded him about the present moment and when the student asked him why was he playing his role when everything is delusion, swamiji said that realising everything is but a play of the Lord, you could renounce and go to a cave and escape this or endure everything in the world keeping in mind the transitoriness " > > We human beings make our own moral rules and based on our emotional baggage and society way of life put ourselve into misery > > the only normal way to live is think about the divine mother and not to indulge our senses outward, and when ever there is a want of the senses, satisfy it for that moment and proceed with the spiritual journey > > Whose aspirations are we fulfilling, are we not in reality one with that super-counsciousness/divine mother...so why should we not have ideals,aspirations,goals > > Besides " what is good for the goose, may not be good for the gander " > > pranam > vikram > > > " Doctor.BalaKrishnaMurthy Ramaraju,BS,MBBS,MS,FRCS,GERON " <dr.ramaraju.balakrishnamurthy@g...> wrote: > Dr.BalaKrishna M. Ramaraju (ATHREYA) > Either Dharmecha-in the pursuit of DHARMA (code of conduct in daily > life) or in Kamecha-pursuit of KAMA(in trying to achieve mundane > needsa of everyday life and fulfilment of desires and aspirations) or > Mokshecha-pursuit of MOKSHA(TRYING TO ACHIEVE THE DOAL OF ULTIMATE > LIBERATION) one should not transgress the moral and ethical boundary. > ATHREYA > > On 1/16/06, kankan_73 <kankan_73> wrote: > > Dear Shreeramji, > > > > In one of your mails you said. > > > > 'Dharma cha, Kame cha...Mokshe cha! which makes Shaktha impressive. > > > > Would you kindly explain this. > > > > Regards, > > Kannan > > > > > > > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
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