Guest guest Posted May 11, 2006 Report Share Posted May 11, 2006 Aiyeem Hreem Rajajeshwari Paradevata The first and the last question had me totally flummoxed. Why were they put there in the first place, when the answer to them could have been different? I wished to answer but didnt agree with the answer, therefore didnt tick it. Why at all the existence in the first place? It is very apparent.We make the choice and selection and wait for the command from the Parabrahma. The amphitheatre is Prakriti mother earth and jiva, is our quest for purifying the soul and deleting the karmik baggage to the extent possible. To cut a long story short please answer the fundamental question WHY ? Activity is integral to jivatma, there are no breaks or holidays. This ceaseless activity has relaxation bliss ecstasy sobriety in its variety. From the wide spectrum of options available we can make the necessary choices and options, and select that which will make the journey of the atma to merge and be one with the eternal TRUTH OR BLISS THIS IS WHY All of life as we know it and the journey thereof is pre-ordained and mapped out. We rehearse it and play it make the necessary corrections and yet when we come centerstage and make the performances errors creep in. These errors which are mistakenly called so, occur because of the clouding which engulfs this. Maya though not adequate somehow gives the nearest meaning to the illusory world in which we play out and come to terms with our karmik baggage. Shirdibaba in one of his stories talks about a walk in the forest peopled with animals of different hues. When we take a walk in this forest we have to be with our consciousness and our reality, who we really are, then nothing confronts you which you cannot handle or ward off. If on the other hand you tend to get off track and wander, then the very same bliss and ananda is full of demonic creatures ready to devour you. This sudden enactment is not a trick of photography or any cinematic juggalary. It is the mind play and the quality of soul consciousness. Shirdibaba says one whose shabhuri and shradda are absolute and firm and who has the name of the Almighty on his lips and his heart every kshanam of his/her life cannot be harmed. Instead the marga darshak, THE ALMIGHTY HIMSELF, will chalk out the way, so that you come out of the forest fully enriched enhanced and equipped to blaze your way through the rest of your chartered course. The Drama, life on earth is to do seva wherever you are with the name of the Almighty to guide you through every millimeter of the way. The more seva, the more selfless and more sacrificial, the higher the quality. Each and every one of these, iota by iota annhilates karmik baggage. Hold on, it has to be a harmoniou complete and total interplay with all your vasanas and gunas, the entire 25 plus seven more at all times. Follow your conscience, face the devil, fight the devil, finish the goal...these are the four F's which is needed every millionth of a second to keep you on course and make sure that the jivatma[you] and the paramatma[the Almighty] are on and on course. Thankyou for perusing this message yours-n-Ambarajarajeshwari-vamsha nayanika Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 11, 2006 Report Share Posted May 11, 2006 Dear Nayanikaji, The first question reads " Why at all this existence in the first place? " The last question reads " why in the first place the atma? " There is not much of a difference in the two questions. Just a way of asking. It is said Atma shakthi is there even in " inanimate " objects. This is the crux of spiritual-existentialism. So my question is very fundamental--Why this existence in the first place? What use does " God " have for this? This is not Tarkavada(logical argument) but a genuine question. I could have given as one of the answers " none of the above " but I wanted to force what was dominant in the mind of the reader to feel the general consciousness. So said for the answer to " why at all this existence? " --- We make a conscious choice. Then a question would immediately arise---who is this " we " or " I " ? Does it refer to the soul? If so then how can that " we " or " I " clean that " soul " of the excess baggage of Karma? Please think ji. ------------------- You have given the answer to the fundamental question " why " thus: Activity is integral to jivatma--then the fundamental why question here would be -- " why the activity? " ...why not just " stay inert? " If the answer is 'stay inert " then too the position does not change-- the fundamental why question remains unanswered. It would then extend to -- " why then the inertia? " ---------- Then you go on to say--- From the wide spectrum of options available we can make the > necessary choices and options, and select that which will make the > journey of the atma to merge and be one with the eternal TRUTH OR > BLISS > THIS IS WHY The fundamental whys and wherefores are-- Who is this " we " whom you talk about? And if you have an answre to this " we " or " I " , then pray tell me " why that " we " or " I " in the first place? " Why the journey for the " atma " ? Why the necessity of there being an " eternal truth " or " bliss " ? Isn't this " eternal truth " or " bliss " linked with the " falsity " and " sufferings " we face? If Bliss is defined as neither happiness or sadness but something beyond it, then why should it be beyond? and why the rest below? --------- That is why I also gave an answer choice " This is not an easy question to answer and requires meditation and sadhana as it is an experiential question " ----------- Hope some light is seen here. If Iam wrong or have gone astray anywhere in the above analysis please excuse my ignorance. Yours Yogically, Shreeram Balijepalli Rajarajeshwari_Kalpataru , " me " <galaxyandromeda22 wrote: > > Aiyeem Hreem Rajajeshwari Paradevata > > The first and the last question had me totally flummoxed. Why were > they put there in the first place, when the answer to them could have > been different? > > I wished to answer but didnt agree with the answer, therefore didnt > tick it. > > Why at all the existence in the first place? > > It is very apparent.We make the choice and selection and wait for the > command from the Parabrahma. The amphitheatre is Prakriti mother > earth and jiva, is our quest for purifying the soul and deleting the > karmik baggage to the extent possible. > > To cut a long story short please answer the fundamental question WHY ? > > Activity is integral to jivatma, there are no breaks or holidays. > This ceaseless activity has relaxation bliss ecstasy sobriety in its > variety. From the wide spectrum of options available we can make the > necessary choices and options, and select that which will make the > journey of the atma to merge and be one with the eternal TRUTH OR > BLISS > THIS IS WHY > > All of life as we know it and the journey thereof is pre-ordained and > mapped out. We rehearse it and play it make the necessary corrections > and yet when we come centerstage and make the performances errors > creep in. These errors which are mistakenly called so, occur because > of the clouding which engulfs this. Maya though not adequate somehow > gives the nearest meaning to the illusory world in which we play out > and come to terms with our karmik baggage. > > Shirdibaba in one of his stories talks about a walk in the forest > peopled with animals of different hues. When we take a walk in this > forest we have to be with our consciousness and our reality, who we > really are, then nothing confronts you which you cannot handle or > ward off. If on the other hand you tend to get off track and wander, > then the very same bliss and ananda is full of demonic creatures > ready to devour you. This sudden enactment is not a trick of > photography or any cinematic juggalary. It is the mind play and the > quality of soul consciousness. > > Shirdibaba says one whose shabhuri and shradda are absolute and firm > and who has the name of the Almighty on his lips and his heart every > kshanam of his/her life cannot be harmed. Instead the marga darshak, > THE ALMIGHTY HIMSELF, will chalk out the way, so that you come out of > the forest fully enriched enhanced and equipped to blaze your way > through the rest of your chartered course. > > The Drama, life on earth is to do seva wherever you are with the name > of the Almighty to guide you through every millimeter of the way. The > more seva, the more selfless and more sacrificial, the higher the > quality. Each and every one of these, iota by iota annhilates karmik > baggage. Hold on, it has to be a harmoniou complete and total > interplay with all your vasanas and gunas, the entire 25 plus seven > more at all times. > > Follow your conscience, face the devil, fight the devil, finish the > goal...these are the four F's which is needed every millionth of a > second to keep you on course and make sure that the jivatma[you] and > the paramatma[the Almighty] are on and on course. > > Thankyou for perusing this message > yours-n-Ambarajarajeshwari-vamsha > nayanika > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 23, 2006 Report Share Posted May 23, 2006 Dear Owner-moderator Thanks a lot for the explanations. All this and more is fodder to the mind the more words, further the explorations and tittilations the mind enjoys Brevity is the soul of Wit Therefore i shall be brief Silence meditation and contemplation of stillness and the interval between the OHMS if recitation is restored to internally or externally would be preferable the meaning and the comprehension will be perfect My sincere apologies for questing and positting the immediacy and the need to be in tune with your thoughts is more urgent than i can fathom Om Hreem Rajarajeshwari Paradevata nayanika Rajarajeshwari_Kalpataru , " para_anuloma " <para_anuloma wrote: > > Dear Nayanikaji, > > The first question reads > > " Why at all this > existence in the first place? " > > The last question reads > > " why in the first place > the atma? " > > There is not much of a difference in the two questions. Just a way > of asking. It is said Atma shakthi is there even in " inanimate " > objects. This is the crux of spiritual-existentialism. > > So my question is very fundamental--Why this existence in the first > place? > > What use does " God " have for this? > > This is not Tarkavada(logical argument) but a genuine question. > > I could have given as one of the answers " none of the above " but I > wanted to force what was dominant in the mind of the reader to feel > the general consciousness. > > So said for the answer to " why at all this existence? " > > --- We make a conscious choice. Then a question would immediately > arise---who is this " we " or " I " ? Does it refer to the soul? If so > then how can that " we " or " I " clean that " soul " of the excess > baggage of Karma? > > Please think ji. > > ------------------- > > You have given the answer to the fundamental question " why " thus: > > Activity is integral to jivatma--then the fundamental why question > here would be -- " why the activity? " ...why not just " stay inert? " > > If the answer is 'stay inert " then too the position does not change- - > the fundamental why question remains unanswered. It would then > extend to -- " why then the inertia? " > > ---------- > > Then you go on to say--- > > From the wide spectrum of options available we can make the > > necessary choices and options, and select that which will make the > > journey of the atma to merge and be one with the eternal TRUTH OR > > BLISS > > THIS IS WHY > > The fundamental whys and wherefores are-- > > Who is this " we " whom you talk about? And if you have an answre to > this " we " or " I " , then pray tell me " why that " we " or " I " in the > first place? " > > Why the journey for the " atma " ? > > Why the necessity of there being an " eternal truth " or " bliss " ? > Isn't this " eternal truth " or " bliss " linked with the " falsity " > and " sufferings " we face? If Bliss is defined as neither happiness > or sadness but something beyond it, then why should it be beyond? > and why the rest below? > > --------- > > That is why I also gave an answer choice > > " This is not an easy question to answer and requires meditation and > sadhana as it is an experiential question " > > ----------- > > Hope some light is seen here. If Iam wrong or have gone astray > anywhere in the above analysis please excuse my ignorance. > > Yours Yogically, > > Shreeram Balijepalli Rajarajeshwari_Kalpataru , " me " > <galaxyandromeda22@> wrote: > > > > Aiyeem Hreem Rajajeshwari Paradevata > > > > The first and the last question had me totally flummoxed. Why were > > they put there in the first place, when the answer to them could > have > > been different? > > > > I wished to answer but didnt agree with the answer, therefore > didnt > > tick it. > > > > Why at all the existence in the first place? > > > > It is very apparent.We make the choice and selection and wait for > the > > command from the Parabrahma. The amphitheatre is Prakriti mother > > earth and jiva, is our quest for purifying the soul and deleting > the > > karmik baggage to the extent possible. > > > > To cut a long story short please answer the fundamental question > WHY ? > > > > Activity is integral to jivatma, there are no breaks or holidays. > > This ceaseless activity has relaxation bliss ecstasy sobriety in > its > > variety. From the wide spectrum of options available we can make > the > > necessary choices and options, and select that which will make the > > journey of the atma to merge and be one with the eternal TRUTH OR > > BLISS > > THIS IS WHY > > > > All of life as we know it and the journey thereof is pre-ordained > and > > mapped out. We rehearse it and play it make the necessary > corrections > > and yet when we come centerstage and make the performances errors > > creep in. These errors which are mistakenly called so, occur > because > > of the clouding which engulfs this. Maya though not adequate > somehow > > gives the nearest meaning to the illusory world in which we play > out > > and come to terms with our karmik baggage. > > > > Shirdibaba in one of his stories talks about a walk in the forest > > peopled with animals of different hues. When we take a walk in > this > > forest we have to be with our consciousness and our reality, who > we > > really are, then nothing confronts you which you cannot handle or > > ward off. If on the other hand you tend to get off track and > wander, > > then the very same bliss and ananda is full of demonic creatures > > ready to devour you. This sudden enactment is not a trick of > > photography or any cinematic juggalary. It is the mind play and > the > > quality of soul consciousness. > > > > Shirdibaba says one whose shabhuri and shradda are absolute and > firm > > and who has the name of the Almighty on his lips and his heart > every > > kshanam of his/her life cannot be harmed. Instead the marga > darshak, > > THE ALMIGHTY HIMSELF, will chalk out the way, so that you come out > of > > the forest fully enriched enhanced and equipped to blaze your way > > through the rest of your chartered course. > > > > The Drama, life on earth is to do seva wherever you are with the > name > > of the Almighty to guide you through every millimeter of the way. > The > > more seva, the more selfless and more sacrificial, the higher the > > quality. Each and every one of these, iota by iota annhilates > karmik > > baggage. Hold on, it has to be a harmoniou complete and total > > interplay with all your vasanas and gunas, the entire 25 plus > seven > > more at all times. > > > > Follow your conscience, face the devil, fight the devil, finish > the > > goal...these are the four F's which is needed every millionth of a > > second to keep you on course and make sure that the jivatma[you] > and > > the paramatma[the Almighty] are on and on course. > > > > Thankyou for perusing this message > > yours-n-Ambarajarajeshwari-vamsha > > nayanika > > > Quote Link to comment Share on other sites More sharing options...
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