Guest guest Posted June 18, 2006 Report Share Posted June 18, 2006 Hari OM! Dear Sriramji, Please explain about "SAMUDRIKA LAKSHANAM" and also where I can buy the complete text book, or if you have any pdf files kindly send it. With Love & OM! Krishna Prasad Krishna Prasad "Since past and future have never been without the present, to know the eternal Now is to know the Truth" Ring'em or ping'em. Make PC-to-phone calls as low as 1¢/min with Messenger with Voice. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted June 20, 2006 Report Share Posted June 20, 2006 Dear Krishna Prasadji, Samudrika Shastra is a Sanskrit term that translates roughly as " knowledge of [body] features. " This tradition assumes that every natural or acquired bodily mark encodes its owner's psychology and destiny. Elevation, depression, elongation, diminution, and other marks become relevant. Traditional stories in India thus abound with descriptions of rare auspicious markings found on the bodies of memorable people. As proof, legends about the Rama and Krishna Avataras, Gautama the Buddha, and Mahavira the Tirthankara conform to this tradition. Indeed, Hindus, Buddhists, and Jains share this ancient Samudrika Shastra tradition. Not to be outdone, fragments of it pop up in other cultures as well. Phrenology and face reading evoke its principles. Modern body groupings such as ectomorph, endomorph, and mesomorph also mimic the ancient Samudrika Shastra's impulse. Those marks found on the human hand, however, form a specialized study known within the Vedic tradition as Hasta Samudrika Shastra. Praised in antiquity, Hasta Samudrika Shastra confines itself to the hand because Hasta means " hand. " Thought to be more expressive than even the face, the human hand thus becomes a Darpana, a mirror, that reflects its owner's nature and fate. Hasta Samudrika Shastra thus serves as a sanctioned collection of ancient rules for hand analysis. Its doctrine describes the art of knowing both character and fortune from the hand. Perpetuated by initiated members of special clans, wardens of long-established methods, this knowledge travels orally to those thought worthy recipients.Although manuscripts play a role in that transmission, the written word alone forms too fragile a thread to sustain the warp and woof of a durable, robust Hasta Samudrika Shastra. This tradition, like other sacred Vedic traditions, therefore relies on living teachers to teach worthy students who, in turn, teach new pupils in an unbroken mentor-disciple chain that spans many generations. Along the way, manuscripts work as loose outlines for teachers to follow, fill in, expand, and clarify for their students. In oversimplified terms, many think of Hasta Samudrika Shastra as Indian palmistry. But to think of it thus is to impoverish this sacred tradition, to shear it of its roots, to pluck its foliage. It is to strip it of its life and self-expression. Like all growth that sprouts from the Vedic tradition's nutrient soil, Hasta Samudrika Shastra throbs with the sap of the sublime life vision expounded by the Rishis, the Vedic mystics of old, who populate ancient humanity's unwritten history. A unique trait of both Samudrika and Hasta Samudrika Shastra is its pervasive link to Jyotisha Shastra, a Sanskrit term for Vedic astronomy and astrology. Shariraka Shastra (Body Knowledge) is the title of but one representative classical Sanskrit work. It holds a large section devoted to Hasta Samudrika Shastra. As implied by its name, the manuscript outlines interpretation of general physique; however, most of its verses deal with the hand. The work specifically describes slightly more than one hundred and fifty lines that may appear on the right or left hand. What surprises most Westerners about the manuscript, however, is its format, which is so typical of classical Hasta Samudrika Shastra manuscripts. The treatise, like others, describes elements of Jyotisha which, to this day, remains an inextricable theme in genuine, classical Indian hand analysis. Some relevant Vedic treatises mingle hand analysis and Jyotisha to the extent that a Western student is hard-pressed to decide if the manuscript deals chiefly with Hasta Samudrika or Jyotisha Shastra. Even the hint of a faint equivalent disturbs many modern Western hand analysts, who devote themselves to erasing all astrological references such as " Jupiter finger " or " Mount of Venus " from their tradition. They do so to make it more acceptable to present-day science. There are a few blessed souls who by merely looking at people can predict with high levels of accuracy. To some, it comes as a siddhi (power), and for a few it comes out of experience. The art or science of face reading is an age-old method of predicting human lives, and has been used by people as a reliable method of astrology. In India, face reading is termed as Samudrika Lakshana, and in China it is called Siang Mein. There are many articles available on this subject, and one of the best books have been written by Gopesh Kumar Ohja and R G Rao. Comparing the human face with that of animals is one method in which the reading is done. Another method is to check the energy field of the person. If an astrologer is able to detach his perceptions from facial and bodily features of the client, he would be able to classify people in certain patterns which could then be used to predict the future. There is another method wherein the horoscope is cast looking at a person's body. Each body part is associated with a particular house - according to Indian astrology - for instance, the right eye represents the father, left eye represents the mother, and the nose represents the brother. The Second house of the natal chart signifies the face, the Third house signifies the shoulder and the Fourth house signifies the chest region and also the mother. If you find a person with crooked teeth, you can easily say that his Second house is affected. If the right eye is more powerful than the left, then it can be said that the person's relationship with his father would be better than that with his mother. If you find a person limping, his Saturn would be wrongly placed. The thigh region signifies the 9th house, and if a person has a cut or a wound on the thigh it can be told that the person will have difficulties with father, teachers and gurus. Human face can be divided into 12 parts, and events can be predicted based on them. This fundamental is based on the principle that the whole can always be related to parts. Few facial combinations give amazing results. For instance if a woman has curly hair, thick lower lips along with a masculine voice it can be predicted that she will not have a happy married life. For celebrities like prime ministers and presidents, there is a term called Raja Lakshana. This will tell you about the intensity of a person's success and failure in his life. -------- I have a book in ancient Telugu called " Samudrika shastra chintamani " . I also possess a tamil text written by one modren writer called " Samudriga lakshanangalum neengal " . I also have a few english books on the subject. You can get the books easily at three places 1. Giri trading agencies--mylapore opposite to kapaleeswara koil 2. Jayalakshmi indological bookhouse--(appar samy koil street,mylapore chennai4) 3. Balasaraswathy book depot--sunkuraman chetty street,chennai1 Hope this helps... Yours yogically, Shreeram Balijepalli Rajarajeshwari_Kalpataru , Krishna Prasad <rkrishp99 wrote: > > Hari OM! > > Dear Sriramji, > > Please explain about " SAMUDRIKA LAKSHANAM " and also where I can buy the complete text book, or if you have any pdf files kindly send it. > > With Love & OM! > > Krishna Prasad > > > Krishna Prasad > > " Since past and future have never been without the present, to know the eternal Now is to know the Truth " > > > > > > > Ring'em or ping'em. Make PC-to-phone calls as low as 1¢/min with Messenger with Voice. > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted June 23, 2006 Report Share Posted June 23, 2006 Dear Krishna prasadji, Everything moves by thought and the faith underlying the thought. You believed in me when I asked you to do the mantra and now you see positive results. All the thanks goes to Amba and my Gurunatha. Persistence,focus and coherence of thought are the keys though to any endeavour. Love and nothing else, Shreeram Balijepalli Rajarajeshwari_Kalpataru , Krishna Prasad <rkrishp99 wrote: > > Hari OM! > > Ambee Saranam > > > Great Shriramji, > > Thanks for the info, I am following the Parvathi Swayamvara Mantra for the past 20 days and started seeing the difference. Will update you the outcomes as and when it manifests. > > May Ambaa bless all always > > Jai Ambaal > > With Love & OM! > > Krishna Prasad > > para_anuloma <para_anuloma wrote: > Dear Krishna Prasadji, > > Samudrika Shastra is a Sanskrit term that translates roughly > as " knowledge of [body] features. " This tradition assumes that every > natural or acquired bodily mark encodes its owner's psychology and > destiny. Elevation, depression, elongation, diminution, and other > marks become relevant. Traditional stories in India thus abound with > descriptions of rare auspicious markings found on the bodies of > memorable people. As proof, legends about the Rama and Krishna > Avataras, Gautama the Buddha, and Mahavira the Tirthankara conform to > this tradition. Indeed, Hindus, Buddhists, and Jains share this > ancient Samudrika Shastra tradition. Not to be outdone, fragments of > it pop up in other cultures as well. Phrenology and face reading > evoke its principles. Modern body groupings such as ectomorph, > endomorph, and mesomorph also mimic the ancient Samudrika Shastra's > impulse. > > Those marks found on the human hand, however, form a specialized > study known within the Vedic tradition as Hasta Samudrika Shastra. > Praised in antiquity, Hasta Samudrika Shastra confines itself to the > hand because Hasta means " hand. " Thought to be more expressive than > even the face, the human hand thus becomes a Darpana, a mirror, that > reflects its owner's nature and fate. > > Hasta Samudrika Shastra thus serves as a sanctioned collection of > ancient rules for hand analysis. Its doctrine describes the art of > knowing both character and fortune from the hand. Perpetuated by > initiated members of special clans, wardens of long-established > methods, this knowledge travels orally to those thought worthy > recipients.Although manuscripts play a role in that transmission, the > written word alone forms too fragile a thread to sustain the warp and > woof of a durable, robust Hasta Samudrika Shastra. > > This tradition, like other sacred Vedic traditions, therefore relies > on living teachers to teach worthy students who, in turn, teach new > pupils in an unbroken mentor-disciple chain that spans many > generations. Along the way, manuscripts work as loose outlines for > teachers to follow, fill in, expand, and clarify for their students. > > In oversimplified terms, many think of Hasta Samudrika Shastra as > Indian palmistry. But to think of it thus is to impoverish this > sacred tradition, to shear it of its roots, to pluck its foliage. It > is to strip it of its life and self-expression. Like all growth that > sprouts from the Vedic tradition's nutrient soil, Hasta Samudrika > Shastra throbs with the sap of the sublime life vision expounded by > the Rishis, the Vedic mystics of old, who populate ancient humanity's > unwritten history. > > > A unique trait of both Samudrika and Hasta Samudrika Shastra is its > pervasive link to Jyotisha Shastra, a Sanskrit term for Vedic > astronomy and astrology. Shariraka Shastra (Body Knowledge) is the > title of but one representative classical Sanskrit work. It holds a > large section devoted to Hasta Samudrika Shastra. As implied by its > name, the manuscript outlines interpretation of general physique; > however, most of its verses deal with the hand. The work specifically > describes slightly more than one hundred and fifty lines that may > appear on the right or left hand. What surprises most Westerners > about the manuscript, however, is its format, which is so typical of > classical Hasta Samudrika Shastra manuscripts. The treatise, like > others, describes elements of Jyotisha which, to this day, remains an > inextricable theme in genuine, classical Indian hand analysis. > > Some relevant Vedic treatises mingle hand analysis and Jyotisha to > the extent that a Western student is hard-pressed to decide if the > manuscript deals chiefly with Hasta Samudrika or Jyotisha Shastra. > Even the hint of a faint equivalent disturbs many modern Western hand > analysts, who devote themselves to erasing all astrological > references such as " Jupiter finger " or " Mount of Venus " from their > tradition. They do so to make it more acceptable to present-day > science. > > There are a few blessed souls who by merely looking at people can > predict with high levels of accuracy. To some, it comes as a siddhi > (power), and for a few it comes out of experience. The art or science > of face reading is an age-old method of predicting human lives, and > has been used by people as a reliable method of astrology. > In India, face reading is termed as Samudrika Lakshana, and in China > it is called Siang Mein. There are many articles available on this > subject, and one of the best books have been written by Gopesh Kumar > Ohja and R G Rao. > > Comparing the human face with that of animals is one method in which > the reading is done. Another method is to check the energy field of > the person. If an astrologer is able to detach his perceptions from > facial and bodily features of the client, he would be able to > classify people in certain patterns which could then be used to > predict the future. > > There is another method wherein the horoscope is cast looking at a > person's body. > > Each body part is associated with a particular house - according to > Indian astrology - for instance, the right eye represents the father, > left eye represents the mother, and the nose represents the brother. > > The Second house of the natal chart signifies the face, the Third > house signifies the shoulder and the Fourth house signifies the chest > region and also the mother. > > If you find a person with crooked teeth, you can easily say that his > Second house is affected. If the right eye is more powerful than the > left, then it can be said that the person's relationship with his > father would be better than that with his mother. If you find a > person limping, his Saturn would be wrongly placed. > > The thigh region signifies the 9th house, and if a person has a cut > or a wound on the thigh it can be told that the person will have > difficulties with father, teachers and gurus. > > Human face can be divided into 12 parts, and events can be predicted > based on them. This fundamental is based on the principle that the > whole can always be related to parts. > > Few facial combinations give amazing results. For instance if a woman > has curly hair, thick lower lips along with a masculine voice it can > be predicted that she will not have a happy married life. > > For celebrities like prime ministers and presidents, there is a term > called Raja Lakshana. This will tell you about the intensity of a > person's success and failure in his life. > > -------- > > I have a book in ancient Telugu called " Samudrika shastra > chintamani " . I also possess a tamil text written by one modren writer > called " Samudriga lakshanangalum neengal " . I also have a few english > books on the subject. > > You can get the books easily at three places > > 1. Giri trading agencies--mylapore opposite to kapaleeswara koil > > 2. Jayalakshmi indological bookhouse--(appar samy koil > street,mylapore chennai4) > > 3. Balasaraswathy book depot--sunkuraman chetty street,chennai1 > > Hope this helps... > > Yours yogically, > > Shreeram Balijepalli > > Rajarajeshwari_Kalpataru , Krishna Prasad > <rkrishp99@> wrote: > > > > Hari OM! > > > > Dear Sriramji, > > > > Please explain about " SAMUDRIKA LAKSHANAM " and also where I can > buy the complete text book, or if you have any pdf files kindly send > it. > > > > With Love & OM! > > > > Krishna Prasad > > > > > > Krishna Prasad > > > > " Since past and future have never been without the present, to know > the eternal Now is to know the Truth " > > > > > > > > > > > > > > Ring'em or ping'em. Make PC-to-phone calls as low as 1¢/min with > Messenger with Voice. > > Krishna Prasad > > " Since past and future have never been without the present, to know the eternal Now is to know the Truth " > > > > > > > Messenger with Voice. Make PC-to-Phone Calls to the US (and 30+ countries) for 2¢/min or less. > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted June 23, 2006 Report Share Posted June 23, 2006 Rajarajeshwari_Kalpataru , Krishna Prasad <rkrishp99 wrote: > > Hari OM! > > Ambee Saranam > > > Great Shriramji, > > Thanks for the info, I am following the Parvathi Swayamvara Mantra for the past 20 days and started seeing the difference. Will update you the outcomes as and when it manifests. > > May Ambaa bless all always > > Jai Ambaal > > With Love & OM! > > Krishna Prasad > > para_anuloma <para_anuloma wrote: > Dear Krishna Prasadji, > > Samudrika Shastra is a Sanskrit term that translates roughly > as " knowledge of [body] features. " This tradition assumes that every > natural or acquired bodily mark encodes its owner's psychology and > destiny. Elevation, depression, elongation, diminution, and other > marks become relevant. Traditional stories in India thus abound with > descriptions of rare auspicious markings found on the bodies of > memorable people. As proof, legends about the Rama and Krishna > Avataras, Gautama the Buddha, and Mahavira the Tirthankara conform to > this tradition. Indeed, Hindus, Buddhists, and Jains share this > ancient Samudrika Shastra tradition. Not to be outdone, fragments of > it pop up in other cultures as well. Phrenology and face reading > evoke its principles. Modern body groupings such as ectomorph, > endomorph, and mesomorph also mimic the ancient Samudrika Shastra's > impulse. > > Those marks found on the human hand, however, form a specialized > study known within the Vedic tradition as Hasta Samudrika Shastra. > Praised in antiquity, Hasta Samudrika Shastra confines itself to the > hand because Hasta means " hand. " Thought to be more expressive than > even the face, the human hand thus becomes a Darpana, a mirror, that > reflects its owner's nature and fate. > > Hasta Samudrika Shastra thus serves as a sanctioned collection of > ancient rules for hand analysis. Its doctrine describes the art of > knowing both character and fortune from the hand. Perpetuated by > initiated members of special clans, wardens of long-established > methods, this knowledge travels orally to those thought worthy > recipients.Although manuscripts play a role in that transmission, the > written word alone forms too fragile a thread to sustain the warp and > woof of a durable, robust Hasta Samudrika Shastra. > > This tradition, like other sacred Vedic traditions, therefore relies > on living teachers to teach worthy students who, in turn, teach new > pupils in an unbroken mentor-disciple chain that spans many > generations. Along the way, manuscripts work as loose outlines for > teachers to follow, fill in, expand, and clarify for their students. > > In oversimplified terms, many think of Hasta Samudrika Shastra as > Indian palmistry. But to think of it thus is to impoverish this > sacred tradition, to shear it of its roots, to pluck its foliage. It > is to strip it of its life and self-expression. Like all growth that > sprouts from the Vedic tradition's nutrient soil, Hasta Samudrika > Shastra throbs with the sap of the sublime life vision expounded by > the Rishis, the Vedic mystics of old, who populate ancient humanity's > unwritten history. > > > A unique trait of both Samudrika and Hasta Samudrika Shastra is its > pervasive link to Jyotisha Shastra, a Sanskrit term for Vedic > astronomy and astrology. Shariraka Shastra (Body Knowledge) is the > title of but one representative classical Sanskrit work. It holds a > large section devoted to Hasta Samudrika Shastra. As implied by its > name, the manuscript outlines interpretation of general physique; > however, most of its verses deal with the hand. The work specifically > describes slightly more than one hundred and fifty lines that may > appear on the right or left hand. What surprises most Westerners > about the manuscript, however, is its format, which is so typical of > classical Hasta Samudrika Shastra manuscripts. The treatise, like > others, describes elements of Jyotisha which, to this day, remains an > inextricable theme in genuine, classical Indian hand analysis. > > Some relevant Vedic treatises mingle hand analysis and Jyotisha to > the extent that a Western student is hard-pressed to decide if the > manuscript deals chiefly with Hasta Samudrika or Jyotisha Shastra. > Even the hint of a faint equivalent disturbs many modern Western hand > analysts, who devote themselves to erasing all astrological > references such as " Jupiter finger " or " Mount of Venus " from their > tradition. They do so to make it more acceptable to present-day > science. > > There are a few blessed souls who by merely looking at people can > predict with high levels of accuracy. To some, it comes as a siddhi > (power), and for a few it comes out of experience. The art or science > of face reading is an age-old method of predicting human lives, and > has been used by people as a reliable method of astrology. > In India, face reading is termed as Samudrika Lakshana, and in China > it is called Siang Mein. There are many articles available on this > subject, and one of the best books have been written by Gopesh Kumar > Ohja and R G Rao. > > Comparing the human face with that of animals is one method in which > the reading is done. Another method is to check the energy field of > the person. If an astrologer is able to detach his perceptions from > facial and bodily features of the client, he would be able to > classify people in certain patterns which could then be used to > predict the future. > > There is another method wherein the horoscope is cast looking at a > person's body. > > Each body part is associated with a particular house - according to > Indian astrology - for instance, the right eye represents the father, > left eye represents the mother, and the nose represents the brother. > > The Second house of the natal chart signifies the face, the Third > house signifies the shoulder and the Fourth house signifies the chest > region and also the mother. > > If you find a person with crooked teeth, you can easily say that his > Second house is affected. If the right eye is more powerful than the > left, then it can be said that the person's relationship with his > father would be better than that with his mother. If you find a > person limping, his Saturn would be wrongly placed. > > The thigh region signifies the 9th house, and if a person has a cut > or a wound on the thigh it can be told that the person will have > difficulties with father, teachers and gurus. > > Human face can be divided into 12 parts, and events can be predicted > based on them. This fundamental is based on the principle that the > whole can always be related to parts. > > Few facial combinations give amazing results. For instance if a woman > has curly hair, thick lower lips along with a masculine voice it can > be predicted that she will not have a happy married life. > > For celebrities like prime ministers and presidents, there is a term > called Raja Lakshana. This will tell you about the intensity of a > person's success and failure in his life. > > -------- > > I have a book in ancient Telugu called " Samudrika shastra > chintamani " . I also possess a tamil text written by one modren writer > called " Samudriga lakshanangalum neengal " . I also have a few english > books on the subject. > > You can get the books easily at three places > > 1. Giri trading agencies--mylapore opposite to kapaleeswara koil > > 2. Jayalakshmi indological bookhouse--(appar samy koil > street,mylapore chennai4) > > 3. Balasaraswathy book depot--sunkuraman chetty street,chennai1 > > Hope this helps... > > Yours yogically, > > Shreeram Balijepalli > > Rajarajeshwari_Kalpataru , Krishna Prasad > <rkrishp99@> wrote: > > > > Hari OM! > > > > Dear Sriramji, > > > > Please explain about " SAMUDRIKA LAKSHANAM " and also where I can > buy the complete text book, or if you have any pdf files kindly send > it. > > > > With Love & OM! > > > > Krishna Prasad > > > > > > Krishna Prasad > > > > " Since past and future have never been without the present, to know > the eternal Now is to know the Truth " > > > > > > > > > > > > > > Ring'em or ping'em. Make PC-to-phone calls as low as 1¢/min with > Messenger with Voice. > > Krishna Prasad > > " Since past and future have never been without the present, to know the eternal Now is to know the Truth " > > > > > > > Messenger with Voice. Make PC-to-Phone Calls to the US (and 30+ countries) for 2¢/min or less. AMBA SHARANAM GLORY TO U SHREERAMJI BEING CLAIRVOYANT AND WITH ENERGY SCIENCES AND THERAPIES HASTA SHASTRA AND THE LINES OF THE HANDS VIVIFY IN A MINISCULE MANNER WHO AND WHERE U R FROM. THE FEET, THE HANDS PARTS OF THE BODY AND THE MERIDIANS AND ZONES OF THE BODY WHICH IS PARTITIONED ACCORDING TO THE HOUSES AND STARS WHICH GOVERN THEM. WE ARE GOVERNED BY OUR ANCESTORS AND OUR FOREFATHERS IN THE WHOLE CYCLIC LINEAGE TO THE RISHI AND THE GOTHRA WE ARE BORN UNDER. BEING WITH THE GARGI GOTHRA I AM RULED BY DEVI AND SHAKTI . THE ELDERS GOVERNING AND GUIDING ME AT EVERY STEP WHEN I ASK THEM FOR BENEDICTION ARE DEVIS.....CAN U HELP AND EXPLAIN IF POSSIBLE SHREERAMJI?? FROM A NAME AN AURA AND MANY TIMES FROM THE WRITTEN SCRIPTS I CAN DISCERN SOME STARTLING LIFE PATTERNS......TAMIL LITERATURE AND THE ANCIENT TEXTS ARE SO VERY PROFOUND...TO THIS DAY I REGRET NOT BEING ABLE TO READ THE SILAPADIHARA AND THE OTHER TREATISE WHICH PRECEDED ALL KNOWN LITERATURE KNOWN TO HUMANRACE ANYTHING U CAN EXPOUND AND BRING TO THE TAMILIANS LIKE ME WHO WERE EXCLUDED BY PROVIDENCE CAN BENEFIT ENOURMOUSLY... ONE QUESTION IF I AM PERMITTED......WHAT ROOPAM AND HOW IS LORD ANJANEYA MANIFEST NOW ESPECIALLY WHEN WE HAVE THE TENTH AVATAR WITH US.....PLEASE TELL ME AND MAYBE THE GROUP MORE ON THIS AND RELEVANT SUBJECT SHREERAMJI MAY AMBA DEVI SHOWER HER BLESSINGS ON US ALL Nayanika > Quote Link to comment Share on other sites More sharing options...
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