Vatuka Bhairava

April 15, 2007

ear Tammudu,

Bhaktaya Namaami Vatukaam Tarunnam Trinetram.

Kama Pradaana Vara Kapaala Trishoola Dandaan.

Bhaktaarthi Naasha Karaanane Dadhataam Kareshu,

Tam Kousthubha Bharanaan Bhooshita Divya Deham!

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The god to the left of Durga Ammavaru is none other than Vatuka Bhairava(also called batuka or Batuk Bhairav in Northindia which is a corruption of the original sanskrit Vatuka)

I had earlier given a lenghty posting on Vatuka Bhairava in Rajarajeshwari kalpataru.

Lord Vatuka Bhairava is an incarnation of Lord Shiva.

He is invoked to win over litigations,enemies, success and all materialistic comforts. It is very easy to please this young lord by doing normal worship daily. Lord Vatuka Bhairav guards the Goddess Mother's temples in some form or the other--(Adult Bhairava form, Dhanakarshana form or Vatuka form), due to which He is also called "Kotwal" .

Vatuka Bhairava is the most worshipped form of Bhairava in tantra.

Mantra -

"Om Vatuka Bhairavaaya Namaha" or

"Om Hreem Bum Vatukaaya Aapadhudhaaranaaya Kuru Kuru Vatukaaya HreemAsitaanga Bhairavaaya Om Namaha Shivayaa (Swaha)"

Both the mantras are best procured from a Guru and niyamas followed and then worhsipped with a Yantra, else frucitification will be delayed a bit eventhough.

The Sadhaka is bestowed with all comforts and his desires are fulfilled. Batuka Bhairava yantra is said to bring good fortune and the fulfillment of any desires. Batuka Bhairava yantra is used for improving impoverished conditions of life. The worship is only to be done at night, for fulfillment of a specific desire.

Batuk Bhairav yantra is for devotees of Lord Bhairava, a fierce form of Lord Shiva who is also Kshetrapalaka, the Guardian of the Temple and Guardian of travelers. Before embarking on a journey especially while traveling at night, worship of this yantra with a garland of cashew nuts round it ensures protection, safety, smooth journey and smooth return home. Also for protection against hidden enemies, malefic energies, ghosts and spirits.

Yantra Puja Vidhana -

Keep a Shree Bhairav Yantra(must be in Panchaloham or silver or gold) in front of you and offer Coconut, Flowers, Sindoor, Mustard oil, black til etc and do its mantra. (Some offer liquor but I do not advice this as it is a Vamachara Paddhathi and must be done for some very pure purpose with Guruguidance only)

During the mantra sadhna it is essential to eat only once a day, observe celebacy and sleep only on the ground. (Three Bs-Bhojanekam,Bhooshayanam,Brahmacharyam)

Mantra is to be repeated 1,25,000 times to obtain the blessings of lord Bhairav.

(Phala:A person will be blessed with money & prosperity, son, family and all unexpected problems will be solved within 8 weeks only.)

(**Reference note:The Rudrayamala Tantra, quoted in a puja manual Bhairava Upasana, describes the worship of Vatuka Bhairava, or Bhairava as a small boy, and gives his mantra as hrim vatukaya apadudharanaya kuru kuru vatukaya hrim. Although the ascription to Rudrayamala is commonly found in the colophons of tantrik texts, these passages do not appear in the modern work now available.I have just added for you here Srinivas Tammudu

However, the same work gives dhyanas, or meditation images of Vatuka Bhairava as comprising the entire three gunas, and also separately as Vatuka in his sattvik, rajasik and tamasik guises. In his form as the three gunas, he is described as being like pure crystal, effulgent as the rays from 1,000 suns, shining like a sapphire thundercloud and wearing sapphire coloured clothing. He has three eyes, eight arms, four arms and two arms, depending on the preponderance of the guna, has a fanged, fearsome gaping mouth, and a girdle and anklets of live serpents. He is digambara (naked as space), He is the prince-lord (Kumaresha), and is very powerful. In his right hands he holds a staff with a skull on the top (khatvanga), a sword, a noose and a trident. His left hands hold the hourglass-shaped damaru drum, a skull, he shows the mudra bestowing boons and holds a snake in the last. The sattvik dhyana describes Vatuka Bhairava as resembling crystal, and as white as the kunda flower, wearing celestial clothing and nine gems, of a flaming appearance, adorned with anklets of bells, having a bright, beautiful and handsome face, with three eyes. He has two hands, one of which wields a trident (shula). The rajasik dhyana says he resembles the rising sun, with three eyes, with red limbs, in his four hands showing the sign bestowing boons, and holding a skull. In one of his left hands he holds a trident and with the other shows the mudra (hand gesture) dispelling fear. He has a blue, bejewelled throat, on his forehead is a fragment (kala) of the crescent moon and he wears clothes red as the banduka flower. The last, tamasik dhyana, has Vatuka Bhairava as stark naked, blue in colour, with reddened hair, with terrifying fangs, three eyes, anklets of jingling bells, and with eight arms.)

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(This is the adult rupa of Vatuka in Khatmandu-Nepal has a great tradition of worshipping Vatuka Bhairava as Batuk Bhairo)

'Vatuka'--Young Brahmin(sanskrit meaning)(It also means "dwarf")

Vatuka Bhairava is Small (child) form of Bhairava Naath which is one of the incarnations of Lord Shiva. The temple in Kashi (varanasi) has many miracles in store for every one of us ! from hundreds of years its the same .. nothing has been changed .

It is a main attraction for Tantrik community and also for aghori's though pamaras are also very much devoted

In this temple there is an Akhanda Deepam ( lamp which burns for ever ) and its believed to have magical powers of Lord Vatuka Bhairav . and there are many dogs near the temple which is Vaahana (transport) of Bhairav . One interesting thing here is these dogs during the aarti time produce voice which is similar to Shankh , and these dogs dont harm anyone .This can be observed even to this day.The oil of the Akhand Deep is a miraclous cure for many persons .

Those who have any disease get cured by it. Strangely, this oil acts as a medicine for dog bite ! Several people come here daily to fulfil thier wish ! its said that in Kalyug Shree Bhairav is the God which gives relief to the devotee very fast than any other .

Incidentally Bhairava sampradaya and Datta-sampradaya are interrelated.

According to Mythology :He was born from the Third eye of lord Shiva(just like Lord Muruga) and he is a symbol of his Anger.(Differentiating factor is that Lord Muruga represents the nmood of Lord Shiva's thrid eye when He is Shanta(peaceful) and thus is a Gnaanakaraka and Vatuka Bhairava who represents the Krodha of Lord Shiva is the Ugra or Chindi Karaka(who severs bonds))Vatuka Bhairava cut one of the heads of Brahma himself when ordered by Lord Shiva(Many think it is Lord Shiva Himself who cut the head of Lord Brahma actually it is Vatuka Bhairava who emnated form the ugra-netra)

him to go to kashi where he will get rid of the sins. and also told him to stay there and take care of his devotees. from that time till today there r several miracles and many devotees have got wot they needed .MAGICAL WELLS:There is a place called Samalpur which is 100 kms away from kashi.

Here, the wells in this village possess miraculous power for curing dog bite instead of taking Anti-Rabies medicine for 14 weeks only drinking water from these wells acts as best medicine itself !

Many doctors from AIIMS and IISc have done research to find the chemical composition of this water but have not come to any solid conclusion !According to the local residents approximately 250 yrs back one Siddha Yogi was passing by this village as soon he came in to the border of this village one dog bit him ... and he was in so much of pain ... he was also feeling very thirsty so he requested one of the women to give him some water . She took some water from the well and gave him. He was so satisfied and happy that he blessed this village and all the wells to cure dogbites and He Himself sprinkled water to prove it.

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Netra Tantra addendum(Shivashakti Mandalam online translation below):

Shri Netra Tantra

Bhagavan said: Now I speak of the characteristics of the Bhairava Agama, resembling a mass of fragments of collyrium, like the fire at the end of an aeon. [1]

Five faced, seated on a corpse, with ten arms, the dispeller of anxiety, resembling a host of night flowers, the final peal of thunder, making a terrifying roar. [2] Having a gaping fanged mouth, and fearsome brows and eyes, enthroned on a lion-seat, adorned with vicious fangs, wearing a rosary of skulls, large in body, wearing a garment of elephant-hide, with the Moon as a diadem, carrying skull-bowl and a skull-staff, bearing a cleaver and a goad, with hands granting boons and dispelling fears. [3-5] A great hero, holding a vajra and a battle-axe. After worshipping Bhairava, one should meditate on she who is on his lap. [6] Similar to the fire causing dissolution, effulgent, like red lac and vermilion, with dishevelled hair and a mighty body, dreadful and truly terrific. [7] With a great belly and with five faces, each of which is adorned with three eyes, having horrible talons, the protectress of the fortress, adorned with a rosary of skulls. [8] A Devi with arms like Bhairava who carries Bhairava's weapons, thus is declared Iccha Shakti, who of her own free will goes lovingly on Bhairava's lap. [9] Thus should one meditate on the renowned Aghoreshi having the above form. Spoken of in all tantras, but never made plain [10], my essence is by no means clear and is hard to attain. In ailments, punishment, evils and so on, in various setbacks, in protection, for desires, in pacifying and in nourishing, for cowns and for brahmins one should worship (Bhairava Yamala). Resembling a himakunda flower, like the pearly effulgence of the Moon [12], resembling 10,000,000 Moons, like the clearest crystal. (Chit Bhairava) is like the fire at the end of the aeon, red as the China rose, equivalent to 10,000,000 Suns. One should meditate on him as red or blackish in hue. Effulgent as a red lotus or like yellow orpiment [14], being of the nature of Will (Iccha), the deva bestowing the fruit of Icchasiddha. One should meditate on (these forms) placed in the centre of a lotus and should worship, according to the ritual injunction [16] with food, flower, incense and distilled liquor abundantly. The Devi resembling cow's milk, effulgent as a necklace of pearls [17] like beautiful pure crystal, white as snow, pure as camphor, with four arms and one face adorned with three eyes. [18] The Devi wearing white garments, ornamented with white pearls, seated on a deer with a vajra in her hand, very powerful, the (Siddha Devi). [19] The Devi carrying a noose and a goad, ringing a bell, is placed in the east of the god of gods. [20] A man who meditates on her as one with himself is successful quickly. (Rakta Devi) resembles 10,000,000 Suns, is as effulgent as flaming fire, like a heap of vermilion, the form of lightning, inspiring fear, with three eyes and a terrifying face, with a large belly and a great body, pot-bellied, with pendulous breasts. [22] Seated on a corpse, very powerful, wearing a rosary of skulls with a tiger skin around her hips, wearing the hide of an elephant. Naked, adorned with a garland of skulls, like great firebrands they shine and they glow. [24] With four arms and one face, holding a cleaver, a shield a skull and a skull-staff, placed in the south. One should meditate thus. [26] Dark red, the great light, skeletal with a deformed face, is Shushka, the protectress of the fortress. With one face and four arms, three eyes and a terrifying mouth, adorned with a necklace of teeth, a mighty-bodied one with dishevelled hair, adorned with a garland of skulls. [27] With limbs the tendons of which are like knotted cords, carrying a cleaver and a shield, her mouth full of meat and entrails, holding a pot in her hand. One should meditate in this way in the west of the god of gods, seated on a crocodile, with the throat of a buffalo, the shoulders of an elephant, horse's ears and the face of a ram, with diamond-hard talons like weapons, legs like a beast of prey and a crocodile, with the back of a tortoise and the tail of a fish - this is the renowned Kumbha. [31] Dusky like a blue lotus, resembling the autumnal moon and with three eyes and one face, dressed in dark clothes the colour of sapphire, adorned with sapphires, seated on the back of a lion, holding a bow and an arrow in preparedness, and carrying a dart in her hand, a great Devi. Meditated thus, she (Utpalahasta) is the giver of the desired fruit. [33] So in the four directions are situated the Devis of Bhairava, O Mother of Hosts! [34] In the intermediate points are placed the Dutis, the south east being first and the north east last. Kali, Karali, Mahakali and Bhadrakali are the renowed Devis placed there. The Devis have two arms and sit on a lotus, carrying a knife and a severed head. The attendants of the door are Krodhana, Vrintaka, Karshana and Gajanana [37], with two arms, of deformed appearance and holding a cleaver and a shield. In the matter of pacifying acts, they are all-white, or in other acts according to their forms. [38] Now I declare the characteristics of the Rajaraksha. By the yoga of enveloping in a mantra, one should write the name in the centre. [39] Above this, one should worship the lord of nectar, who is Bhairava, dear one. Similarly, the Devis should be worshipped in the petals of the lotus. [40] Afterwards, one should worship the Dutis and the servants using the root mantra. On the outside of the lotus one should draw a very white Moon mandala. On the outside of this is a bhupura, marked with the vajra symbol. Having drawn it using rochana, kumkum or white milk, one should worship, in pacifying acts, using all-white ritual accessories, giving suitable food, and animal sacrifice of vicious beasts of prey. [43] The wise man should do homa using white sandal, mixed with camphor and ash, unhusked rice, sesame oil together with white sugar, ghee and milk. Great peace comes swiftly by worshipping the Mrityunjaya. [45]

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Hope this helps...

Your Annayya,

Shreeram Balijepalli