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Dear Madhu Ma,Anyone can do Devi Upasana.Finding a proper Guru, getting initiated andfollowing what the Guru says would be sufficient.(Sri Bhaskararaya Srividyaacharya)However, Srividya Upasana defintely needs a Guru, a Parampara(you canfind plethora of Gurus these days and Peethams everywhere, they dontmake for a parampara),deeksha,krama(krama-tantras),niyamas and regularUpasana, else the mantric vibrations cannot be assimilated by yoursystem, you will earn yogini shapas(curses of Yoginis) and Brashtatwam(spiritual degradation).Apart from this Srividya Tantra also requiresreading of some scriptural texts,Shastra Pramana(validity of theshastras),Guru-baddha adesha,Vichara,Dhyanaounnatya.These days, I find many sites online publishing erorneous Srividyamantras,procedures,liberal views(some even propogating sexual tantraunder the name of Dkashinachara/Samaychara!).My dear friend Harsha Ramamurthy(a Great srividya upasaka of theKamakoti Mandali) once said that Shastras and Guru are like a medicalstudent trying to learn surgery.You need both bookish knowledge and asenior doctor to learn the proper surgical procedures.If the student goes ahead to do surgery by merely reading of books onhow to do a surgery, will you get operated by him?On the otherhand, will he/she gain anything by just being with thesenior doctor, observing him and then do the operation under his/herguidance a bit?No he/she will not be able to replicate what the Guru does when he doesthe surgical operation independently because, a book/manual lays downthe rules in a logical fashion for the logical brain to assimilate.To put in NLP(Nuerolinguistic programming) lingo:Shishya--Reptelian/emotional/mid brainGuru-Right/Intuitive brainBooks/Shastras--left/logical brain.FYI:1.It is only highly ignorant people who think texts are enough.The inquisitive student must approach a qualified spiritual master to receive transcendental knowledge by surrender, submissive inquiries and service. Knowledge received by submissive inquiries and service is more effective than knowledge received in exchange for money. A spiritual master in the line of disciplic succession from Sadashiva,parasurama,Doorvasha deshika,Dattatreya and other great Srividya upasakas have no demand for dollars and cents. A bona fide student has to satisfy him by sincere service to obtain knowledge of the relation and nature of the individual soul and the Supersoul2.It is only highly cowardly(intellectually) people who think Gurualone is enough.(Yes, many times siddhas transmit their teachingswithout even a word --mind-to-mind transmission but then the shishyamust have elvated Himself/Herself to receive such transmissions.Moreover, the very same siddhas from Bhogar,Agasthya and other Munisand Rishis have written these shastras. Just think--Are they fools?Dont they know that Guru would suffice?)3. It is only highly mayavic people(people mired in Maya) who do notindulge in either texts or a Guru! and think what they are doing is right--One should just pity them and waitfor their karmas to ripen for them to become interested in spirituality.Everything moves according to Kaala.Kaalam Bhakshayathi sarvamKaalam evahi sarvam('kaala' eats everything and it is everything!)May weal be to all Devi-janas!Yours yogically,Shreeram Balijepalli(Kumuda Flower-(Nymphaea lotus var. pubescens) --White waterlily,priya of Rajarajeshwari Devi)Rajarajeshwari_Kalpataru , "srimatre_madhu"<srimatre_madhu wrote:>> guruve saranam>> As DEVI upasana is considered to be an efficicient practicecreating> high vibrations, can every one get into that?>

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Dear Madhu Ma,

 

Iam a nobody,Ma.Please dont call me a Guru.I prefer to be a student

always.

 

Please pray Rajarajeshwari Amba for full grace and blessings and do

profess astrology as a spiritual activity and never for even a single

cent of money.Temptations might crop up, especially egoistic ones

where the astrologer thinks he/she is great just becaus ehe is able

to divine the future but such powers are given by Amba only in a

trust(Ubbirame fidie), the moment -Pelf(money) or power-feelings(ego)

comes in she withdraws Her blessings and protection from the

astrologer and he/she starts fumbling.

 

A feeling of humility, reference to karmic laws,speaking sweetly to

people who approach you for readings and not frightening them with

references to grahas and saying " your shani is weak, your guru is

strong " ,speaking the truth nevertheless but in a sweet manner, not

telling certain truths--howsoever compelling (especially predictions

of death,worshipping Paradevatha to ward off any karma which accrues

from such readings and poking nose into other people's lives, Nitya

niyamas, respecting the horashastra,seeking out lagnabala of even the

reading, being proficient in Prashna and muhurtha(elective astrology)

and also depending on upasana bala more than mere shastra bala

( " astrological textual strength " ), following one paddhathi(be it KP

system,Parashara,etc), respectign your astro-guru's words and

advices, preparing as many horoscopes and studying it carefully and

being constantly aware of the movements of stars and planets(asterism

etal) will lead you to become a good and divine astrologer for sure.

Though I know astorlogy, I never profess it or give a reading to

anyone because I believe that there is a component called Human will

and it can be exercised though the force of prarabhda, sanchitha and

agamya karmas are there.

 

Yours yogically,

 

Shreeram

 

Rajarajeshwari_Kalpataru , madhu sudhanan

<srimatre_madhu wrote:

>

> Guruve saranam

> Thanks for your higly valuable advise. iam

learning astrology and i need your blessings all the time.

>

> para_anuloma <para_anuloma wrote:

> Dear Madhu Ma,

> Anyone can do Devi Upasana.Finding a proper Guru, getting

initiated and

> following what the Guru says would be sufficient.

> (Sri Bhaskararaya Srividyaacharya)

>

> However, Srividya Upasana defintely needs a Guru, a Parampara(you

can

> find plethora of Gurus these days and Peethams everywhere, they dont

> make for a parampara),deeksha,krama(krama-tantras),niyamas and

regular

> Upasana, else the mantric vibrations cannot be assimilated by your

> system, you will earn yogini shapas(curses of Yoginis) and

Brashtatwam

> (spiritual degradation).Apart from this Srividya Tantra also

requires

> reading of some scriptural texts,Shastra Pramana(validity of the

> shastras),Guru-baddha adesha,Vichara,Dhyanaounnatya.

>

> These days, I find many sites online publishing erorneous Srividya

> mantras,procedures,liberal views(some even propogating sexual tantra

> under the name of Dkashinachara/Samaychara!).

>

> My dear friend Harsha Ramamurthy(a Great srividya upasaka of the

> Kamakoti Mandali) once said that Shastras and Guru are like a

medical

> student trying to learn surgery.You need both bookish knowledge and

a

> senior doctor to learn the proper surgical procedures.

>

> If the student goes ahead to do surgery by merely reading of books

on

> how to do a surgery, will you get operated by him?

>

> On the otherhand, will he/she gain anything by just being with the

> senior doctor, observing him and then do the operation under his/her

> guidance a bit?

>

> No he/she will not be able to replicate what the Guru does when he

does

> the surgical operation independently because, a book/manual lays

down

> the rules in a logical fashion for the logical brain to assimilate.

>

>

> To put in NLP(Nuerolinguistic programming) lingo:

>

> Shishya--Reptelian/emotional/mid brain

> Guru-Right/Intuitive brain

> Books/Shastras--left/logical brain.

>

> FYI:

>

>

> 1.It is only highly ignorant people who think texts are enough.The

inquisitive student must approach a qualified spiritual master to

receive transcendental knowledge by surrender, submissive inquiries

and service. Knowledge received by submissive inquiries and service

is more effective than knowledge received in exchange for money. A

spiritual master in the line of disciplic succession from

Sadashiva,parasurama,Doorvasha deshika,Dattatreya and other great

Srividya upasakas have no demand for dollars and cents. A bona fide

student has to satisfy him by sincere service to obtain knowledge of

the relation and nature of the individual soul and the Supersoul

>

>

> 2.It is only highly cowardly(intellectually) people who think Guru

> alone is enough.(Yes, many times siddhas transmit their teachings

> without even a word --mind-to-mind transmission but then the shishya

> must have elvated Himself/Herself to receive such transmissions.

> Moreover, the very same siddhas from Bhogar,Agasthya and other Munis

> and Rishis have written these shastras. Just think--Are they fools?

> Dont they know that Guru would suffice?)

>

>

> 3. It is only highly mayavic people(people mired in Maya) who do not

> indulge in either texts or a Guru! and think what they are doing is

right

> --One should just pity them and wait

> for their karmas to ripen for them to become interested in

spirituality.

>

> Everything moves according to Kaala.

>

>

> Kaalam Bhakshayathi sarvam

> Kaalam evahi sarvam

> ('kaala' eats everything and it is everything!)

>

> May weal be to all Devi-janas!

>

> Yours yogically,

>

> Shreeram Balijepalli

>

> (Kumuda Flower-(Nymphaea lotus var. pubescens) --White

waterlily,priya of Rajarajeshwari Devi)

>

> Rajarajeshwari_Kalpataru , " srimatre_madhu "

> <srimatre_madhu@> wrote:

> >

> > guruve saranam

> >

> > As DEVI upasana is considered to be an efficicient practice

> creating

> > high vibrations, can every one get into that?

>

> Don't let your dream ride pass you by. Make it a reality with

Autos.

>

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Share on other sites

Dear Madhusdanji,

 

Sorry for addressing you as a female as I did not know your name

fully.

 

A person who predicts about people is in no way connected with the

person's karmas. That was not what I meant when I wrote that. Then

that will mean everyone will rush to an astrologer to get his/ her

karmas cleared off if by a mere reading of his/her past,present

future karmas can be transferred by the person who has done it to the

astrologer. No it is not that easy.

 

The karma which Iam talking about is different.

 

The prediction karma lies in poking one's nose into the affairs of

people and trying to reveal to them their future or even knowing

about their past. These are actually best left to Kaala to be

decided. The moment future is known, the person who tries to exert

his/her free will tries to change it and hence consequently, certain

scheme of things which has to happen in praapanchika maya is upset

and thus, the astrologer who has an inchoatory hand in it will accrue

some demerit because of this.This is the astrologer's personal karma

and in no way connected with the person who has sinned or his load of

karmas(bad or good)

 

On the otherhand, some might argue that the very fact that such a

person who has gone to the astrologer and got the reaidng is due to

his karma/fate/destiny and thus the astrologer is in accord with the

divine law of karma. This is " over-think " on the issue.Everything

then runs according to destiny and/or fate and thus astrology is not

at all required, why for that matter even personal effort is not

required if one has such faith in destiny.One can never be a perfect

fatalist, that is purpose of having astro-sciences in the first place.

 

The astrologer's karma comes on many counts:

 

1. For upsetting the karmic balance

2. For creating angst or even joy in the person--angst creates bad

karma, joy creates good karma for the astrolger.

3. Kartha-bhava on the part of the astrologer.(The sense of identity-

that " Iam predicting this " . Manytimes I hear people say " My

rpedictions wont go wrong, I can bet you thousand dollars " ...The

moment " My " comes, " akartha-bhava " is lost.)

4. The possibility of a prediction going wrong. Not all astrolgers

are 100% correct. then a terrible karma accrues for the astrolger.

5. Vimalananda aghori(of the Robert svaboda Aghora book series fame)

even says that astrologers are under a curse of Divine mother and

they lead miserable lives(if you see some good astrologers they

really lead very misreable lives even if they are materially welloff)

 

So, what is the solution(Parihaaram to put in astro-words for all

this..hehe!).

 

1. Upasana bala is to be given importance more than Shastra-bala.

2. Any astro-reding has to be done in connivance of the presiding

deity for the prashna lagna,horavidhi and gurusampradaya.

3. After getting intutuive signals that a certain piece of

information can be revealed, only such an information should be

revealed.

4. Meditation,sadachara,sadbhakthi,niyamas,neethi and dharmic conduct

is a must for a divine astrologer.

5. Free readings-nothing for money(or any thing in kind or

favors..somethink they are very clever by asking for favors or

somethign in kind).

6. Treating every person who comes for a reading as one's own son or

daughter and then giving the reading like a loving Mother.

7. Akarthabhava and humility(deep within not external humility).

 

 

These 7 if done properly, then one can claim to be a divine

astrologer, else it will be just some other profession with " ups and

downs "

 

Jaya Kapalini!

 

Shreeram Balijepalli

 

 

 

Rajarajeshwari_Kalpataru , madhu sudhanan

<srimatre_madhu wrote:

>

>

> Thanks a lot for such an advise which would bring out the

real goodness of mine.

> i wish to ask you a question.many people around me say

that, " if we predict the hidden things of human lives,then we are

responsible for the uncleared karma and we have to do the parigaaras

daily. please explain this as many of my age are in a dillemma

pursuing astrology.

>

p.madhusudhanan

>

 

>

>

> para_anuloma <para_anuloma wrote:

> Dear Madhu Ma,

>

> Iam a nobody,Ma.Please dont call me a Guru.I prefer to be a student

> always.

>

> Please pray Rajarajeshwari Amba for full grace and blessings and do

> profess astrology as a spiritual activity and never for even a

single

> cent of money.Temptations might crop up, especially egoistic ones

> where the astrologer thinks he/she is great just becaus ehe is able

> to divine the future but such powers are given by Amba only in a

> trust(Ubbirame fidie), the moment -Pelf(money) or power-feelings

(ego)

> comes in she withdraws Her blessings and protection from the

> astrologer and he/she starts fumbling.

>

> A feeling of humility, reference to karmic laws,speaking sweetly to

> people who approach you for readings and not frightening them with

> references to grahas and saying " your shani is weak, your guru is

> strong " ,speaking the truth nevertheless but in a sweet manner, not

> telling certain truths--howsoever compelling (especially

predictions

> of death,worshipping Paradevatha to ward off any karma which

accrues

> from such readings and poking nose into other people's lives, Nitya

> niyamas, respecting the horashastra,seeking out lagnabala of even

the

> reading, being proficient in Prashna and muhurtha(elective

astrology)

> and also depending on upasana bala more than mere shastra bala

> ( " astrological textual strength " ), following one paddhathi(be it KP

> system,Parashara,etc), respectign your astro-guru's words and

> advices, preparing as many horoscopes and studying it carefully and

> being constantly aware of the movements of stars and planets

(asterism

> etal) will lead you to become a good and divine astrologer for

sure.

> Though I know astorlogy, I never profess it or give a reading to

> anyone because I believe that there is a component called Human

will

> and it can be exercised though the force of prarabhda, sanchitha

and

> agamya karmas are there.

>

> Yours yogically,

>

> Shreeram

>

> Rajarajeshwari_Kalpataru , madhu sudhanan

> <srimatre_madhu@> wrote:

> >

> > Guruve saranam

> > Thanks for your higly valuable advise. iam

> learning astrology and i need your blessings all the time.

> >

> > para_anuloma <para_anuloma@> wrote:

> > Dear Madhu Ma,

> > Anyone can do Devi Upasana.Finding a proper Guru, getting

> initiated and

> > following what the Guru says would be sufficient.

> > (Sri Bhaskararaya Srividyaacharya)

> >

> > However, Srividya Upasana defintely needs a Guru, a Parampara(you

> can

> > find plethora of Gurus these days and Peethams everywhere, they

dont

> > make for a parampara),deeksha,krama(krama-tantras),niyamas and

> regular

> > Upasana, else the mantric vibrations cannot be assimilated by your

> > system, you will earn yogini shapas(curses of Yoginis) and

> Brashtatwam

> > (spiritual degradation).Apart from this Srividya Tantra also

> requires

> > reading of some scriptural texts,Shastra Pramana(validity of the

> > shastras),Guru-baddha adesha,Vichara,Dhyanaounnatya.

> >

> > These days, I find many sites online publishing erorneous Srividya

> > mantras,procedures,liberal views(some even propogating sexual

tantra

> > under the name of Dkashinachara/Samaychara!).

> >

> > My dear friend Harsha Ramamurthy(a Great srividya upasaka of the

> > Kamakoti Mandali) once said that Shastras and Guru are like a

> medical

> > student trying to learn surgery.You need both bookish knowledge

and

> a

> > senior doctor to learn the proper surgical procedures.

> >

> > If the student goes ahead to do surgery by merely reading of

books

> on

> > how to do a surgery, will you get operated by him?

> >

> > On the otherhand, will he/she gain anything by just being with the

> > senior doctor, observing him and then do the operation under

his/her

> > guidance a bit?

> >

> > No he/she will not be able to replicate what the Guru does when

he

> does

> > the surgical operation independently because, a book/manual lays

> down

> > the rules in a logical fashion for the logical brain to

assimilate.

> >

> >

> > To put in NLP(Nuerolinguistic programming) lingo:

> >

> > Shishya--Reptelian/emotional/mid brain

> > Guru-Right/Intuitive brain

> > Books/Shastras--left/logical brain.

> >

> > FYI:

> >

> >

> > 1.It is only highly ignorant people who think texts are

enough.The

> inquisitive student must approach a qualified spiritual master to

> receive transcendental knowledge by surrender, submissive inquiries

> and service. Knowledge received by submissive inquiries and service

> is more effective than knowledge received in exchange for money. A

> spiritual master in the line of disciplic succession from

> Sadashiva,parasurama,Doorvasha deshika,Dattatreya and other great

> Srividya upasakas have no demand for dollars and cents. A bona fide

> student has to satisfy him by sincere service to obtain knowledge

of

> the relation and nature of the individual soul and the Supersoul

> >

> >

> > 2.It is only highly cowardly(intellectually) people who think Guru

> > alone is enough.(Yes, many times siddhas transmit their teachings

> > without even a word --mind-to-mind transmission but then the

shishya

> > must have elvated Himself/Herself to receive such transmissions.

> > Moreover, the very same siddhas from Bhogar,Agasthya and other

Munis

> > and Rishis have written these shastras. Just think--Are they

fools?

> > Dont they know that Guru would suffice?)

> >

> >

> > 3. It is only highly mayavic people(people mired in Maya) who do

not

> > indulge in either texts or a Guru! and think what they are doing

is

> right

> > --One should just pity them and wait

> > for their karmas to ripen for them to become interested in

> spirituality.

> >

> > Everything moves according to Kaala.

> >

> >

> > Kaalam Bhakshayathi sarvam

> > Kaalam evahi sarvam

> > ('kaala' eats everything and it is everything!)

> >

> > May weal be to all Devi-janas!

> >

> > Yours yogically,

> >

> > Shreeram Balijepalli

> >

> > (Kumuda Flower-(Nymphaea lotus var. pubescens) --White

> waterlily,priya of Rajarajeshwari Devi)

> >

> > Rajarajeshwari_Kalpataru , " srimatre_madhu "

> > <srimatre_madhu@> wrote:

> > >

> > > guruve saranam

> > >

> > > As DEVI upasana is considered to be an efficicient practice

> > creating

> > > high vibrations, can every one get into that?

> > >

> >

> >

> >

> >

> >

> >

> > Don't let your dream ride pass you by. Make it a reality with

> Autos.

> >

 

> oneSearch: Finally, mobile search that gives answers, not

web links.

>

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Sir,

 

Please do not place me on a high pedestal. Iam anobody trying to love

Divinemother as best as I can.

 

For now, Iam in Newyork doing my MBA here.Iam quite young and your

praises are rather lavish.

 

As you are an aged person, please bless me sir.

 

Iam forever in your Athma as " yours yogically " ...

 

Yours yogically,

 

Shreeram Balijepalli

Rajarajeshwari_Kalpataru , sadhujag sadhujag

<sadhujag wrote:

>

>

> Hari Om

>

> Your words are divine revelation. Not one letter out of place.

> some months back I had posted a desire to meet you in person.

> If you permit me please, to visit you - not for any discussion on

> any subject but for silent sitting in your presence for a brief

span of 15 to 20 mts.

> I will keep my word and not talk on anything unlesss you ask me

something.

>

> I have retired from service last month on completing 60 years of age

> and commencing my spiritual life now.

>

> With pranams,

>

> Jagadeesan

>

>

>

>

>

>

> para_anuloma <para_anuloma

> Rajarajeshwari_Kalpataru

> Wednesday, October 3, 2007 10:49:49 AM

> [Rajarajeshwari_Kalpataru] Re: Devi Upasana

>

>

>

>

>

>

>

Dear Madhusdanji,

>

>

>

> Sorry for addressing you as a female as I did not know your name

>

> fully.

>

>

>

> A person who predicts about people is in no way connected with the

>

> person's karmas. That was not what I meant when I wrote that. Then

>

> that will mean everyone will rush to an astrologer to get his/ her

>

> karmas cleared off if by a mere reading of his/her past,present

>

> future karmas can be transferred by the person who has done it to

the

>

> astrologer. No it is not that easy.

>

>

>

> The karma which Iam talking about is different.

>

>

>

> The prediction karma lies in poking one's nose into the affairs of

>

> people and trying to reveal to them their future or even knowing

>

> about their past. These are actually best left to Kaala to be

>

> decided. The moment future is known, the person who tries to exert

>

> his/her free will tries to change it and hence consequently,

certain

>

> scheme of things which has to happen in praapanchika maya is upset

>

> and thus, the astrologer who has an inchoatory hand in it will

accrue

>

> some demerit because of this.This is the astrologer's personal

karma

>

> and in no way connected with the person who has sinned or his load

of

>

> karmas(bad or good)

>

>

>

> On the otherhand, some might argue that the very fact that such a

>

> person who has gone to the astrologer and got the reaidng is due to

>

> his karma/fate/destiny and thus the astrologer is in accord with

the

>

> divine law of karma. This is " over-think " on the issue.Everything

>

> then runs according to destiny and/or fate and thus astrology is

not

>

> at all required, why for that matter even personal effort is not

>

> required if one has such faith in destiny.One can never be a

perfect

>

> fatalist, that is purpose of having astro-sciences in the first

place.

>

>

>

> The astrologer's karma comes on many counts:

>

>

>

> 1. For upsetting the karmic balance

>

> 2. For creating angst or even joy in the person--angst creates bad

>

> karma, joy creates good karma for the astrolger.

>

> 3. Kartha-bhava on the part of the astrologer.( The sense of

identity-

>

> that " Iam predicting this " . Manytimes I hear people say " My

>

> rpedictions wont go wrong, I can bet you thousand dollars " ...The

>

> moment " My " comes, " akartha- bhava " is lost.)

>

> 4. The possibility of a prediction going wrong. Not all astrolgers

>

> are 100% correct. then a terrible karma accrues for the astrolger.

>

> 5. Vimalananda aghori(of the Robert svaboda Aghora book series

fame)

>

> even says that astrologers are under a curse of Divine mother and

>

> they lead miserable lives(if you see some good astrologers they

>

> really lead very misreable lives even if they are materially

welloff)

>

>

>

> So, what is the solution(Parihaaram to put in astro-words for all

>

> this..hehe!) .

>

>

>

> 1. Upasana bala is to be given importance more than Shastra-bala.

>

> 2. Any astro-reding has to be done in connivance of the presiding

>

> deity for the prashna lagna,horavidhi and gurusampradaya.

>

> 3. After getting intutuive signals that a certain piece of

>

> information can be revealed, only such an information should be

>

> revealed.

>

> 4. Meditation,sadachar a,sadbhakthi, niyamas,neethi and dharmic

conduct

>

> is a must for a divine astrologer.

>

> 5. Free readings-nothing for money(or any thing in kind or

>

> favors..somethink they are very clever by asking for favors or

>

> somethign in kind).

>

> 6. Treating every person who comes for a reading as one's own son

or

>

> daughter and then giving the reading like a loving Mother.

>

> 7. Akarthabhava and humility(deep within not external humility).

>

>

>

> These 7 if done properly, then one can claim to be a divine

>

> astrologer, else it will be just some other profession with " ups

and

>

> downs "

>

>

>

> Jaya Kapalini!

>

>

>

> Shreeram Balijepalli

>

>

>

> Rajarajeshwari_ Kalpataru, madhu sudhanan

>

> <srimatre_madhu@ ...> wrote:

>

> >

>

> >

>

> > Thanks a lot for such an advise which would bring out the

>

> real goodness of mine.

>

> > i wish to ask you a question.many people around me say

>

> that, " if we predict the hidden things of human lives,then we are

>

> responsible for the uncleared karma and we have to do the

parigaaras

>

> daily. please explain this as many of my age are in a dillemma

>

> pursuing astrology.

>

>

>

>

> p.madhusudhanan

>

>

> >

>

> > para_anuloma <para_anuloma@ ...> wrote:

>

> > Dear Madhu Ma,

>

> >

>

> > Iam a nobody,Ma.Please dont call me a Guru.I prefer to be a

student

>

> > always.

>

> >

>

> > Please pray Rajarajeshwari Amba for full grace and blessings and

do

>

> > profess astrology as a spiritual activity and never for even a

>

> single

>

> > cent of money.Temptations might crop up, especially egoistic ones

>

> > where the astrologer thinks he/she is great just becaus ehe is

able

>

> > to divine the future but such powers are given by Amba only in a

>

> > trust(Ubbirame fidie), the moment -Pelf(money) or power-feelings

>

> (ego)

>

> > comes in she withdraws Her blessings and protection from the

>

> > astrologer and he/she starts fumbling.

>

> >

>

> > A feeling of humility, reference to karmic laws,speaking sweetly

to

>

> > people who approach you for readings and not frightening them

with

>

> > references to grahas and saying " your shani is weak, your guru is

>

> > strong " ,speaking the truth nevertheless but in a sweet manner,

not

>

> > telling certain truths--howsoever compelling (especially

>

> predictions

>

> > of death,worshipping Paradevatha to ward off any karma which

>

> accrues

>

> > from such readings and poking nose into other people's lives,

Nitya

>

> > niyamas, respecting the horashastra, seeking out lagnabala of

even

>

> the

>

> > reading, being proficient in Prashna and muhurtha(elective

>

> astrology)

>

> > and also depending on upasana bala more than mere shastra bala

>

> > ( " astrological textual strength " ), following one paddhathi(be it

KP

>

> > system,Parashara, etc), respectign your astro-guru's words and

>

> > advices, preparing as many horoscopes and studying it carefully

and

>

> > being constantly aware of the movements of stars and planets

>

> (asterism

>

> > etal) will lead you to become a good and divine astrologer for

>

> sure.

>

> > Though I know astorlogy, I never profess it or give a reading to

>

> > anyone because I believe that there is a component called Human

>

> will

>

> > and it can be exercised though the force of prarabhda, sanchitha

>

> and

>

> > agamya karmas are there.

>

> >

>

> > Yours yogically,

>

> >

>

> > Shreeram

>

> >

>

> > Rajarajeshwari_ Kalpataru, madhu

sudhanan

>

> > <srimatre_madhu@ > wrote:

>

> > >

>

> > > Guruve saranam

>

> > > Thanks for your higly valuable advise. iam

>

> > learning astrology and i need your blessings all the time.

>

> > >

>

> > > para_anuloma <para_anuloma@ > wrote:

>

> > > Dear Madhu Ma,

>

> > > Anyone can do Devi Upasana.Finding a proper Guru, getting

>

> > initiated and

>

> > > following what the Guru says would be sufficient.

>

> > > (Sri Bhaskararaya Srividyaacharya)

>

> > >

>

> > > However, Srividya Upasana defintely needs a Guru, a Parampara

(you

>

> > can

>

> > > find plethora of Gurus these days and Peethams everywhere, they

>

> dont

>

> > > make for a parampara),deeksha, krama(krama- tantras), niyamas

and

>

> > regular

>

> > > Upasana, else the mantric vibrations cannot be assimilated by

your

>

> > > system, you will earn yogini shapas(curses of Yoginis) and

>

> > Brashtatwam

>

> > > (spiritual degradation) .Apart from this Srividya Tantra also

>

> > requires

>

> > > reading of some scriptural texts,Shastra Pramana(validity of the

>

> > > shastras),Guru- baddha adesha,Vichara, Dhyanaounnatya.

>

> > >

>

> > > These days, I find many sites online publishing erorneous

Srividya

>

> > > mantras,procedures, liberal views(some even propogating sexual

>

> tantra

>

> > > under the name of Dkashinachara/ Samaychara! ).

>

> > >

>

> > > My dear friend Harsha Ramamurthy(a Great srividya upasaka of the

>

> > > Kamakoti Mandali) once said that Shastras and Guru are like a

>

> > medical

>

> > > student trying to learn surgery.You need both bookish knowledge

>

> and

>

> > a

>

> > > senior doctor to learn the proper surgical procedures.

>

> > >

>

> > > If the student goes ahead to do surgery by merely reading of

>

> books

>

> > on

>

> > > how to do a surgery, will you get operated by him?

>

> > >

>

> > > On the otherhand, will he/she gain anything by just being with

the

>

> > > senior doctor, observing him and then do the operation under

>

> his/her

>

> > > guidance a bit?

>

> > >

>

> > > No he/she will not be able to replicate what the Guru does when

>

> he

>

> > does

>

> > > the surgical operation independently because, a book/manual

lays

>

> > down

>

> > > the rules in a logical fashion for the logical brain to

>

> assimilate.

>

> > >

>

> > >

>

> > > To put in NLP(Nuerolinguistic programming) lingo:

>

> > >

>

> > > Shishya--Reptelian/ emotional/ mid brain

>

> > > Guru-Right/Intuitiv e brain

>

> > > Books/Shastras- -left/logical brain.

>

> > >

>

> > > FYI:

>

> > >

>

> > >

>

> > > 1.It is only highly ignorant people who think texts are

>

> enough.The

>

> > inquisitive student must approach a qualified spiritual master to

>

> > receive transcendental knowledge by surrender, submissive

inquiries

>

> > and service. Knowledge received by submissive inquiries and

service

>

> > is more effective than knowledge received in exchange for money.

A

>

> > spiritual master in the line of disciplic succession from

>

> > Sadashiva,parasuram a,Doorvasha deshika,Dattatreya and other

great

>

> > Srividya upasakas have no demand for dollars and cents. A bona

fide

>

> > student has to satisfy him by sincere service to obtain knowledge

>

> of

>

> > the relation and nature of the individual soul and the Supersoul

>

> > >

>

> > >

>

> > > 2.It is only highly cowardly(intellectu ally) people who think

Guru

>

> > > alone is enough.(Yes, many times siddhas transmit their

teachings

>

> > > without even a word --mind-to-mind transmission but then the

>

> shishya

>

> > > must have elvated Himself/Herself to receive such transmissions.

>

> > > Moreover, the very same siddhas from Bhogar,Agasthya and other

>

> Munis

>

> > > and Rishis have written these shastras. Just think--Are they

>

> fools?

>

> > > Dont they know that Guru would suffice?)

>

> > >

>

> > >

>

> > > 3. It is only highly mayavic people(people mired in Maya) who

do

>

> not

>

> > > indulge in either texts or a Guru! and think what they are

doing

>

> is

>

> > right

>

> > > --One should just pity them and wait

>

> > > for their karmas to ripen for them to become interested in

>

> > spirituality.

>

> > >

>

> > > Everything moves according to Kaala.

>

> > >

>

> > >

>

> > > Kaalam Bhakshayathi sarvam

>

> > > Kaalam evahi sarvam

>

> > > ('kaala' eats everything and it is everything!)

>

> > >

>

> > > May weal be to all Devi-janas!

>

> > >

>

> > > Yours yogically,

>

> > >

>

> > > Shreeram Balijepalli

>

> > >

>

> > > (Kumuda Flower-(Nymphaea lotus var. pubescens) --White

>

> > waterlily,priya of Rajarajeshwari Devi)

>

> > >

>

> > > Rajarajeshwari_ Kalpataru@ .

com, " srimatre_madhu "

>

> > > <srimatre_madhu@ > wrote:

>

> > > >

>

> > > > guruve saranam

>

> > > >

>

> > > > As DEVI upasana is considered to be an efficicient practice

>

> > > creating

>

> > > > high vibrations, can every one get into that?

>

> > > >

>

> > >

>

> > >

>

> > >

>

> > >

>

> > >

>

> > > ------------ --------- --------- ---

>

> > > Don't let your dream ride pass you by. Make it a reality with

>

> > Autos.

>

> > >

>

> >

>

> >

>

> >

>

> >

>

> >

>

> >

>

> > ------------ --------- --------- ---

>

> > oneSearch: Finally, mobile search that gives answers, not

>

> web links.

>

> >

>

>

>

>

>

>

>

>

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Dear Member,

 

Try stopping to give any predictions or reading about astrology and

then check whether the dogs still bite you in your dream. If they

still bite, it has no connection with your astro-readings.

 

A biting dog/s will mean anything some meanings which can be

derived...

 

1. Unfulfilled pitrhurunas(cleansing of the manes using pithru-

shrardha paddhathi). These are the days of Mahalaya Paksha, so you

can indulge in Pithru karmas using vishnubhokthas too to resolve this.

(Vishnubhokthas are special type of vedic priests who chant certain

advanced shardha mantras and then take the food along with brahma-

and shiva-bhoktha...3 bhokthas must be present for shardhaa)

 

2. It might alternatively mean, that your friends are going to

backstab you or are backstabbing you already.

 

3. It might mean that you are growing veneous against your friends.

 

4. It might mean some sort of Bhairava or Datta- Dosha which needs

pacification.

5. It might mean some Bhairava/shiva/datta yogi is trying to reduce

your karma by the dog-bites in your dreams

 

Many meanings might be conjectured thus.

 

So, outright, I cannot say anything unless I meet you personally. I

think I cannot meet you personally because Iam in USA and India(even

otherwise, I prefer to remain anonymous).

 

You may meet some spiritual astrologer who can also divine dreams and

thus come up with an amicable solution for this.

 

Thankyou for placing trust in me.

 

Divinemother is there. Just pray to Her with full faith, visit

Nanganallur Rajarajeshwari tmeple in Chennai, meet Rajagopala swamiji

(the founder yogi of the tmeple) and then He might too provide a

solution for this.

 

Jaya Swapneshwari!

 

Shreeram Balijepalli

 

 

Rajarajeshwari_Kalpataru , madhu sudhanan

<srimatre_madhu wrote:

>

> I really thank my god for giving me such valuable contacts. i want

one more explanation,whether the dreams can explain our

future.because i often dream as some dogs biting me , sharply after

4.00 am for the past one year,the period which i started offering

free predictions.

>

> please explain me whether this dream has any thing in store for

me.

>

> you can me madhuma as it sounds of like a mother

>

Thank you

>

> para_anuloma <para_anuloma wrote:

> Dear Madhusdanji,

>

> Sorry for addressing you as a female as I did not know your name

> fully.

>

> A person who predicts about people is in no way connected with the

> person's karmas. That was not what I meant when I wrote that. Then

> that will mean everyone will rush to an astrologer to get his/ her

> karmas cleared off if by a mere reading of his/her past,present

> future karmas can be transferred by the person who has done it to

the

> astrologer. No it is not that easy.

>

> The karma which Iam talking about is different.

>

> The prediction karma lies in poking one's nose into the affairs of

> people and trying to reveal to them their future or even knowing

> about their past. These are actually best left to Kaala to be

> decided. The moment future is known, the person who tries to exert

> his/her free will tries to change it and hence consequently,

certain

> scheme of things which has to happen in praapanchika maya is upset

> and thus, the astrologer who has an inchoatory hand in it will

accrue

> some demerit because of this.This is the astrologer's personal

karma

> and in no way connected with the person who has sinned or his load

of

> karmas(bad or good)

>

> On the otherhand, some might argue that the very fact that such a

> person who has gone to the astrologer and got the reaidng is due to

> his karma/fate/destiny and thus the astrologer is in accord with

the

> divine law of karma. This is " over-think " on the issue.Everything

> then runs according to destiny and/or fate and thus astrology is

not

> at all required, why for that matter even personal effort is not

> required if one has such faith in destiny.One can never be a

perfect

> fatalist, that is purpose of having astro-sciences in the first

place.

>

> The astrologer's karma comes on many counts:

>

> 1. For upsetting the karmic balance

> 2. For creating angst or even joy in the person--angst creates bad

> karma, joy creates good karma for the astrolger.

> 3. Kartha-bhava on the part of the astrologer.(The sense of

identity-

> that " Iam predicting this " . Manytimes I hear people say " My

> rpedictions wont go wrong, I can bet you thousand dollars " ...The

> moment " My " comes, " akartha-bhava " is lost.)

> 4. The possibility of a prediction going wrong. Not all astrolgers

> are 100% correct. then a terrible karma accrues for the astrolger.

> 5. Vimalananda aghori(of the Robert svaboda Aghora book series

fame)

> even says that astrologers are under a curse of Divine mother and

> they lead miserable lives(if you see some good astrologers they

> really lead very misreable lives even if they are materially

welloff)

>

> So, what is the solution(Parihaaram to put in astro-words for all

> this..hehe!).

>

> 1. Upasana bala is to be given importance more than Shastra-bala.

> 2. Any astro-reding has to be done in connivance of the presiding

> deity for the prashna lagna,horavidhi and gurusampradaya.

> 3. After getting intutuive signals that a certain piece of

> information can be revealed, only such an information should be

> revealed.

> 4. Meditation,sadachara,sadbhakthi,niyamas,neethi and dharmic

conduct

> is a must for a divine astrologer.

> 5. Free readings-nothing for money(or any thing in kind or

> favors..somethink they are very clever by asking for favors or

> somethign in kind).

> 6. Treating every person who comes for a reading as one's own son

or

> daughter and then giving the reading like a loving Mother.

> 7. Akarthabhava and humility(deep within not external humility).

>

> These 7 if done properly, then one can claim to be a divine

> astrologer, else it will be just some other profession with " ups

and

> downs "

>

> Jaya Kapalini!

>

> Shreeram Balijepalli

>

> Rajarajeshwari_Kalpataru , madhu sudhanan

> <srimatre_madhu@> wrote:

> >

> >

> > Thanks a lot for such an advise which would bring out the

> real goodness of mine.

> > i wish to ask you a question.many people around me say

> that, " if we predict the hidden things of human lives,then we are

> responsible for the uncleared karma and we have to do the

parigaaras

> daily. please explain this as many of my age are in a dillemma

> pursuing astrology.

> >

> p.madhusudhanan

> >

>

> >

> >

> > para_anuloma <para_anuloma@> wrote:

> > Dear Madhu Ma,

> >

> > Iam a nobody,Ma.Please dont call me a Guru.I prefer to be a

student

> > always.

> >

> > Please pray Rajarajeshwari Amba for full grace and blessings and

do

> > profess astrology as a spiritual activity and never for even a

> single

> > cent of money.Temptations might crop up, especially egoistic ones

> > where the astrologer thinks he/she is great just becaus ehe is

able

> > to divine the future but such powers are given by Amba only in a

> > trust(Ubbirame fidie), the moment -Pelf(money) or power-feelings

> (ego)

> > comes in she withdraws Her blessings and protection from the

> > astrologer and he/she starts fumbling.

> >

> > A feeling of humility, reference to karmic laws,speaking sweetly

to

> > people who approach you for readings and not frightening them

with

> > references to grahas and saying " your shani is weak, your guru is

> > strong " ,speaking the truth nevertheless but in a sweet manner,

not

> > telling certain truths--howsoever compelling (especially

> predictions

> > of death,worshipping Paradevatha to ward off any karma which

> accrues

> > from such readings and poking nose into other people's lives,

Nitya

> > niyamas, respecting the horashastra,seeking out lagnabala of even

> the

> > reading, being proficient in Prashna and muhurtha(elective

> astrology)

> > and also depending on upasana bala more than mere shastra bala

> > ( " astrological textual strength " ), following one paddhathi(be it

KP

> > system,Parashara,etc), respectign your astro-guru's words and

> > advices, preparing as many horoscopes and studying it carefully

and

> > being constantly aware of the movements of stars and planets

> (asterism

> > etal) will lead you to become a good and divine astrologer for

> sure.

> > Though I know astorlogy, I never profess it or give a reading to

> > anyone because I believe that there is a component called Human

> will

> > and it can be exercised though the force of prarabhda, sanchitha

> and

> > agamya karmas are there.

> >

> > Yours yogically,

> >

> > Shreeram

> >

> > Rajarajeshwari_Kalpataru , madhu sudhanan

> > <srimatre_madhu@> wrote:

> > >

> > > Guruve saranam

> > > Thanks for your higly valuable advise. iam

> > learning astrology and i need your blessings all the time.

> > >

> > > para_anuloma <para_anuloma@> wrote:

> > > Dear Madhu Ma,

> > > Anyone can do Devi Upasana.Finding a proper Guru, getting

> > initiated and

> > > following what the Guru says would be sufficient.

> > > (Sri Bhaskararaya Srividyaacharya)

> > >

> > > However, Srividya Upasana defintely needs a Guru, a Parampara

(you

> > can

> > > find plethora of Gurus these days and Peethams everywhere, they

> dont

> > > make for a parampara),deeksha,krama(krama-tantras),niyamas and

> > regular

> > > Upasana, else the mantric vibrations cannot be assimilated by

your

> > > system, you will earn yogini shapas(curses of Yoginis) and

> > Brashtatwam

> > > (spiritual degradation).Apart from this Srividya Tantra also

> > requires

> > > reading of some scriptural texts,Shastra Pramana(validity of the

> > > shastras),Guru-baddha adesha,Vichara,Dhyanaounnatya.

> > >

> > > These days, I find many sites online publishing erorneous

Srividya

> > > mantras,procedures,liberal views(some even propogating sexual

> tantra

> > > under the name of Dkashinachara/Samaychara!).

> > >

> > > My dear friend Harsha Ramamurthy(a Great srividya upasaka of the

> > > Kamakoti Mandali) once said that Shastras and Guru are like a

> > medical

> > > student trying to learn surgery.You need both bookish knowledge

> and

> > a

> > > senior doctor to learn the proper surgical procedures.

> > >

> > > If the student goes ahead to do surgery by merely reading of

> books

> > on

> > > how to do a surgery, will you get operated by him?

> > >

> > > On the otherhand, will he/she gain anything by just being with

the

> > > senior doctor, observing him and then do the operation under

> his/her

> > > guidance a bit?

> > >

> > > No he/she will not be able to replicate what the Guru does when

> he

> > does

> > > the surgical operation independently because, a book/manual

lays

> > down

> > > the rules in a logical fashion for the logical brain to

> assimilate.

> > >

> > >

> > > To put in NLP(Nuerolinguistic programming) lingo:

> > >

> > > Shishya--Reptelian/emotional/mid brain

> > > Guru-Right/Intuitive brain

> > > Books/Shastras--left/logical brain.

> > >

> > > FYI:

> > >

> > >

> > > 1.It is only highly ignorant people who think texts are

> enough.The

> > inquisitive student must approach a qualified spiritual master to

> > receive transcendental knowledge by surrender, submissive

inquiries

> > and service. Knowledge received by submissive inquiries and

service

> > is more effective than knowledge received in exchange for money.

A

> > spiritual master in the line of disciplic succession from

> > Sadashiva,parasurama,Doorvasha deshika,Dattatreya and other great

> > Srividya upasakas have no demand for dollars and cents. A bona

fide

> > student has to satisfy him by sincere service to obtain knowledge

> of

> > the relation and nature of the individual soul and the Supersoul

> > >

> > >

> > > 2.It is only highly cowardly(intellectually) people who think

Guru

> > > alone is enough.(Yes, many times siddhas transmit their

teachings

> > > without even a word --mind-to-mind transmission but then the

> shishya

> > > must have elvated Himself/Herself to receive such transmissions.

> > > Moreover, the very same siddhas from Bhogar,Agasthya and other

> Munis

> > > and Rishis have written these shastras. Just think--Are they

> fools?

> > > Dont they know that Guru would suffice?)

> > >

> > >

> > > 3. It is only highly mayavic people(people mired in Maya) who

do

> not

> > > indulge in either texts or a Guru! and think what they are

doing

> is

> > right

> > > --One should just pity them and wait

> > > for their karmas to ripen for them to become interested in

> > spirituality.

> > >

> > > Everything moves according to Kaala.

> > >

> > >

> > > Kaalam Bhakshayathi sarvam

> > > Kaalam evahi sarvam

> > > ('kaala' eats everything and it is everything!)

> > >

> > > May weal be to all Devi-janas!

> > >

> > > Yours yogically,

> > >

> > > Shreeram Balijepalli

> > >

> > > (Kumuda Flower-(Nymphaea lotus var. pubescens) --White

> > waterlily,priya of Rajarajeshwari Devi)

> > >

> > > --- In

Rajarajeshwari_Kalpataru , " srimatre_madhu "

> > > <srimatre_madhu@> wrote:

> > > >

> > > > guruve saranam

> > > >

> > > > As DEVI upasana is considered to be an efficicient practice

> > > creating

> > > > high vibrations, can every one get into that?

> > > >

> > >

> > >

> > >

> > >

> > >

> > >

> > > Don't let your dream ride pass you by. Make it a reality with

> > Autos.

> > >

> >

> >

> >

> >

> >

> >

> >

> > oneSearch: Finally, mobile search that gives answers, not

> web links.

> >

 

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>

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