[Rajarajeshwari_Kalpataru] Sri Sri Sri Tadepalli Raghavanarayana Shastry Garu

April 2, 2008

Annayya,

How lucky/ blessed are we to be in your companion-ship.

We are able to know such interesting & inspiring truths.

The difficulties/ occurances which we see on this earth

used to question (long back not now) our belief whther

there is really a GOD

OR

Humans created an abstract GOD for phsycological appeasement.

But from the day I started interacting in this group,

my life has seen a good shift from bad->to-> good. helpless -> to helping others -> contended soul

May Lord Datta & Mother AnaghAmbika make us worthy of this companionship....

Awaiting next post in this series....

- Tammudu.

Group Owner <para_anulomarajarajeshwari_kalpataru ; "dattagroup smarthrugaami-dattavaibhavam " <smarthrugaami-dattavaibhavam >; shankaravidya; mrinalini.kadiyalaSent: Wednesday, 2 April, 2008 11:05:40 AM[Rajarajeshwari_Kalpataru] Sri Sri Sri Tadepalli Raghavanarayana Shastry Garu

Dear Members,

I have been now ordered by Mother Herself to narrate the following story.The time reads 1:00 night, yet Iam typing these bereft of my sleep for your own good.

Iam now going to narrate the great story of one Srividya Upasaka who lived in Andhrapradesh in a series of postings.Those who even hear this story will attain the blessings of Lalitha Sri Rajarajeshwari Devi.I can hit the ground thrice and say this with certainity.

Also, this is the Shilaasanam of Ammavaru(Set in stone) found in the village of this great person also, now in the hands of a known person there.

It said that the following categories:

1. Karanajanmas

2. Shaapagrasthaas

3. Yogabrashthas

are born again, finish whatever divine tasks they have been ordained to do, finish their prarabdha(good or bad) and then become Keerthisheshaas( ending of their lives in divine glory).

In this category was this Mahapurusha Sri Sri Sri Tadepalli Raghavanarayana Shastry Garu. He was born in Chandavolu Gramam in Guntur district in Andhrapradesh. He lived from 1896 to 1990(Born as per Hindu Calendar in 1818 Shaalivahana shaka, Durmukha Nama Samvatsaram Shravana Bahula Vidiya Mangalavaaram in Vrushabha Lagna night time--25-8-1896 born in Gorontla near Guntur in his mother's place.).He was called lovingly "Chandavolu Shastry Garu"(Vyavahaara Naamam).

He was born as the first son to Venkatappayya Shastry. Venkatappayya Garu was a great Vedakala Rishisamaan, paramanishtaa, Shaastra Kovida and Mahaakavi.His Sanskrit texts are four in number, Andhra kruthis are 20 in number. All magnum opi of that age. And who founded the Sanskrit Pathashala and ran the organization for 40 years without kulamatha bheda and taught Sanskrit and other shastras to those interested and also conducted annadana to all including the vidhyaarthis( students) along with the teaching of history--before being taken over by Shankara Vidyalaya.

To such an illustrious father was this shining star Chandavolu selected by Amba to be given a rightful birthplace.His Aksharabhaaysam was conducted in the fifth year.He was given for an unknown reason even at that age itself the Bala Tripura Sundari mantra by Tadikonda Vaasi Kedaralinga Shastry Garu.

The young boy started doing the japa of Bala from that age till the age of 16 and due to this Balambika used to respond to this Boy's call every time miraculously!

He learnt Tarka(Logic) from Dendhukoori Paanakaala Narasimha Shastry and Siddhantha Koumudhee from Taadikonda Muddhigonda Naagalinga Shaastry.

He finally topped his education from Seetharama Shastry Garu of Podili with Mantra-Tantra shastra.

All this was apart from Veda Vedanga knowledge being recieved from his father.

After all this education, he decided even before he was an adult to take up Sanyaasa deeksha.

This made his father Venkatappayya a bit worried. 'Why does this Balaka want to take up sanyaasa at this young age? Why this early detachment to things wordly? Have I not married? Will maariage impede his spiritual activites?'

Thinking thus, he set upon to venture into the child's past birth. As I said in many postings(and also in the Kibbutz posting), that many things are decided by Poorvajanma vasanas(past birth influences) as to why a person behaves in a certain way. And those who are aware of this inwardly do take cognizance of this fact alongwith Karma-siddhantha.

Now, there was one person by name Govindarajulu Seethaaramayya Shastry. His wife was a great yogini and her name was Shyamalaamba. She pronounced emphatically "There is a Surya Mandala Antharvarthi( a yogi in Surya Mandala etheric sphere) who was born thus."

As Venkatappayya was worried on this count. He himself dreamt a strange dream in which his step-mother showed his son(Chandavolu Shastry Garu) as a great Siddha and that Sri Chakreshwari Kameshwari Devi standing near the boy. Beside Her there were Yuvathis(young women) and Amba asked one of the girls to go near Him.She came and she seated herself on her own accord on his lap.He began to quiver a bit and Amba smiled and said "Your mind has perturbed a bit because of this young woman. Both of you go and be born as humanbeings and marry each other and then come back here after your karmic thing is over"

The above dream confirmed that Chandavolu Shastry(his son) was not an ordinary Balaka and that there was a reason of His karma. Venkatappayya was amazed when at the age of 19 Chandavolu Shastry changed his decision from becoming a monk to suddenly marrying a very beautiful girl Parvathy(who was the daughter of Adepalli Mangamma and Paapayya Shastry). The reason for his amazement was that the beautiful girl(who looked like a devakanya) was exactly the same girl who came in his dream(Acchappuroopa m) as shown by his step-mother! !

So knew within his heart(which he revealed later) that both of them came from Surya Mandala(a Deva Bhoomi in an etheric plane) as Karanajanmis( Shaapagrasthaa is a rude word here because Amba did not give any curse but wanted the Karma of Her child to be over with the girl and the girl's karma with him and then come back to Surya Mandala.. As Surya Mandala being a pure land does not entertain a single thought of Kaama and thus both their kaarmic vibrations should not affect other upasakas there).

-------To be continued--- ---------

Yours Yogically,

Shreeram Balijepalli

Purity, Powers, Parabrahmam...

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