displeasure

[Guest guest]

to everybody,

 

sree mathre namah,

 

i wish express my displeasure over the usage of sacred words or bijaksharas on

a more general and public platform like this. to discuss about Goddess and

mother is always welcome but the usage of powerful bijaksharas as addressings

and connotations is certainly not welcome. especially i have been watching

the useage of one particular string of letters which are being written for

mantra of Tripura Bhairavi (one of Dasa Mahavidyas) is certainly erroneous

because the said letters are not the mantra as is being endorsed by one of our

friends. i can give quotes from the established and important books that gives

mantras of all the Mahavidyas and this one doesnot find its place. sanskrit

words end with 'm', symbolising the the ardhanuswara of the Pranava but doesnot

end with 'n' like in Hasain which can never be equal to hasaim ( iam in an

inescapable position to use the words which i should not write) and also the

second Bijakshara. probably the writing in English m

ight be changing the pronounciation of the letter which is what i wish to

express anyway. each mantra has a certain chandas (metre) with which the letters

or the bijaksharas are arranged in order to make a mantra to give enormous

amount of energy. of course just reciting any few words offhand is not going to

give any sort of energy or good wishes lest one should get himself initiated

from a Guru who teaches his desciple to spell, perform the necessary rites and

see that he could make himself eligible to hold such an enornmous amount of

energy and each person has got a particular state of constitution and based on

which the results of the same mantra vary according even though the modus

operandi remaining the same. before practicing or reciting any mantra one has

to purify his hands and feet (kara sudhi nyasa) and the six basic parts of the

body which are necessary (shat shakthi nyasa) and before that one has to pay his

respects to the Rishi who has found that mantra, who h

as actually visualized (Drashta) the deity in the form which has been elucidated

in the Dhyana Sloka, one has also need to know the metre or the chandas the way

to pronounce each syllable, the long sounding and the short sounding letters and

their time of pronouncing ( matra kala or time to pronounce each word of that

mantra) for eg., in the panchadasi mantra each word has a seperate time

prescribed for pronouncing such as 1 matra , 2 matras and even 9 matras to be

precise. So a mantra is not just made easily and is not a piece de resistance

or a decorative item but is a 'Janma karma nivaraka' or the key to alleviate all

your deeds, both good and bad and take you to a state of no difference, the

state of Samadhi ( Sama dhih iti samadhi ie., to mantain a constant state of

mind and buddhi without making any intention and also the negative of it ie.,

Sankalpa and vikalpa)

 

i doesnot wish to hurt anybody's feelings or intentions as this is a forum for

discussion over Mother and we are all children to our Mother. please excuse

your brother, me, if i had done so, unknowingly,

 

always at the feet of Guru,

 

Samvidananda natha.

Saravana kumar.

 

 

 

 

 

 

 

 

 

 

 

 

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