Guest guest Posted February 3, 2002 Report Share Posted February 3, 2002 Dear All: I think we are all saying the same thing with different words. I am a pure tantric and I hope I will not be mistaken when I tell you that I HAD little respect for advaita or Bhakthi (by way of transgression, way back in 1976 I got 85% marks for my English paper for IAS examination by writing a dissertation on " If there were no god we will have to invent him " by quoting Adi Shankara's advaita and showing the development of his theme and his later diversion into form by singing Bhaja Govindam). But as my upasana progressed I found that it is all the same. Now the name of Mother brings tears into my eyes (which I am told is a manifestation of Bhakthi.). I realised that advaita is also very much there in as much as Parasurama in his Kalpasootra says that the aim of all this is " Guru Devata Athmaanam Aikyam " . That is Advaita I think. I am fortunate to have felt the state as I am sure many of you have. Let us not be like the Aiyangars of Chidambaram who turn their head when they reach the temple of Shiva. Let us argue on an intellectual plane. The I and Aham has to be got over. It is because i enjoy reading all that is being written that I post little because I know little.Everybody has strong views. I too have strong views on many matters. But others' strong views should be read and commented upon with one's own strong views without enmity. I agree with Mr. Nair on many matters as I do also agree with the statements of Shankarukku All are saying the same thing. Satyo ekaha Budhaahaa bahudhaa vadanthi. Peace to all lets fight on and learn our own truths without rancor. Menon - sankarrukku Sunday, February 03, 2002 11:14 PM Re: Weekly review of Saktha family group Bhakthi The aim of this group is promote Sakthism through Bhakthi marga. I had stated this in the group's opening page. I reproduce the message below. " We will concentrate on the Bhakthi aspect of worship of MAA, Temples of MAA around the world, and different kinds of Pooja etc. The basic principle of this group will be Devotion to MAA as exemplified by Bagavan Sri Ramakrishna Paramahamsa and enunciated in the Gospel of Sri Ramakrishna. " Bhakthi Marga is mostly worship with form. That is the reason I was talking about worship with and without form. Most of our members I believe are worshippers of MAA with form and rituals. That is why most of the messages are about temples Deities, Temples and rituals. Again the basic tenets of this group are Sakthism and Tantra. As I have stated in one of my earlier messages Hinduism is a parliament of religions. The religion in this group is Sakthism. Now you say there is nothing called Bhakthi Marga. I can quote Bhagavath Geeta about Bhakthi. But I do not expect you to change your opinion. Since I have started this group to spread Bhakthi for MAA, I tend to react on any message, which downplays Bhakthi. Bagavan Ramakrishna Paramahamsa believed in Bhakthi Marga. I am a Bhaktha of MAA and proud to be so. I am sorry I do not agree with your view on Jnana and Bakthi.You are fortunate to be both a Jnana and a Bhaktha. Messages about Jnana marga are welcome as long as the messages do not downplay Bhakthi marga. I am sorry that you feel offended by my remarks. But as I said earlier this is a group for Bhakthas of MAA and the worship mostly with form. There have been messages from one of our learned members about Saktha Advaita.This is considered part of Sakthism. It is my duty as the founder of the group to ensure that we do not stray from the path of Sakthism. This group is about worship of MAA and the mode of worship being mainly Tantric and not Sanatana Dharma. Sankar Viswanathan Quote Link to comment Share on other sites More sharing options...
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