Guest guest Posted April 6, 2002 Report Share Posted April 6, 2002 Thanks for all the information. Uday. Pune --- harshanand_16 <harshanand_16 wrote: <HR> <html><body> <tt> Jaya Jaya Shankara !<BR> Namastripurasundaryai !<BR> Namo Chandramouleeeshwaraaya !<BR> Namo Naarasimhaaya !<BR> <BR> & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; Chakrasamketa :<BR> & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; Goddess Mahatripurasundari as baalaa in her icchaa <BR> Shakti aspect shines in the heart. The power of volition always <BR> refers to Anaahata chakra. It is the ever-aware will that pervades <BR> the powers of knowledge and activity. The center remains ever fresh <BR> just as day is bright with sunlight and wards off all evils with its <BR> presence. When knowledge predominated over activity, it leads towards <BR> release, the final beatitude of life. Then the power of thought <BR> Icchha Shakti is at work. The place of this power is the heart, the <BR> center of involution and absorption. Ordinarily, when a person takes <BR> a problem to the domain of heart or thinks over it earnestly, but <BR> tenderly, then the tendency towards the solution grows. The person <BR> then voluntarily or involuntarily finds the solution in a surprise. <BR> The heart symbolizes complete comprehension when all trash <BR> (samskaaras) gets burnt as we see that all filth is destroyed when <BR> the sun shines bright. Icchaa Shakti predominating over the other two <BR> shaktis thus works towards serenity which leads to the realization of <BR> universal oneness called the supreme state of consciousness. The <BR> presiding power of this is indeed Mahatripurasundari. Her glory is <BR> like that of the sun and as worthy of attainment. Just as the sun <BR> never sets so is the awareness ever alive in the heart of an earnest <BR> devotee of the divine mother Lalitha.<BR> Mantrasamketa :<BR> & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; The mantra sauh may be explained again in the light of <BR> Icchha Shakti. This power is also called visarga Shakti, the energy <BR> of release. Visarga connotes pouring of ambrosia or the final <BR> beatitude. The trichotomy of the world phenomena (maata.meya and <BR> maana) is absorbed into oneness or the sameness – sattaa saamaanya <BR> avasthaa (as explained in Yogaa vaasishthaa), just as sun's blaze <BR> reduces all inflammable objects to ashes. Then all duality <BR> disappears. The glory of the blissful sun of spirituality pervades <BR> the manifest and unmanifest universe. <BR> & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; The seat of this bija is the heart. Analysis of the mantra <BR> is : sa means with and `ou' stands for determination and visraga <BR> for release…thus & quot; with determination, this bija brings about <BR> release from all bondages & quot; is what the mantra means. This bija is <BR> also called Paraa bija (especially by trika tradition). On its <BR> accomplishment, Mahatripurasundari reveals the supreme reality as <BR> herself and as sadhaka's own self. <BR> Also, `Sa' represents Jiva constituting of 31 tatwas from prithvi <BR> upto maaya.<BR> `Au' stands for suddha vidya,sadashiva,Ishwara tatwas as also the <BR> Iccha Jnana Kriya Shaktis of Tripura Bhairavi. This is represented by <BR> shoola bija which is aptly adopted by Shaivaite tantra rather than <BR> srividya. Hence I omit discussion of this trishula concept. Visarga <BR> represents the display of powers by Shakti inherent in Shiva. It is <BR> the level where an advanced aspirant feels an influx of an internal <BR> delight owing to the awakening of the Kundalini. It is rightly called <BR> Kshobhaatmaka visarga, the process of flow of the five cognitive <BR> energies that swell up out of sheer delight. There is no physical <BR> sexual contact at all though this is the orgasm of the real brahma <BR> maithuna. This is also called Jnana mudraa. This bija is also <BR> referred to as Bhairaveeya hridaya or Bhairava's heart in <BR> Paraatrishikaa. By chanting this mantra with concentration, volition <BR> turns into determination for release from the bonds of the world and <BR> attainment of the final beatitude. This mantra is also called Vaadava <BR> mantra since it burns all action through knowledge to find repose in <BR> the supreme self. In the order of manifestation or srishti krama, it <BR> is the state of Vaikhari, the spoken word of spontaneous delight. <BR> & nbsp; & nbsp; & nbsp; & nbsp; & nbsp; Soon after taking to meditation on Mahatripurasundari, <BR> grace comes as a sudden surprise. Effulgent glory of the Aatman is <BR> revealed in a flash. With the realization of the powers of knowledge, <BR> activity and volition according to chakrasamketa and by continuosly <BR> chanting the Baala mantra, duly received from a sampradaayavit Guru <BR> according to the norms of Kulaachaara, with perfect concentration at <BR> the forehead, head and the heart, according to mantrasamketa, Tripura <BR> who is the fourth, the incomprehensible, unperceivable, formless, <BR> fine, beyond what we can think of, Being and Becoming, Prakasha and <BR> Vimarsha both in one, reveals herself in a moment of grace <BR> mysteriously. <BR> Baala tripurasundaryai Namah !!!!!!!1<BR> <BR> harshanand_16<BR> Bangalore<BR> <BR> <BR> <BR> </tt> <br> <!-- |**|begin egp html banner|**| --> <table border=0 cellspacing=0 cellpadding=2> <tr bgcolor=#FFFFCC> <td align=center><font size= " -1 " color=#003399><b> Quote Link to comment Share on other sites More sharing options...
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