Guest guest Posted October 4, 2002 Report Share Posted October 4, 2002 Sree mathre namah greatness to Sri Matha dear Ms. Ramaswamy, it is the very root that you have asked for or touched upon. many books give many varied definitions of the word koula worship but the sanskrit meaning says " the worship done in the Kula Marga " which would immediately results in the question " what is Kula Marga? " Kula is nothing but the path laid from the Atho Sahasrara to the Oorthwa Sahasrara or from Vishu Sanjna, Muladhara to Shasrara. this is acclaimed as Kula marga and is the accepted by all schools of thought. Doing the worship of Mother in this marga is Kulapuja and since it is the only way that everyone has to adopt irrespective of religion, God, Way, faith etc everyone who does sadhana from Muladhara to Sahasra is a Kaula. It belongs to the Antaryaga part and could not be done externally. allways at the feet of my Guru Samvidaananda Saktha __________ Tired of all the SPAM in your inbox? Switch to LYCOS MAIL PLUS http://www.mail.lycos.com/brandPage.shtml?pageId=plus Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 4, 2002 Report Share Posted October 4, 2002 Dear sir, Sri Gurubhyo namaha, Thank you very much. Can you please expand on the same. And can you tell me anything about Mahapathukai. Regards Mrs. Neela --- saravana kumar <saravana.kumar wrote: <HR> <html><body> <tt> Sree mathre namah<BR> <BR> greatness to Sri Matha<BR> <BR> dear Ms. Ramaswamy, & nbsp; it is the very root that you have asked for or touched upon. & nbsp; many books give many varied definitions of the word koula worship but the sanskrit meaning says & quot;the worship done in the Kula Marga & quot; which would immediately results in the question & quot;what is Kula Marga? & quot; Kula is nothing but the path laid from the Atho Sahasrara to the Oorthwa Sahasrara or from Vishu Sanjna, Muladhara to Shasrara. & nbsp; this is acclaimed as Kula marga and is the accepted by all schools of thought. Doing the worship of Mother in this marga is Kulapuja and since it is the only way that everyone has to adopt irrespective of religion, God, Way, faith etc everyone who does sadhana from Muladhara to Sahasra is a Kaula. It belongs to the Antaryaga part and could not be done externally.<BR> <BR> allways at the feet of my Guru<BR> <BR> Samvidaananda Saktha<BR> <BR> <BR> __________<BR> Tired of all the SPAM in your inbox? Switch to LYCOS MAIL PLUS<BR> <a href= " http://www.mail.lycos.com/brandPage.shtml?pageId=plus " >http://www.mail.lyc\ os.com/brandPage.shtml?pageId=plus</a><BR> </tt> <br> <!-- |**|begin egp html banner|**| --> <table border=0 cellspacing=0 cellpadding=2> <tr bgcolor=#FFFFCC> <td align=center><font size= " -1 " color=#003399><b> Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 17, 2002 Report Share Posted October 17, 2002 Sree mathre namah Greatness to mother respected mrs.Neela, as i was writing, the kula extends from below Muladhara to the Sahasrara. this is called kula marga and one whol travels in this path is called a kaula. regarding mahapaduka, it is the highest thing that one sadhaka can aim for. as the saktha worship leads to the union of Siva and sakthi and this union is found in the feet of Guru, called the Raktha and Sukla pada representing the Shakthi and Shiva. as the sloka goes vande guru pada dwandwam avangmanasa gocharam raktha sukla prabha mishram atharkyam thaipuram mahah which means that i venerate and worship the red and white feet of the Guru which are not legible to the speech or even our manas ( every thing which is born can be addressed with speech or sound or nada or can be thought of or imagined by our manas but not the lotus feet of Guru)and these extend out of the three worlds but its lustre is spread over all of them. as the sadhaka advances in sadhana, sadhaka comes to know about Svaguru (actual guru from whom the sadhaka learns)then the paramaguru (guru's guru), then the parameshti guru ( Guru's guru's guru) then the parapara Guru(guru of the parameshti guru) . the next swarupa that one comes to know is about the Mahapaduka which is the brahman itself as the padukas or feet of our Svaguru. the mantra of mahapaduka is very lengthy and it covers all the mula vidyas ie., Bala, Lalitha and Shodasi of Kadi Vidya, similarly Hadi Vidya, Sadi Vidya, the Prasada and the Para Prasada Bijas, the Ananda Bhairava duos bijas and the maha vakyas. it is told to the verymost eligible sadhaka after getting purnadiksha and atma paduka. i hope the above epistemology suffices your question about Mahapaduka. I could only say that it is the final mantra above which none exists. sincerely i remain, always at the feet of my guru, Samvidaananda Saktha diksha namadheya Saravana Kumara Sarma vyavahara namadheya. __________ Get 250 full-color business cards FREE right now! http://businesscards.lycos.com Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 11, 2003 Report Share Posted March 11, 2003 Mr. Saravana kumar, I suppose u stay in chennai. Can i have your contact number. I would be visiting chennai next month. It would be wonderful to meet you. namaskaram Mrs. Neela --- saravana kumar <saravana.kumar wrote: Sree mathre namah Greatness to mother respected mrs.Neela, as i was writing, the kula extends from below Muladhara to the Sahasrara. this is called kula marga and one whol travels in this path is called a kaula. regarding mahapaduka, it is the highest thing that one sadhaka can aim for. as the saktha worship leads to the union of Siva and sakthi and this union is found in the feet of Guru, called the Raktha and Sukla pada representing the Shakthi and Shiva. as the sloka goes vande guru pada dwandwam avangmanasa gocharam raktha sukla prabha mishram atharkyam thaipuram mahah which means that i venerate and worship the red and white feet of the Guru which are not legible to the speech or even our manas ( every thing which is born can be addressed with speech or sound or nada or can be thought of or imagined by our manas but not the lotus feet of Guru)and these extend out of the three worlds but its lustre is spread over all of them. as the sadhaka advances in sadhana, sadhaka comes to know about Svaguru (actual guru from whom the sadhaka learns)then the paramaguru (guru's guru), then the parameshti guru ( Guru's guru's guru) then the parapara Guru(guru of the parameshti guru) . the next swarupa that one comes to know is about the Mahapaduka which is the brahman itself as the padukas or feet of our Svaguru. the mantra of mahapaduka is very lengthy and it covers all the mula vidyas ie., Bala, Lalitha and Shodasi of Kadi Vidya, similarly Hadi Vidya, Sadi Vidya, the Prasada and the Para Prasada Bijas, the Ananda Bhairava duos bijas and the maha vakyas. it is told to the verymost eligible sadhaka after getting purnadiksha and atma paduka. i hope the above epistemology suffices your question about Mahapaduka. I could only say that it is the final mantra above which none exists. sincerely i remain, always at the feet of my guru, Samvidaananda Saktha diksha namadheya Saravana Kumara Sarma vyavahara namadheya. __________ Get 250 full-color business cards FREE right now! http://businesscards.lycos.com Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 12, 2003 Report Share Posted March 12, 2003 hi im a devotee of mother and im doing my education in chennai it would be wonderful to meet u narayani kripakadaksham vimal --- saravana kumar <saravana.kumar wrote: Sree mathre namah Greatness to mother respected mrs.Neela, as i was writing, the kula extends from below Muladhara to the Sahasrara. this is called kula marga and one whol travels in this path is called a kaula. regarding mahapaduka, it is the highest thing that one sadhaka can aim for. as the saktha worship leads to the union of Siva and sakthi and this union is found in the feet of Guru, called the Raktha and Sukla pada representing the Shakthi and Shiva. as the sloka goes vande guru pada dwandwam avangmanasa gocharam raktha sukla prabha mishram atharkyam thaipuram mahah which means that i venerate and worship the red and white feet of the Guru which are not legible to the speech or even our manas ( every thing which is born can be addressed with speech or sound or nada or can be thought of or imagined by our manas but not the lotus feet of Guru)and these extend out of the three worlds but its lustre is spread over all of them. as the sadhaka advances in sadhana, sadhaka comes to know about Svaguru (actual guru from whom the sadhaka learns)then the paramaguru (guru's guru), then the parameshti guru ( Guru's guru's guru) then the parapara Guru(guru of the parameshti guru) . the next swarupa that one comes to know is about the Mahapaduka which is the brahman itself as the padukas or feet of our Svaguru. the mantra of mahapaduka is very lengthy and it covers all the mula vidyas ie., Bala, Lalitha and Shodasi of Kadi Vidya, similarly Hadi Vidya, Sadi Vidya, the Prasada and the Para Prasada Bijas, the Ananda Bhairava duos bijas and the maha vakyas. it is told to the verymost eligible sadhaka after getting purnadiksha and atma paduka. i hope the above epistemology suffices your question about Mahapaduka. I could only say that it is the final mantra above which none exists. sincerely i remain, always at the feet of my guru, Samvidaananda Saktha diksha namadheya Saravana Kumara Sarma vyavahara namadheya. __________ Get 250 full-color business cards FREE right now! http://businesscards.lycos.com Quote Link to comment Share on other sites More sharing options...
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