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Namaste Ravindra Kumar!

 

When king Mahabali made of request of Vishnu in his

form as Vamana that he be able to witness people

enjoying as they were during his reign, Lord Vishnu

told him that celebrations for Dipavaali during the

night and Onam during the day would be like in his

days.So Mahabali is supposed to be watching during

Deepavali nights and during the days of Onam.(The

source of this story as far as I know is from Sri

Krishna by ASP Ayyar).

 

Thats may why us keralites do not take part in

Deepavali festivities as much.

Also Maa Kaali worship is more popular because

Parasurama is supposed to have established 108 Devi

temples(none of Laxmi).

 

Still Chottanikkara is considered to be dedicated to

Laxmi(remember the hym to Amme Narayana) by a lot of

people as there is a idol of Vishnu in the sanctum.

 

 

Aum namasivyaa

yogaman

 

Message: 3

Sat, 2 Nov 2002 10:44:06 +0200

" Ravindra kumar " <Ravi

Re: Deepavali and KAALI pooja

 

Dewali has never been celebrated in Kerala, popularly

called " Gods own

country " , unlike other parts of India.

 

Malayalis have Onam which is more appealing than

Deeepavali.

 

Also there aren't many Lakshmi temples in Kerala and I

am yet to find

much popularity for Lakshmi pooja system in Kerala.

But Maa Kali is

everywhere and some of the most powerful and

worshipped Kali temples like

Kodungalloor temple, Chettikulangara temple, Attukal

temple,

Chottanikara temple, Thondukulanga temple, Vellayani

temple are exmples

 

Can anyone elaborate, why is it so.

 

Regards

 

Ravindra kumar

 

 

 

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Dear Yogaman

 

Thnks for your contribution. It throws some light into mahayali's behaviour/

traditions which in many way are different to most parts of India.

 

About chottanikara temlple I would like to give more clarification here. She is

worhipped as " Amme narayana " not because deity is Lakshmi. Please read on.

 

Chottanikkara enshrines Bhagawati - the mother Goddess, one of the most popular

deities in Kerala.

 

 

 

 

The Deity: Rajarajeswari is the presiding deity here. The image of Bhagawati

(Rajarajeswari) is of laterite; untouched by the human sculptor, this image is

of irregular shape. and is covered with a golden kavacam. The image has four

arms. The upper right holds the discus, the left a conch. This deity is

worshipped in three different forms - as Saraswati in the morning - draped in

white, as Bhadrakali at noon draped in crimson, and as Durga in the evening

decked in blue.

 

Adjacent to this image in the sanctum is an image of Vishnu in granite. Vishnu

and Bhagawati together are referred to as Lakshminarayana. The prayers here

address the deity as Amme Narayana, Devi Narayana and Lakshmi Narayana.

 

Interestingly, the image here is not fixed to the ground and is mounted on loose

sand. Water offered during ablution ceremonies percolates underground.

 

To the north east there is a flight of steps leading to the Keezhkaavu, a shrine

to Bhadrakali.

 

In the keezhkaavu shrine is a paala tree with hundreds of nails driven into its

trunk, as a mark of devotees having been exorcised here. Worship here is

believed to rid devotees of evil influences, psychological ailments, evil

spirits etc.

 

Much of the structure in this temple is a result of renovation carried out by

the government of Cochin, in late 19th century.

 

Legend has it that a ferocious dacoit by name Kannappan who dominated this area,

brought home a cow with the intent of slaughtering it. The cow escaped his

butchering knife, and set him running in hot pursuit. His chase in vain,

Kannappan returned home to find his beloved daughter playing with the very same

cow. Complying with her request, he forsake the idea of killing the cow. His

daughter passed away, and this greatly grieved him. Goddess Bhagawati appeared

in his dream, and revealed to him that it was she who had come to him in the

form of a cow. To his surprise, he saw two images in the cowshed the following

day; the images were those of Devi and Vishnu. Kannappan built a humble shrine

and worshipped the images in the cowshed. Eventually this shrine fell under

repair and was discovered later and sanctified. It then grew into a shrine of

the magnitude seen today, over a period of time.

 

 

 

Om Sri Maha kalikayei namah

 

Regards

 

Ravindra kumar

 

 

 

-

Yoga man

Saturday, November 02, 2002 9:55 PM

Re: Digest Number 187

 

 

Namaste Ravindra Kumar!

 

When king Mahabali made of request of Vishnu in his

form as Vamana that he be able to witness people

enjoying as they were during his reign, Lord Vishnu

told him that celebrations for Dipavaali during the

night and Onam during the day would be like in his

days.So Mahabali is supposed to be watching during

Deepavali nights and during the days of Onam.(The

source of this story as far as I know is from Sri

Krishna by ASP Ayyar).

 

Thats may why us keralites do not take part in

Deepavali festivities as much.

Also Maa Kaali worship is more popular because

Parasurama is supposed to have established 108 Devi

temples(none of Laxmi).

 

Still Chottanikkara is considered to be dedicated to

Laxmi(remember the hym to Amme Narayana) by a lot of

people as there is a idol of Vishnu in the sanctum.

 

 

Aum namasivyaa

yogaman

 

Message: 3

Sat, 2 Nov 2002 10:44:06 +0200

" Ravindra kumar " <Ravi

Re: Deepavali and KAALI pooja

 

Dewali has never been celebrated in Kerala, popularly

called " Gods own

country " , unlike other parts of India.

 

Malayalis have Onam which is more appealing than

Deeepavali.

 

Also there aren't many Lakshmi temples in Kerala and I

am yet to find

much popularity for Lakshmi pooja system in Kerala.

But Maa Kali is

everywhere and some of the most powerful and

worshipped Kali temples like

Kodungalloor temple, Chettikulangara temple, Attukal

temple,

Chottanikara temple, Thondukulanga temple, Vellayani

temple are exmples

 

Can anyone elaborate, why is it so.

 

Regards

 

Ravindra kumar

 

HotJobs - Search new jobs daily now

http://hotjobs./

 

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