Jump to content
IndiaDivine.org

Sakthi worship in Mahabharata

Rate this topic


Guest guest

Recommended Posts

We have references of Shakthi worship in Maha-Bharata in many contexts - before

entering Matsya- Kingdom, at the commencement of battle of Kurukshetra Arjuna

prayed Durga, -- In Bhagavatam we observe Rukmini worshipping Ambika before her

marriage. Devi Bhagavatam deals entirely with the glory of divine Mother.

Brahmanda puranam contains Lalitha Sahasranama and Trisati. Candi or

Devi-Mahatmyam forms part of Markandeya-puranam. Saundaryalahari (one of the 64

Sakta Tantras) says that after Siva had filled the world with the other Tantras,

He gave out, at the request of Devi, the 'Sri Tantra' which fulfills the objects

covered by all other Tantras. This is known as the worship of Tripura or

Sri-Vidya, and includes Upasana of " Bala, Pancadasi and Sodasi "

 

Om Sakthi

Padmashri Sampathkumar

 

 

 

Never miss a thing. Make your homepage.

 

 

Link to comment
Share on other sites

I was curious about some Sanskrit terms in this post.

 

 

Does 'Upasana of " Bala, Pancadasi and Sodasi " ' happen to translate to " Maiden,

Mother, and Crone " in some rough context? I ask because I know " Bala "

translates to " female child " , roughly.

 

 

Jai Ma!

 

Sincerely,

Christina

---- Padmashri Sampathkumar <padmashri_sampathkumar wrote:

> We have references of Shakthi worship in Maha-Bharata in many contexts -

before entering Matsya- Kingdom, at the commencement of battle of Kurukshetra

Arjuna prayed Durga, -- In Bhagavatam we observe Rukmini worshipping Ambika

before her marriage. Devi Bhagavatam deals entirely with the glory of divine

Mother. Brahmanda puranam contains Lalitha Sahasranama and Trisati. Candi or

Devi-Mahatmyam forms part of Markandeya-puranam. Saundaryalahari (one of the 64

Sakta Tantras) says that after Siva had filled the world with the other Tantras,

He gave out, at the request of Devi, the 'Sri Tantra' which fulfills the objects

covered by all other Tantras. This is known as the worship of Tripura or

Sri-Vidya, and includes Upasana of " Bala, Pancadasi and Sodasi "

>

> Om Sakthi

> Padmashri Sampathkumar

>

>

>

> Never miss a thing. Make your homepage.

>

>

Link to comment
Share on other sites

Namaste:

I'm not really Shri Vidya practitioner, but I'll try answering this question.

 

You are correct that Bala means child. Pancadasi is a reference to

the 15 syllable mantra that is a cornerstone of the Shri Vidya

tradition. Sodashi is another name for Goddess as Tripura Sundari,

one of the Mahavidyas.

http://en.wikipedia.org/wiki/Tripura_Sundari

 

While we Hindus tend to like trinities in a similar fashion to

European Pagan traditions, we typically divide them up based on one of

the three Gunas of Nature (Cohesion, Dynamism, and Dissolution) rather

than the three stages of life (and in Hindu thought, we have four

stages of life - student exists between child and parent.). We do

have child goddesses, mother goddesses, and crone goddesses, but they

are not usually depicted together.

 

--

-S. Santo Sengupta

" Aum Shanti Shanti Shantih. "

Link to comment
Share on other sites

No crone. The other names mean Fifteen and Sixteen, i believe.

 

>Does 'Upasana of " Bala, Pancadasi and Sodasi " ' happen to translate

>to " Maiden, Mother, and Crone " in some rough context? I ask because

>I know " Bala " translates to " female child " , roughly.

 

--

Max Dashu

Suppressed Histories Archives

http://www.suppressedhistories.net

Real Women, Global Vision

Link to comment
Share on other sites

In the context of physical representation, Bala as stated is a child,

Panchadasi represents HER as a woman of child bearing age and Shodasi

represents HER as an eternal virgin (16 yrs old).

 

, " Santo Sengupta "

<s.santo.sengupta wrote:

>

> Namaste:

> I'm not really Shri Vidya practitioner, but I'll try answering this

question.

>

> You are correct that Bala means child. Pancadasi is a reference to

> the 15 syllable mantra that is a cornerstone of the Shri Vidya

> tradition. Sodashi is another name for Goddess as Tripura Sundari,

> one of the Mahavidyas.

> http://en.wikipedia.org/wiki/Tripura_Sundari

>

> While we Hindus tend to like trinities in a similar fashion to

> European Pagan traditions, we typically divide them up based on one

of

> the three Gunas of Nature (Cohesion, Dynamism, and Dissolution)

rather

> than the three stages of life (and in Hindu thought, we have four

> stages of life - student exists between child and parent.). We do

> have child goddesses, mother goddesses, and crone goddesses, but

they

> are not usually depicted together.

>

> --

> -S. Santo Sengupta

> " Aum Shanti Shanti Shantih. "

>

Link to comment
Share on other sites

This is very interesting information.

 

Thank you all for clarifying this for me. I am always trying to seek

information on all of the " trinities " that exist out there, because I like

comparing and contrasting them. While East is not West, no one can deny that on

a holistic, and not literal level, there are connections in culture and

spirituality. At least, that is what I am convinced of thus far.

 

Only Devi will unveil the truth to me in time, I suppose. :-) Thank you again!

 

Jai Ma!

 

Sincerely,

Christina

 

---- ganpra <ganpra wrote:

> In the context of physical representation, Bala as stated is a child,

> Panchadasi represents HER as a woman of child bearing age and Shodasi

> represents HER as an eternal virgin (16 yrs old).

>

> , " Santo Sengupta "

> <s.santo.sengupta wrote:

> >

> > Namaste:

> > I'm not really Shri Vidya practitioner, but I'll try answering this

> question.

> >

> > You are correct that Bala means child. Pancadasi is a reference to

> > the 15 syllable mantra that is a cornerstone of the Shri Vidya

> > tradition. Sodashi is another name for Goddess as Tripura Sundari,

> > one of the Mahavidyas.

> > http://en.wikipedia.org/wiki/Tripura_Sundari

> >

> > While we Hindus tend to like trinities in a similar fashion to

> > European Pagan traditions, we typically divide them up based on one

> of

> > the three Gunas of Nature (Cohesion, Dynamism, and Dissolution)

> rather

> > than the three stages of life (and in Hindu thought, we have four

> > stages of life - student exists between child and parent.). We do

> > have child goddesses, mother goddesses, and crone goddesses, but

> they

> > are not usually depicted together.

> >

> > --

> > -S. Santo Sengupta

> > " Aum Shanti Shanti Shantih. "

> >

>

>

Link to comment
Share on other sites

Join the conversation

You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
×
×
  • Create New...