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GuruMaa conferred Parvatyacharya title

01/13/2008

 

India Post

 

New York [u.S.]

 

[before we get too caught up in

decrying the rigidity of Hinduism,

please bear in mind that the following

is ALSO a Hindu view.]

 

MahaMandleshwar Maa Yoga Shakti of Haridwar, India

conferred the title of Parvatyacharya to MahaMandleshwar

GuruMaa Jyotishanand Saraswati, known to her devotees as

GuruMaa of the Hanuman Mandir in Long Island, New

York.

 

The title was conferred upon her at the Conference of

Scholars, Saints and Sages at Sri Ma Yogashakti

Divyadham Trust at Haridwar in the State of Uttarakhand

between Jan 11 and 15. The President of India Pratibha Patil

attended this historic occasion. GuruMaa is the first woman

in the entire history of India and Sanathana Dharma to be

conferred this title, which is purported to be equal to that of

Shankaracharya.

 

The award of Parvatyacharya was declared in the 1998

Kumbh Mela in Haridwar. However, there was widespread

opposition in India. GuruMaa then said that she was not

interested in the title anymore to stop to controversy. She

accepted it now only because one more glass ceiling will be

broken in India and the status of women in India will be

elevated further.

 

The Hindu Sanathana Dharma places women at a very high

level - even higher than man. 'Maa' is highly respected in

our scriptures. For every Shiva, there is Shakti, and Hindus

worship Sita-Ram, Radha-Krishna, Laxmi-Narayana -

where the Divine Mother's name always comes before the

name of the Lord. GuruMaa's life has been a great example

of a woman who pursued her spiritual goal despite being

born in wealth and married into a conservative, wealthy

family.

 

She [MahaMandleshwar GuruMaa Jyotishanand Saraswati]

arrived alone in [the] US almost 30 years ago with less than

$30 and has single-handedly built a great ashram in Long

Island, and centers all over US. She developed an even

bigger dream for an Ashram in Lonavala and is in process of

implementing her vision. She did not care for title or the

hierarchical order in the organization of Sanathana Dharma.

She even dropped the title of MahaMandleshwar after the

controversy.

 

She challenged all the leaders when she was selected for this

great post, and then very easily, walked away from it a

decade ago. She is the first individual in over three thousand

years to write a Purana, and that to on Hanumanji. She was

born in a Jain family, and become a Sanyasin in Sanathana

Dharma.

 

http://indiapost.com/article/communitypost/1815/

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, " msbauju " <msbauju wrote:

>

> GuruMaa conferred Parvatyacharya title

> 01/13/2008

>

> India Post

>

> New York [u.S.]

>

> [before we get too caught up in

> decrying the rigidity of Hinduism,

> please bear in mind that the following

> is ALSO a Hindu view.]

>

> Please forgive me if I seemed to make a generalization of rigidity in

Hinduism, I did not intend that at all. I have found the Sanatana

Dharma to be a deep enough ocean to contain all the views in a few

drops and I feel as if I am still swimming on the surface! Thanks for

the article!

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No worries, Leela. I was just worried the

conversation might head off in some problematic

direction.

 

For my part, I've done some googling. This is a

complicated event/

 

Here's what Ma Yoga Shakti Saraswati has to say about

her (now former?) title, Maha Mandaleshwar, her

creation of the title Parvatyacharya, and about titles in

general:

 

" Some experiences are difficult. For example, when I was

being honored as the first female Maha Mandaleshwar by

the mahants [leaders] of Niranjani Akhara in 1974, all the

male Maha Mandaleshwars protested by not showing up at

the ceremony. The mahants consoled me by saying,

" Nothing happens overnight. If you keep your contacts with

us, in time to come all will accept it. " And that was true.

Rome was not built in a day!

 

In the last Kumbha Mela in 1998 in Haridwar, I announced

that I would honor a woman saint by creating and awarding

a new title, Parvatyacharya [ " Divine Mother teacher " ]. It

became the hot news at the Mela. All the sadhus opposed it.

They threatened even to burn my ashram. I had to withdraw

and postpone the program. But this does not mean that it

cannot or should not be done. To me it is already done.

Thoughts are things for a real sadhu. And the path of

enlightenment has to be pursued at any cost. Women have to

learn to play the right role in the society for the

enlightenment of the future children of the world. There are

many women sadhus in India who are doing great work, but

are scared of opposition by society. I know titles are not

very important, yet it is a way to uplift the consciousness of

the people by attracting their attention. "

 

http://www.hinduismtoday.com/archives/2000/11-12/2000-11-29.shtml

or

http://tinyurl.com/2k4wqv

 

I have read both that (after creating the title

Parvatyacharya) she sought it for herself, and

that she sought it for her disciple. I don't

know which is the case.

 

And it seems (as I understand it) that

the Akhara that gave her her title,

(Maha Mandaleshwar) opposed her creation

of the new title (Parvatyacharya) and have

allegedly stripped her of the Maha Mandaleshwar

title now, which she allegedly wasn't using anyway.

 

Complicated. Maybe we should move on to a new topic :-)

 

, " deviloka " <deviloka

wrote:

>

> , " msbauju " <msbauju@> wrote:

> >

> > GuruMaa conferred Parvatyacharya title

> > 01/13/2008

> >

> > India Post

> >

> > New York [u.S.]

> >

> > [before we get too caught up in

> > decrying the rigidity of Hinduism,

> > please bear in mind that the following

> > is ALSO a Hindu view.]

> >

> > Please forgive me if I seemed to make a generalization of

rigidity in

> Hinduism, I did not intend that at all. I have found the Sanatana

> Dharma to be a deep enough ocean to contain all the views in a few

> drops and I feel as if I am still swimming on the surface! Thanks

for

> the article!

>

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I hope I did not come across as too critical of the subject, myself. I was just

speaking of my thoughts concerning how societal laws of a religion tend to

evolve and that is what tends to make them survive.

 

I understand it is a viewpoint in Hinduism of many viewpoints. And in some

ways, I actually think it was neat that they tried to take time to work things

out before resorting to something too drastic. It would make things worse in

most cases if they were too abrupt in the process. Like I said in my last post,

abrupt change can still lead to chaos.

 

I hope this clears up my thoughts more.

 

 

Jai Ma!

 

Sincerely,

Christina

 

---- msbauju <msbauju wrote:

> No worries, Leela. I was just worried the

> conversation might head off in some problematic

> direction.

>

> For my part, I've done some googling. This is a

> complicated event/

>

> Here's what Ma Yoga Shakti Saraswati has to say about

> her (now former?) title, Maha Mandaleshwar, her

> creation of the title Parvatyacharya, and about titles in

> general:

>

> " Some experiences are difficult. For example, when I was

> being honored as the first female Maha Mandaleshwar by

> the mahants [leaders] of Niranjani Akhara in 1974, all the

> male Maha Mandaleshwars protested by not showing up at

> the ceremony. The mahants consoled me by saying,

> " Nothing happens overnight. If you keep your contacts with

> us, in time to come all will accept it. " And that was true.

> Rome was not built in a day!

>

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, " msbauju " <msbauju wrote:

>

> No worries, Leela. I was just worried the

> conversation might head off in some problematic

> direction.

>

> For my part, I've done some googling. This is a

> complicated event/

>

Thanks for your googling! I have always taken joy from Ma Yoga Shakti's

sheer guts to speak out on social issues and stand up for what she

believes is right. A favorite story- years ago, she went with a large

group of devotees to a movie theater to see " Indiana Jones and the

Temple of Doom " and they all walked out in mass protest. She spoke out

very strongly against the depiction of Shakti worshippers in the movie.

 

I am always thrilled when I hear the stories of strong and courageous

women Gurus, Saints and Sadhus of both the present and the past.

Perhaps for every Ma Yoga Shakti that we see in the public eye there

are many unsung heroines of sadhana whose stories we may never hear!

Perhaps some members have some stories to share....

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