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Dear Friends,

 

I'm currently experiencing some difficulty

determining which form of Devi Ma is my

ishtadevata. My history with Hindu goddesses

is long and varied, and I also have a strong

attraction to the Tibetan Tara (I know she

has an Indian presence, too).

 

Could anyone give me some insight into this

dilemma? Is it necessary to " choose? "

 

Sincerely,

LakshmiSunyata

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No, it is not necessary to choose from the list or even choose at

all.

 

Ishtadevatha need not be from within the Shakthi parivar even.

 

, " lakshmi_sunyata "

<lakshmi_sunyata wrote:

>

> Dear Friends,

>

> I'm currently experiencing some difficulty determining which form

of Devi Ma is my ishtadevata. My history with Hindu goddesses

> is long and varied, and I also have a strong attraction to the

Tibetan Tara (I know she has an Indian presence, too).

>

> Could anyone give me some insight into this dilemma? Is it

necessary to " choose? "

>

> Sincerely,

> LakshmiSunyata

>

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In Hindu tantra, Tara is one of the 10 mahavidyas. I've seen her described

as a protectoress and one who carries beings across the oceans of samsara,

which is much the same as in Buddhist tantra as well. In Tibetan Buddhism

(my learning and initiations come from that tradition) there are 21 forms of

Tara, who embody together many of the aspects of Devi, from peaceful to

wrathful. Yet She is also of course one. You might look for a translation of

the traditional prayer, chanted daily by many Tibetan Buddhists, 21 Praises

Of Tara, and from that learn more about Her, if you like.

 

" In the expanse of the unborn Mother,

Tara resides,

Bestowing well-being to all.

Invoke Her protection from all fear.

 

My mind is Dharmakaya,

But I don't know it yet,

So common words and noxious philosophies deceive me.

Great Mother, Righteous Goddess, I invoke your protection. "

 

(From a traditional Buddhist prayer to Tara)

 

 

-

" lakshmi_sunyata " <lakshmi_sunyata

 

Saturday, January 26, 2008 5:33 PM

ishtadevata

 

 

Dear Friends,

 

I'm currently experiencing some difficulty

determining which form of Devi Ma is my

ishtadevata. My history with Hindu goddesses

is long and varied, and I also have a strong

attraction to the Tibetan Tara (I know she

has an Indian presence, too).

 

Could anyone give me some insight into this

dilemma? Is it necessary to " choose? "

 

Sincerely,

LakshmiSunyata

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Shri Gurubhyon Namaha||| Shri Matrey Namaha

If your

question is how do i choose my ishta diva then it would be as simple as who is

your favourate actor is among the lot many available, but here in the aspect of

devi it is the same mother present in different forms to give and acheive

different objectives, so you can choose your ishta diva to be one that pleases

you most, be it external or by her divine attributes, hope this helps

Shri Matrey Namah

 

-

" lakshmi_sunyata " <lakshmi_sunyata

 

I'm currently experiencing some difficulty

determining which form of Devi Ma is my

ishtadevata. [....]

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I am not entirely sure if my viewpoint is valid or not, but I will put it in for

whatever it is worth...

 

Before I began to take my studies on Hinduism and Shaktism seriously, I actually

started to have dreams on Kali. The dreams persisted for a while (I do not

know exactly how long...days, maybe weeks?) until my depression at the time

worsened; as people probably gathered in my confession post, I been dealing with

depression for off and on since I left high school. I just did not know what to

do...

 

This was sometime when I first joined the Shakti Sadhana group, a long time ago

(before I disappeared and reappeared again). I was honestly afraid of what to

do. It was not that I found Kali malevolent in any way, but I was unsure on how

to show her proper respect; how to serve her properly. I had no fluency in

Sanskrit (and I still only know a few words to this day), I had limited

information on Hinduism, and so forth.

 

And then I messaged someone from this group that seemed fairly experienced in

Shakti Sadhana. I asked them what to do, and they told me this: " Love her

selflessly, and you will be fine. " And that was what I started to do.

 

I had my moments of depression, but in the end...my faith helped me overcome it.

I may not be the most knowledgeable in the Indian culture, I may still have much

to learn (as many can see), but it does not make me love Devi ma any less. I

think I have made progress, and I never had any regrets about clicking on that

" Join This Group! " button. Suffice to say, I have came quite a ways from when I

was someone who knew nothing to becoming someone who is a novice trying to learn

more (lol!).

 

Now, I am not saying that you have to wait for any sort of sign like I did...but

I guess I would personally say to find the aspect of Devi that you can relate to

the most, the one that 'beckons' to you the most. And do not worry if you are

not sure in the present. I think you will find your way, no matter how short or

long it takes. The children always find their way back to their mother, in one

way or another - in one lifetime or the next. Or even more...the children

always find a way to realize they found their mother. :-)

 

If you have read this far, you can probably tell that I have much to learn

myself...and I am constantly praying for more guidance. You are not alone.

 

 

Jai Ma!

 

Sincerely,

Christina

 

 

---- raghavender ganti <rganti9 wrote:

> Shri Gurubhyon Namaha||| Shri Matrey Namaha

> If your

question is how do i choose my ishta diva then it would be as simple as who is

your favourate actor is among the lot many available, but here in the aspect of

devi it is the same mother present in different forms to give and acheive

different objectives, so you can choose your ishta diva to be one that pleases

you most, be it external or by her divine attributes, hope this helps

> Shri Matrey Namah

>

> -

> " lakshmi_sunyata " <lakshmi_sunyata

>

> I'm currently experiencing some difficulty

> determining which form of Devi Ma is my

> ishtadevata. [....]

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You do not choose; you are chosen. Unless you are born into a family

which has a ishta, the ishta chooses you, not vice-versa. How do you

know? You will know.

 

aim mAtangyai namaH

 

 

, " lakshmi_sunyata "

<lakshmi_sunyata wrote:

>

> Dear Friends,

>

> I'm currently experiencing some difficulty

> determining which form of Devi Ma is my

> ishtadevata. My history with Hindu goddesses

> is long and varied, and I also have a strong

> attraction to the Tibetan Tara (I know she

> has an Indian presence, too).

>

> Could anyone give me some insight into this

> dilemma? Is it necessary to " choose? "

>

> Sincerely,

> LakshmiSunyata

>

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So true, DB.

 

, " Devi Bhakta "

<devi_bhakta wrote:

>

> You do not choose; you are chosen. Unless you are born into a family

> which has a ishta, the ishta chooses you, not vice-versa. How do you

> know? You will know.

>

> aim mAtangyai namaH

>

>

> , " lakshmi_sunyata "

> <lakshmi_sunyata@> wrote:

> >

> > Dear Friends,

> >

> > I'm currently experiencing some difficulty

> > determining which form of Devi Ma is my

> > ishtadevata. My history with Hindu goddesses

> > is long and varied, and I also have a strong

> > attraction to the Tibetan Tara (I know she

> > has an Indian presence, too).

> >

> > Could anyone give me some insight into this

> > dilemma? Is it necessary to " choose? "

> >

> > Sincerely,

> > LakshmiSunyata

> >

>

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