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Soundarya Lahari--Verse 51

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Siva srngArArdrA tad-itara-jane kutsana-parA

sarosa GangAyAm Girisa-carite'vismayavati;

har'Ahibhyo bhitA sarasi-ruha-saubhAgya-janani

sakhIsu smerA te mayi janani drstih sakuranA

 

 

 

O Mother! Thy look is soft with love towards Siva; scornful towards

other folk; spiteful towards GangA; expressive of wonder at Girisa's

exploits; full of dread [when confronted] with the snakes

[ornaments] of hara, eclipse the beautiful colour of the lotus;

smiles on Thy comrades; and is full of grace towards me.

 

Of the nine Rasa-s [sentiments], SrngAra [love], Bibhatsa [disgust],

Raudra [passion], Adbhuta [wonder], BhayAnaka [terror], Vira

[heroism], HAsya [mirth[, Karuna [compassion], and SAnta

[composure], all except the last one find in the Devi's glance a

resort, in the order mentioned in this stanza.

 

 

 

Yantra image in : SS homepage.

 

http://www.shaktisadhana.org/Newhomepage/sadhana/Commentaries.html

 

The Saundarya-Lahari of Sri Samkara-Bhagavatpada.

By Pandit S. Subrahmanya Sastri and T.R Srinivasa Ayyangar.

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Why spiteful towards Ganga?

 

namaste,

 

pr

 

, " NMadasamy " <nmadasamy wrote:

>

> Siva srngArArdrA tad-itara-jane kutsana-parA

> sarosa GangAyAm Girisa-carite'vismayavati;

> har'Ahibhyo bhitA sarasi-ruha-saubhAgya-janani

> sakhIsu smerA te mayi janani drstih sakuranA

>

>

>

> O Mother! Thy look is soft with love towards Siva; scornful towards

> other folk; spiteful towards GangA; expressive of wonder at Girisa's

> exploits; full of dread [when confronted] with the snakes

> [ornaments] of hara, eclipse the beautiful colour of the lotus;

> smiles on Thy comrades; and is full of grace towards me.

>

> Of the nine Rasa-s [sentiments], SrngAra [love], Bibhatsa [disgust],

> Raudra [passion], Adbhuta [wonder], BhayAnaka [terror], Vira

> [heroism], HAsya [mirth[, Karuna [compassion], and SAnta

> [composure], all except the last one find in the Devi's glance a

> resort, in the order mentioned in this stanza.

>

>

>

> Yantra image in : SS homepage.

>

> http://www.shaktisadhana.org/Newhomepage/sadhana/Commentaries.html

>

> The Saundarya-Lahari of Sri Samkara-Bhagavatpada.

> By Pandit S. Subrahmanya Sastri and T.R Srinivasa Ayyangar.

>

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It is a teasing reference to the Godess, who is said to be jealous of

Ganga, because Ganga adorns head of Shiva, when SHE could " get only "

the left half of Shiva!!

 

Being a favorite son, Adi Shankara took poetic liberty in imbibing

humor into several verses, which also reflect his imagination.

 

In one of the previous stanzas, he refers to the 3rd eye being red

because the two eyes which span the whole face and the eyes

themselves resembling bees, drink the nectar from the flowers

adorning HER ears. Seeing that the 3rd eye is jealous because it

cannot drink nectar and is red with jealousy. :-)

 

, " prainbow61 " <paulie-

rainbow wrote:

>

> Why spiteful towards Ganga?

>

> namaste,

>

> pr

>

> , " NMadasamy " <nmadasamy@>

wrote:

> >

> > Siva srngArArdrA tad-itara-jane kutsana-parA

> > sarosa GangAyAm Girisa-carite'vismayavati;

> > har'Ahibhyo bhitA sarasi-ruha-saubhAgya-janani

> > sakhIsu smerA te mayi janani drstih sakuranA

> >

> >

> >

> > O Mother! Thy look is soft with love towards Siva; scornful

towards

> > other folk; spiteful towards GangA; expressive of wonder at

Girisa's

> > exploits; full of dread [when confronted] with the snakes

> > [ornaments] of hara, eclipse the beautiful colour of the lotus;

> > smiles on Thy comrades; and is full of grace towards me.

> >

> > Of the nine Rasa-s [sentiments], SrngAra [love], Bibhatsa

[disgust],

> > Raudra [passion], Adbhuta [wonder], BhayAnaka [terror], Vira

> > [heroism], HAsya [mirth[, Karuna [compassion], and SAnta

> > [composure], all except the last one find in the Devi's glance a

> > resort, in the order mentioned in this stanza.

> >

> >

> >

> > Yantra image in : SS homepage.

> >

> > http://www.shaktisadhana.org/Newhomepage/sadhana/Commentaries.html

> >

> > The Saundarya-Lahari of Sri Samkara-Bhagavatpada.

> > By Pandit S. Subrahmanya Sastri and T.R Srinivasa Ayyangar.

> >

>

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